Regimes of intensity and techniques of the self: Ethnography of <em>làmb</em> training in Dakar

How to become a làmb (Senegalese wrestling with punches) wrestler in Dakar? Starting from an ethnography based on an “observant participation” method, this article analyzes wrestlers’ “techniques of the self” by focusing on the articulation between discourses and bodily practices. Describing some tr...

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Main Author: Francesco Fanoli
Format: Article
Language:English
Published: Università degli Studi di Cagliari 2020-07-01
Series:Anuac
Online Access:https://ojs.unica.it/index.php/anuac/article/view/4036
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spelling doaj-8a4283e27f9249f4a8f84d39796f5c072020-11-25T03:15:27ZengUniversità degli Studi di CagliariAnuac2239-625X2020-07-019121123510.7340/anuac2239-625X-40362936Regimes of intensity and techniques of the self: Ethnography of <em>làmb</em> training in DakarFrancesco Fanoli0Ricercatore indipendenteHow to become a làmb (Senegalese wrestling with punches) wrestler in Dakar? Starting from an ethnography based on an “observant participation” method, this article analyzes wrestlers’ “techniques of the self” by focusing on the articulation between discourses and bodily practices. Describing some training situations, we will examine how to identify as a wrestler by embodying the socio-material environment of a écurie (wrestling gym) and in correlation with the current discourses of heroic honor and warrior masculinity in Senegal. Through these descriptions, we will show how the relationships between motility and materiality, at the base of the practitioners’ subjectivation, respond to different regimes of intensity, in which discourses of truth and power relations become more or less binding. We will then propose the hypothesis by which those intensity variations – loosening the effectiveness of self-control and surveillance, leaving space for ludic opportunities and more fluidity in the embodiment of warrior masculinity – can be considered as a flywheel to an active appropriation and a questioning of the wrestler’s normative identity, although more enacted through practice than verbalized.https://ojs.unica.it/index.php/anuac/article/view/4036
collection DOAJ
language English
format Article
sources DOAJ
author Francesco Fanoli
spellingShingle Francesco Fanoli
Regimes of intensity and techniques of the self: Ethnography of <em>làmb</em> training in Dakar
Anuac
author_facet Francesco Fanoli
author_sort Francesco Fanoli
title Regimes of intensity and techniques of the self: Ethnography of <em>làmb</em> training in Dakar
title_short Regimes of intensity and techniques of the self: Ethnography of <em>làmb</em> training in Dakar
title_full Regimes of intensity and techniques of the self: Ethnography of <em>làmb</em> training in Dakar
title_fullStr Regimes of intensity and techniques of the self: Ethnography of <em>làmb</em> training in Dakar
title_full_unstemmed Regimes of intensity and techniques of the self: Ethnography of <em>làmb</em> training in Dakar
title_sort regimes of intensity and techniques of the self: ethnography of <em>làmb</em> training in dakar
publisher Università degli Studi di Cagliari
series Anuac
issn 2239-625X
publishDate 2020-07-01
description How to become a làmb (Senegalese wrestling with punches) wrestler in Dakar? Starting from an ethnography based on an “observant participation” method, this article analyzes wrestlers’ “techniques of the self” by focusing on the articulation between discourses and bodily practices. Describing some training situations, we will examine how to identify as a wrestler by embodying the socio-material environment of a écurie (wrestling gym) and in correlation with the current discourses of heroic honor and warrior masculinity in Senegal. Through these descriptions, we will show how the relationships between motility and materiality, at the base of the practitioners’ subjectivation, respond to different regimes of intensity, in which discourses of truth and power relations become more or less binding. We will then propose the hypothesis by which those intensity variations – loosening the effectiveness of self-control and surveillance, leaving space for ludic opportunities and more fluidity in the embodiment of warrior masculinity – can be considered as a flywheel to an active appropriation and a questioning of the wrestler’s normative identity, although more enacted through practice than verbalized.
url https://ojs.unica.it/index.php/anuac/article/view/4036
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