Speaking the Unspeakable and Seeing the Unseeable: The Role of Fantastika in Visualizing the Holocaust, or, More Than Just Maus

This article argues for the represtationabilty of the Holocaust, or rather, it advocates the intention to represent. True representation is impossible and yet, despite the protestations of opponents such as Nobel prize winner Elie Wiesel, it is necessary. Due to the traumatic nature of the Holocaust...

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Main Author: Glyn Morgan
Format: Article
Language:English
Published: Lancaster University 2015-07-01
Series:The Luminary
Subjects:
WW2
Online Access:http://www.lancaster.ac.uk/luminary/issue6/issue6article3.htm
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spelling doaj-8ba4d1201c4b4208b669838d32302e992020-11-24T22:34:36ZengLancaster UniversityThe Luminary2056-92382056-92382015-07-01612740Speaking the Unspeakable and Seeing the Unseeable: The Role of Fantastika in Visualizing the Holocaust, or, More Than Just MausGlyn Morgan0University of LiverpoolThis article argues for the represtationabilty of the Holocaust, or rather, it advocates the intention to represent. True representation is impossible and yet, despite the protestations of opponents such as Nobel prize winner Elie Wiesel, it is necessary. Due to the traumatic nature of the Holocaust, and the inability of those who have not experienced it to truly comprehend the terrors it entails, mimetic modes of representation are insufficient. As such, non-mimetic or fantastic modes have a vital role to play and this has been recognised from the earliest opportunity, as this article shall show. Non-mimetic Holocaust fiction begins in the camps themselves with Hurst Rosenthal's Mickey in Gurs (1941) depicting Mickey mouse as a prisoner of Gurs camp, later in 1944 Calvo et al. used barnyard fable imagery to depict France's role in the war and the brutal occupation. Both of these pieces act as precursor to the genre defining non-mimetic Holocaust piece: Art Spiegelman's Maus (1986;1991). All three of these texts use animal imagery and metafictionality to elaborate on the mimetic historical record in some manner. The article will draw to a conclusion by examining a fourth text, or more specifically a single character within a set of texts, Magneto from Marvel comics' The X-Men. Magneto stands as an example of fantastical fiction, in this case the superhero comic, appropriating the Holocaust to deepen and extend its own narrative, as opposed to Rosenthal, Calvo, and Spiegelman use of the fantastic to augment their Holocaust narrative. In doing so, Magneto's character offers us a different view point of the intersection between the visual fantastic and one of the most terrifying horrors on the 20th century.http://www.lancaster.ac.uk/luminary/issue6/issue6article3.htmgraphic novelscomicsWW2holocaustsuperheroesfantastika
collection DOAJ
language English
format Article
sources DOAJ
author Glyn Morgan
spellingShingle Glyn Morgan
Speaking the Unspeakable and Seeing the Unseeable: The Role of Fantastika in Visualizing the Holocaust, or, More Than Just Maus
The Luminary
graphic novels
comics
WW2
holocaust
superheroes
fantastika
author_facet Glyn Morgan
author_sort Glyn Morgan
title Speaking the Unspeakable and Seeing the Unseeable: The Role of Fantastika in Visualizing the Holocaust, or, More Than Just Maus
title_short Speaking the Unspeakable and Seeing the Unseeable: The Role of Fantastika in Visualizing the Holocaust, or, More Than Just Maus
title_full Speaking the Unspeakable and Seeing the Unseeable: The Role of Fantastika in Visualizing the Holocaust, or, More Than Just Maus
title_fullStr Speaking the Unspeakable and Seeing the Unseeable: The Role of Fantastika in Visualizing the Holocaust, or, More Than Just Maus
title_full_unstemmed Speaking the Unspeakable and Seeing the Unseeable: The Role of Fantastika in Visualizing the Holocaust, or, More Than Just Maus
title_sort speaking the unspeakable and seeing the unseeable: the role of fantastika in visualizing the holocaust, or, more than just maus
publisher Lancaster University
series The Luminary
issn 2056-9238
2056-9238
publishDate 2015-07-01
description This article argues for the represtationabilty of the Holocaust, or rather, it advocates the intention to represent. True representation is impossible and yet, despite the protestations of opponents such as Nobel prize winner Elie Wiesel, it is necessary. Due to the traumatic nature of the Holocaust, and the inability of those who have not experienced it to truly comprehend the terrors it entails, mimetic modes of representation are insufficient. As such, non-mimetic or fantastic modes have a vital role to play and this has been recognised from the earliest opportunity, as this article shall show. Non-mimetic Holocaust fiction begins in the camps themselves with Hurst Rosenthal's Mickey in Gurs (1941) depicting Mickey mouse as a prisoner of Gurs camp, later in 1944 Calvo et al. used barnyard fable imagery to depict France's role in the war and the brutal occupation. Both of these pieces act as precursor to the genre defining non-mimetic Holocaust piece: Art Spiegelman's Maus (1986;1991). All three of these texts use animal imagery and metafictionality to elaborate on the mimetic historical record in some manner. The article will draw to a conclusion by examining a fourth text, or more specifically a single character within a set of texts, Magneto from Marvel comics' The X-Men. Magneto stands as an example of fantastical fiction, in this case the superhero comic, appropriating the Holocaust to deepen and extend its own narrative, as opposed to Rosenthal, Calvo, and Spiegelman use of the fantastic to augment their Holocaust narrative. In doing so, Magneto's character offers us a different view point of the intersection between the visual fantastic and one of the most terrifying horrors on the 20th century.
topic graphic novels
comics
WW2
holocaust
superheroes
fantastika
url http://www.lancaster.ac.uk/luminary/issue6/issue6article3.htm
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