A Method of Explaining Mystical Tradition and Disposition (Case Study: Aziz Nasafi)

To accomplish the research objectives in mystical studies, it is essential to adopt a methodology that is organized, scientific, and consistent with the nature of the field. One of the fundamental issues in mystical research is recognition of the mystical tradition and disposition of every mystic. I...

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Main Authors: Sayyed Ali Asghar Mirbagherifard, Ehsan Reisi
Format: Article
Language:fas
Published: Alzahra University 2017-07-01
Series:ادبیات عرفانی
Subjects:
Online Access:https://jml.alzahra.ac.ir/article_3055_6f3ee46abfcaeb473040e9e0d7903d0a.pdf
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spelling doaj-8b1375504b2042b788df2ff8c0caf8032021-07-24T07:45:06ZfasAlzahra Universityادبیات عرفانی2008-93842538-19972017-07-0191617120210.22051/jml.2017.16712.13993055A Method of Explaining Mystical Tradition and Disposition (Case Study: Aziz Nasafi)Sayyed Ali Asghar Mirbagherifard0Ehsan Reisi1Professor of Persian Language and Literature Department, University of Isfahan, Isfahan, IranAssistant Professor of Persian Language and Literature Department, University of Isfahan, Isfahan, Iran. eTo accomplish the research objectives in mystical studies, it is essential to adopt a methodology that is organized, scientific, and consistent with the nature of the field. One of the fundamental issues in mystical research is recognition of the mystical tradition and disposition of every mystic. In fact, explaining the tradition and disposition of the mystics seems to be the first and crucial step in conducting mystical studies. In this paper, we present a method for explicating mystical traditions and dispositions in accordance with the nature of Islamic mysticism. In this method, four pillars (the goal and the ultimate end, method, themes and concepts, and educational system)are identified for the mystical tradition, and three axes (the journey, themes and concepts, and educational system) are determined for mystical disposition. These pillars and axes make it possible to explicate the mystical tradition and disposition of a mystic. In addition, in this paper, Aziz bin Muhammad Nasafi has been selected as a case for discussing the applicability of the method. He strived to choose a path between the two mystical traditions. Accordingly, he adhered to the second tradition in basics and principles, and followed the first mystical tradition in subordinate issues. His mystical disposition is also based on his master’s, Saad al-Din Hamooyeh, mystical disposition, which is of course accompanied with his initiatives in the areas of conduct and ontology.https://jml.alzahra.ac.ir/article_3055_6f3ee46abfcaeb473040e9e0d7903d0a.pdfmystical traditionmystical dispositionmystical researchfirst mystical traditionsecond mystical traditionaziz nasafi
collection DOAJ
language fas
format Article
sources DOAJ
author Sayyed Ali Asghar Mirbagherifard
Ehsan Reisi
spellingShingle Sayyed Ali Asghar Mirbagherifard
Ehsan Reisi
A Method of Explaining Mystical Tradition and Disposition (Case Study: Aziz Nasafi)
ادبیات عرفانی
mystical tradition
mystical disposition
mystical research
first mystical tradition
second mystical tradition
aziz nasafi
author_facet Sayyed Ali Asghar Mirbagherifard
Ehsan Reisi
author_sort Sayyed Ali Asghar Mirbagherifard
title A Method of Explaining Mystical Tradition and Disposition (Case Study: Aziz Nasafi)
title_short A Method of Explaining Mystical Tradition and Disposition (Case Study: Aziz Nasafi)
title_full A Method of Explaining Mystical Tradition and Disposition (Case Study: Aziz Nasafi)
title_fullStr A Method of Explaining Mystical Tradition and Disposition (Case Study: Aziz Nasafi)
title_full_unstemmed A Method of Explaining Mystical Tradition and Disposition (Case Study: Aziz Nasafi)
title_sort method of explaining mystical tradition and disposition (case study: aziz nasafi)
publisher Alzahra University
series ادبیات عرفانی
issn 2008-9384
2538-1997
publishDate 2017-07-01
description To accomplish the research objectives in mystical studies, it is essential to adopt a methodology that is organized, scientific, and consistent with the nature of the field. One of the fundamental issues in mystical research is recognition of the mystical tradition and disposition of every mystic. In fact, explaining the tradition and disposition of the mystics seems to be the first and crucial step in conducting mystical studies. In this paper, we present a method for explicating mystical traditions and dispositions in accordance with the nature of Islamic mysticism. In this method, four pillars (the goal and the ultimate end, method, themes and concepts, and educational system)are identified for the mystical tradition, and three axes (the journey, themes and concepts, and educational system) are determined for mystical disposition. These pillars and axes make it possible to explicate the mystical tradition and disposition of a mystic. In addition, in this paper, Aziz bin Muhammad Nasafi has been selected as a case for discussing the applicability of the method. He strived to choose a path between the two mystical traditions. Accordingly, he adhered to the second tradition in basics and principles, and followed the first mystical tradition in subordinate issues. His mystical disposition is also based on his master’s, Saad al-Din Hamooyeh, mystical disposition, which is of course accompanied with his initiatives in the areas of conduct and ontology.
topic mystical tradition
mystical disposition
mystical research
first mystical tradition
second mystical tradition
aziz nasafi
url https://jml.alzahra.ac.ir/article_3055_6f3ee46abfcaeb473040e9e0d7903d0a.pdf
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