Church discipline – <i>semper reformanda</i> in Reformation perspective

Church discipline – is semper reformanda in a time and space warp? Church discipline has become an anachronism in the life of the Christian faith community. In part, this results from a misunderstanding of the fundamental meaning of the term. Its early emphasis was on spiritual nurture, discipling p...

Full description

Bibliographic Details
Main Author: Graham A. Duncan
Format: Article
Language:Afrikaans
Published: AOSIS 2010-09-01
Series:HTS Teologiese Studies/Theological Studies
Subjects:
Online Access:https://hts.org.za/index.php/hts/article/view/789
id doaj-8a53b40cc4e04a6eab4a4116a09890e1
record_format Article
spelling doaj-8a53b40cc4e04a6eab4a4116a09890e12020-11-24T21:24:54ZafrAOSISHTS Teologiese Studies/Theological Studies 0259-94222072-80502010-09-01661e1e610.4102/hts.v66i1.789713Church discipline – <i>semper reformanda</i> in Reformation perspectiveGraham A. Duncan0University of PretoriaChurch discipline – is semper reformanda in a time and space warp? Church discipline has become an anachronism in the life of the Christian faith community. In part, this results from a misunderstanding of the fundamental meaning of the term. Its early emphasis was on spiritual nurture, discipling people into the faith and into a relationship with one another and God. By the time of the Reformation, it took on a legalistic and rigid form that militated against its earlier approach. This resulted from a misunderstanding of key reformers from the Reforming tradition such as John Calvin and John Knox, who were concerned to build up individuals within the Christian community to become responsible members of society. In this way, discipline is transformative of individuals and society. The work of discipline was closely related both to pastoral care and Christian education and offered a corrective to Medieval discipline, where the concept of discipline was distorted when the use of punitive discipline as a last resort was elevated to become the norm. This situation was replicated in the post-Reformation period. Consequently, it now needs to be rehabilitated in the form of discipling or mentorship in order to restore its usefulness as an educative tool in the process of the pilgrimage towards the kingdom of God.https://hts.org.za/index.php/hts/article/view/789Church disciplineguidancepost-Reformationpunitive measuresspiritual growth
collection DOAJ
language Afrikaans
format Article
sources DOAJ
author Graham A. Duncan
spellingShingle Graham A. Duncan
Church discipline – <i>semper reformanda</i> in Reformation perspective
HTS Teologiese Studies/Theological Studies
Church discipline
guidance
post-Reformation
punitive measures
spiritual growth
author_facet Graham A. Duncan
author_sort Graham A. Duncan
title Church discipline – <i>semper reformanda</i> in Reformation perspective
title_short Church discipline – <i>semper reformanda</i> in Reformation perspective
title_full Church discipline – <i>semper reformanda</i> in Reformation perspective
title_fullStr Church discipline – <i>semper reformanda</i> in Reformation perspective
title_full_unstemmed Church discipline – <i>semper reformanda</i> in Reformation perspective
title_sort church discipline – <i>semper reformanda</i> in reformation perspective
publisher AOSIS
series HTS Teologiese Studies/Theological Studies
issn 0259-9422
2072-8050
publishDate 2010-09-01
description Church discipline – is semper reformanda in a time and space warp? Church discipline has become an anachronism in the life of the Christian faith community. In part, this results from a misunderstanding of the fundamental meaning of the term. Its early emphasis was on spiritual nurture, discipling people into the faith and into a relationship with one another and God. By the time of the Reformation, it took on a legalistic and rigid form that militated against its earlier approach. This resulted from a misunderstanding of key reformers from the Reforming tradition such as John Calvin and John Knox, who were concerned to build up individuals within the Christian community to become responsible members of society. In this way, discipline is transformative of individuals and society. The work of discipline was closely related both to pastoral care and Christian education and offered a corrective to Medieval discipline, where the concept of discipline was distorted when the use of punitive discipline as a last resort was elevated to become the norm. This situation was replicated in the post-Reformation period. Consequently, it now needs to be rehabilitated in the form of discipling or mentorship in order to restore its usefulness as an educative tool in the process of the pilgrimage towards the kingdom of God.
topic Church discipline
guidance
post-Reformation
punitive measures
spiritual growth
url https://hts.org.za/index.php/hts/article/view/789
work_keys_str_mv AT grahamaduncan churchdisciplineisemperreformandaiinreformationperspective
_version_ 1725986243930488832