Manhaj Tafsir dalam Memahami ayat-ayat Kisah dalam Al Quran

The narrative verses in the Holy Qur’an mainly function to lead the morality (akhlaq) of the society. Islam has guiding principles for interpreting such verses so that Moslems can gain objective comprehension upon them. One of the foremost principles is to view the narratives as mysterious events an...

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Main Author: Umaiyatus Syarifah
Format: Article
Language:Arabic
Published: UIN Press 2013-09-01
Series:Ulul Albab
Subjects:
Online Access:http://ejournal.uin-malang.ac.id/index.php/ululalbab/article/view/2402
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spelling doaj-8ecb6ca9f9de430ba9c55d23424129a02021-04-02T03:05:44ZaraUIN PressUlul Albab1858-43492442-52492013-09-010010.18860/ua.v0i0.24022183Manhaj Tafsir dalam Memahami ayat-ayat Kisah dalam Al QuranUmaiyatus Syarifah0Fakultas Saintek, UIN Maulana Malik Ibrahim Malang. Jalan Gajayana No. 50 Malang. Umayyah.syarifah@gmail.comThe narrative verses in the Holy Qur’an mainly function to lead the morality (akhlaq) of the society. Islam has guiding principles for interpreting such verses so that Moslems can gain objective comprehension upon them. One of the foremost principles is to view the narratives as mysterious events and only Allah SWT knows the sequential facts-say, the real chronologies– of the stories. Besides, Moslems should not rely the validity of the narratives on ahl al-kitab’s explanation. It is, finally, imperative that any stories be confirmed and rechecked across reliable sources, such as al-Qur’an, hadits, and ulama’s trustworthy interpretation (tafsir). As the interpretation of narrative verses spread very fast orally or in written, it might be unexpectedly interfered by some Israiliyat stories. This paper provides three insights to respond the subsistence of Israiliyats: first, the validity of the Israiliyats should always be questioned except when al Quran and Hadits have provided evident points of justification; second, the Israiliyats whose content is appropriate with the teachings of al Quran and hadits can enrich our religious perspectives; third, the Israiliyats whose content contradicts Islamic values (syari’ah) should be disregarded and thrown away; and fourth, it is prohibited to tell false stories.http://ejournal.uin-malang.ac.id/index.php/ululalbab/article/view/2402interpretation method (manhaj tafsir)narrative versesIsrailiyat
collection DOAJ
language Arabic
format Article
sources DOAJ
author Umaiyatus Syarifah
spellingShingle Umaiyatus Syarifah
Manhaj Tafsir dalam Memahami ayat-ayat Kisah dalam Al Quran
Ulul Albab
interpretation method (manhaj tafsir)
narrative verses
Israiliyat
author_facet Umaiyatus Syarifah
author_sort Umaiyatus Syarifah
title Manhaj Tafsir dalam Memahami ayat-ayat Kisah dalam Al Quran
title_short Manhaj Tafsir dalam Memahami ayat-ayat Kisah dalam Al Quran
title_full Manhaj Tafsir dalam Memahami ayat-ayat Kisah dalam Al Quran
title_fullStr Manhaj Tafsir dalam Memahami ayat-ayat Kisah dalam Al Quran
title_full_unstemmed Manhaj Tafsir dalam Memahami ayat-ayat Kisah dalam Al Quran
title_sort manhaj tafsir dalam memahami ayat-ayat kisah dalam al quran
publisher UIN Press
series Ulul Albab
issn 1858-4349
2442-5249
publishDate 2013-09-01
description The narrative verses in the Holy Qur’an mainly function to lead the morality (akhlaq) of the society. Islam has guiding principles for interpreting such verses so that Moslems can gain objective comprehension upon them. One of the foremost principles is to view the narratives as mysterious events and only Allah SWT knows the sequential facts-say, the real chronologies– of the stories. Besides, Moslems should not rely the validity of the narratives on ahl al-kitab’s explanation. It is, finally, imperative that any stories be confirmed and rechecked across reliable sources, such as al-Qur’an, hadits, and ulama’s trustworthy interpretation (tafsir). As the interpretation of narrative verses spread very fast orally or in written, it might be unexpectedly interfered by some Israiliyat stories. This paper provides three insights to respond the subsistence of Israiliyats: first, the validity of the Israiliyats should always be questioned except when al Quran and Hadits have provided evident points of justification; second, the Israiliyats whose content is appropriate with the teachings of al Quran and hadits can enrich our religious perspectives; third, the Israiliyats whose content contradicts Islamic values (syari’ah) should be disregarded and thrown away; and fourth, it is prohibited to tell false stories.
topic interpretation method (manhaj tafsir)
narrative verses
Israiliyat
url http://ejournal.uin-malang.ac.id/index.php/ululalbab/article/view/2402
work_keys_str_mv AT umaiyatussyarifah manhajtafsirdalammemahamiayatayatkisahdalamalquran
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