The Evolution of the Uniateism Doctrine in the Context of the Vatican's Eastern Policy at the End of the 19th and early 21st Centuries

The desire to overcome the split of Christianity in 1054, which laid the foundations for the formation of two religious systems - proclamation and Catholicism, initiated the signing of the Lyons (1274), the Ferraro-Florentine and Berestea Unions, which created a special model of the Church. Subsequ...

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Main Author: Ella Bystrycka
Format: Article
Language:Russian
Published: Ukrainian Association of Researchers of Religion (UARR) 2016-12-01
Series:Українське Pелігієзнавство
Online Access:https://uars.info/index.php/uars/article/view/752
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spelling doaj-8d97a00b7dca4b6b92a75203994026d62020-11-25T02:11:45ZrusUkrainian Association of Researchers of Religion (UARR)Українське Pелігієзнавство2306-35482617-97922016-12-0181-8210.32420/2017.81-82.752752The Evolution of the Uniateism Doctrine in the Context of the Vatican's Eastern Policy at the End of the 19th and early 21st CenturiesElla Bystrycka The desire to overcome the split of Christianity in 1054, which laid the foundations for the formation of two religious systems - proclamation and Catholicism, initiated the signing of the Lyons (1274), the Ferraro-Florentine and Berestea Unions, which created a special model of the Church. Subsequently, such Churches felt the pressure of Romanization, which further strengthened the Orthodox persuasion of the desire of the Apostolic See to subordinate the Orthodox Church. The mutual alienation between the Catholics and the Orthodox was deepened in the eighteenth century, when the Congregation for the Spread of Faith by the special decree in 1729 banned "communication in sacris" (joint worship and participation in the Holy Sacraments). The doubts of the Catholics in the grace of the Orthodox churches had a reciprocal reaction from the patriarchs of Constantinople, Alexandria and Jerusalem, who in 1755 issued a joint statement calling them heretics all who were outside the Orthodox Church. https://uars.info/index.php/uars/article/view/752
collection DOAJ
language Russian
format Article
sources DOAJ
author Ella Bystrycka
spellingShingle Ella Bystrycka
The Evolution of the Uniateism Doctrine in the Context of the Vatican's Eastern Policy at the End of the 19th and early 21st Centuries
Українське Pелігієзнавство
author_facet Ella Bystrycka
author_sort Ella Bystrycka
title The Evolution of the Uniateism Doctrine in the Context of the Vatican's Eastern Policy at the End of the 19th and early 21st Centuries
title_short The Evolution of the Uniateism Doctrine in the Context of the Vatican's Eastern Policy at the End of the 19th and early 21st Centuries
title_full The Evolution of the Uniateism Doctrine in the Context of the Vatican's Eastern Policy at the End of the 19th and early 21st Centuries
title_fullStr The Evolution of the Uniateism Doctrine in the Context of the Vatican's Eastern Policy at the End of the 19th and early 21st Centuries
title_full_unstemmed The Evolution of the Uniateism Doctrine in the Context of the Vatican's Eastern Policy at the End of the 19th and early 21st Centuries
title_sort evolution of the uniateism doctrine in the context of the vatican's eastern policy at the end of the 19th and early 21st centuries
publisher Ukrainian Association of Researchers of Religion (UARR)
series Українське Pелігієзнавство
issn 2306-3548
2617-9792
publishDate 2016-12-01
description The desire to overcome the split of Christianity in 1054, which laid the foundations for the formation of two religious systems - proclamation and Catholicism, initiated the signing of the Lyons (1274), the Ferraro-Florentine and Berestea Unions, which created a special model of the Church. Subsequently, such Churches felt the pressure of Romanization, which further strengthened the Orthodox persuasion of the desire of the Apostolic See to subordinate the Orthodox Church. The mutual alienation between the Catholics and the Orthodox was deepened in the eighteenth century, when the Congregation for the Spread of Faith by the special decree in 1729 banned "communication in sacris" (joint worship and participation in the Holy Sacraments). The doubts of the Catholics in the grace of the Orthodox churches had a reciprocal reaction from the patriarchs of Constantinople, Alexandria and Jerusalem, who in 1755 issued a joint statement calling them heretics all who were outside the Orthodox Church.
url https://uars.info/index.php/uars/article/view/752
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