But could they tell right from wrong? Evolution, moral responsibility and human distinctiveness
This article takes as its point of departure the public interest aroused by the discovery of Homo naledi and the debate about the possibility that H. naledi buried their dead. If they buried their dead, did H. naledi have an awareness of moral responsibility? We have no basis in the fossil remains o...
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doaj-8ea09afce8c74790900b1b5190727d002020-11-24T21:31:39ZafrAOSISHTS Teologiese Studies/Theological Studies 0259-94222072-80502017-06-01733e1e710.4102/hts.v73i3.45053844But could they tell right from wrong? Evolution, moral responsibility and human distinctivenessDavid N. Field0Methodist e-Academy, Switzerland and Research Institute for Theology and Religion, University of South AfricaThis article takes as its point of departure the public interest aroused by the discovery of Homo naledi and the debate about the possibility that H. naledi buried their dead. If they buried their dead, did H. naledi have an awareness of moral responsibility? We have no basis in the fossil remains of H. naledi or other hominids for determining when and how the awareness of moral responsibility evolved. The article provides a brief summary of the evidence for the evolution of morality based on research into the behaviour of other primates and then argues that human moral consciousness is qualitatively distinct from this but can still be understood to be the product of evolution. In the final section the article draws on ideas from the theologies of John Wesley and Dietrich Bonhoeffer to provide a theological interpretation of this evolution of moral consciousness.https://hts.org.za/index.php/hts/article/view/4505Homo NalediEvolutionary EthicsTheology and EvolutionDietrich BonhoefferJohn Wesley |
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DOAJ |
language |
Afrikaans |
format |
Article |
sources |
DOAJ |
author |
David N. Field |
spellingShingle |
David N. Field But could they tell right from wrong? Evolution, moral responsibility and human distinctiveness HTS Teologiese Studies/Theological Studies Homo Naledi Evolutionary Ethics Theology and Evolution Dietrich Bonhoeffer John Wesley |
author_facet |
David N. Field |
author_sort |
David N. Field |
title |
But could they tell right from wrong? Evolution, moral responsibility and human distinctiveness |
title_short |
But could they tell right from wrong? Evolution, moral responsibility and human distinctiveness |
title_full |
But could they tell right from wrong? Evolution, moral responsibility and human distinctiveness |
title_fullStr |
But could they tell right from wrong? Evolution, moral responsibility and human distinctiveness |
title_full_unstemmed |
But could they tell right from wrong? Evolution, moral responsibility and human distinctiveness |
title_sort |
but could they tell right from wrong? evolution, moral responsibility and human distinctiveness |
publisher |
AOSIS |
series |
HTS Teologiese Studies/Theological Studies |
issn |
0259-9422 2072-8050 |
publishDate |
2017-06-01 |
description |
This article takes as its point of departure the public interest aroused by the discovery of Homo naledi and the debate about the possibility that H. naledi buried their dead. If they buried their dead, did H. naledi have an awareness of moral responsibility? We have no basis in the fossil remains of H. naledi or other hominids for determining when and how the awareness of moral responsibility evolved. The article provides a brief summary of the evidence for the evolution of morality based on research into the behaviour of other primates and then argues that human moral consciousness is qualitatively distinct from this but can still be understood to be the product of evolution. In the final section the article draws on ideas from the theologies of John Wesley and Dietrich Bonhoeffer to provide a theological interpretation of this evolution of moral consciousness. |
topic |
Homo Naledi Evolutionary Ethics Theology and Evolution Dietrich Bonhoeffer John Wesley |
url |
https://hts.org.za/index.php/hts/article/view/4505 |
work_keys_str_mv |
AT davidnfield butcouldtheytellrightfromwrongevolutionmoralresponsibilityandhumandistinctiveness |
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