Manhaj Tafsir dalam Memahami ayat-ayat Kisah dalam Al Quran
The narrative verses in the Holy Qur’an mainly function to lead the morality (akhlaq) of the society. Islam has guiding principles for interpreting such verses so that Moslems can gain objective comprehension upon them. One of the foremost principles is to view the narratives as mysterious events an...
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Online Access: | http://ejournal.uin-malang.ac.id/index.php/ululalbab/article/view/2402 |
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doaj-8ecb6ca9f9de430ba9c55d23424129a02021-04-02T03:05:44ZaraUIN PressUlul Albab1858-43492442-52492013-09-010010.18860/ua.v0i0.24022183Manhaj Tafsir dalam Memahami ayat-ayat Kisah dalam Al QuranUmaiyatus Syarifah0Fakultas Saintek, UIN Maulana Malik Ibrahim Malang. Jalan Gajayana No. 50 Malang. Umayyah.syarifah@gmail.comThe narrative verses in the Holy Qur’an mainly function to lead the morality (akhlaq) of the society. Islam has guiding principles for interpreting such verses so that Moslems can gain objective comprehension upon them. One of the foremost principles is to view the narratives as mysterious events and only Allah SWT knows the sequential facts-say, the real chronologies– of the stories. Besides, Moslems should not rely the validity of the narratives on ahl al-kitab’s explanation. It is, finally, imperative that any stories be confirmed and rechecked across reliable sources, such as al-Qur’an, hadits, and ulama’s trustworthy interpretation (tafsir). As the interpretation of narrative verses spread very fast orally or in written, it might be unexpectedly interfered by some Israiliyat stories. This paper provides three insights to respond the subsistence of Israiliyats: first, the validity of the Israiliyats should always be questioned except when al Quran and Hadits have provided evident points of justification; second, the Israiliyats whose content is appropriate with the teachings of al Quran and hadits can enrich our religious perspectives; third, the Israiliyats whose content contradicts Islamic values (syari’ah) should be disregarded and thrown away; and fourth, it is prohibited to tell false stories.http://ejournal.uin-malang.ac.id/index.php/ululalbab/article/view/2402interpretation method (manhaj tafsir)narrative versesIsrailiyat |
collection |
DOAJ |
language |
Arabic |
format |
Article |
sources |
DOAJ |
author |
Umaiyatus Syarifah |
spellingShingle |
Umaiyatus Syarifah Manhaj Tafsir dalam Memahami ayat-ayat Kisah dalam Al Quran Ulul Albab interpretation method (manhaj tafsir) narrative verses Israiliyat |
author_facet |
Umaiyatus Syarifah |
author_sort |
Umaiyatus Syarifah |
title |
Manhaj Tafsir dalam Memahami ayat-ayat Kisah dalam Al Quran |
title_short |
Manhaj Tafsir dalam Memahami ayat-ayat Kisah dalam Al Quran |
title_full |
Manhaj Tafsir dalam Memahami ayat-ayat Kisah dalam Al Quran |
title_fullStr |
Manhaj Tafsir dalam Memahami ayat-ayat Kisah dalam Al Quran |
title_full_unstemmed |
Manhaj Tafsir dalam Memahami ayat-ayat Kisah dalam Al Quran |
title_sort |
manhaj tafsir dalam memahami ayat-ayat kisah dalam al quran |
publisher |
UIN Press |
series |
Ulul Albab |
issn |
1858-4349 2442-5249 |
publishDate |
2013-09-01 |
description |
The narrative verses in the Holy Qur’an mainly function to lead the morality (akhlaq) of the society. Islam has guiding principles for interpreting such verses so that Moslems can gain objective comprehension upon them. One of the foremost principles is to view the narratives as mysterious events and only Allah SWT knows the sequential facts-say, the real chronologies– of the stories. Besides, Moslems should not rely the validity of the narratives on ahl al-kitab’s explanation. It is, finally, imperative that any stories be confirmed and rechecked across reliable sources, such as al-Qur’an, hadits, and ulama’s trustworthy interpretation (tafsir).
As the interpretation of narrative verses spread very fast orally or in written, it might be unexpectedly interfered by some Israiliyat stories. This paper provides three insights to respond the subsistence of Israiliyats: first, the validity of the Israiliyats should always be questioned except when al Quran and Hadits have provided evident points of justification; second, the Israiliyats whose content is appropriate with the teachings of al Quran and hadits can enrich our religious perspectives; third, the Israiliyats whose content contradicts Islamic values (syari’ah) should be disregarded and thrown away; and fourth, it is prohibited to tell false stories. |
topic |
interpretation method (manhaj tafsir) narrative verses Israiliyat |
url |
http://ejournal.uin-malang.ac.id/index.php/ululalbab/article/view/2402 |
work_keys_str_mv |
AT umaiyatussyarifah manhajtafsirdalammemahamiayatayatkisahdalamalquran |
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1724174032861921280 |