East Timorese in Australia: Affective Relations, Identity, and Belonging in a Time of Political Crisis

This article considers the relationship between the East Timorese diaspora and its homeland. More specifically, it explores how a group of East Timorese exiles living in Melbourne, Australia, who left East Timor or were born in exile from the time of the 1975 civil war up to the end of the Indonesia...

Full description

Bibliographic Details
Main Author: Hedda Haugen Askland
Format: Article
Language:deu
Published: SEAS - Society for South-East Asian Studies 2014-12-01
Series:ASEAS - Austrian Journal of South-East Asian Studies
Subjects:
Online Access:https://aseas.univie.ac.at/index.php/aseas/article/view/224/139
id doaj-8a37f70b79c347868821736880b61ca9
record_format Article
spelling doaj-8a37f70b79c347868821736880b61ca92020-11-24T21:45:03ZdeuSEAS - Society for South-East Asian StudiesASEAS - Austrian Journal of South-East Asian Studies1999-25211999-253X2014-12-017219921610.14764/10.ASEAS-2014.2-5East Timorese in Australia: Affective Relations, Identity, and Belonging in a Time of Political CrisisHedda Haugen AsklandThis article considers the relationship between the East Timorese diaspora and its homeland. More specifically, it explores how a group of East Timorese exiles living in Melbourne, Australia, who left East Timor or were born in exile from the time of the 1975 civil war up to the end of the Indonesian occupation of the territory in 1999, was affected by the 2006–2007 political conflict in East Timor. The article considers how past diasporic practice established the East Timorese community in Melbourne as a largely homelandfocused community and how the subsequent centrality of the discourse of home exposed the exiles to the political events of 2006–2007. Through an analysis of Pierre Bourdieu’s (1977) notions of habitus and practice, the article explores how the crisis affected the exiles’ sense of self, community, and nation, and how it led to a process of negotiation whereby the notions of the homeland and exilic longing were muted through a gradual movement away from the translocal sphere. The article represents a contribution to the discussion of diaspora as process, condition, and consciousness; that is, diaspora as a dynamic, culturally and politically reflexive group that mediates between and negotiates competing pressures of multiple homes, cultures, and social domains. It sheds light on issues related to political mobilization, peace, and conflict, and the role of reciprocity, trust, and emotions.https://aseas.univie.ac.at/index.php/aseas/article/view/224/139East Timorese DiasporaEmotionsHabitusPolitical UnrestTranslocal Practice
collection DOAJ
language deu
format Article
sources DOAJ
author Hedda Haugen Askland
spellingShingle Hedda Haugen Askland
East Timorese in Australia: Affective Relations, Identity, and Belonging in a Time of Political Crisis
ASEAS - Austrian Journal of South-East Asian Studies
East Timorese Diaspora
Emotions
Habitus
Political Unrest
Translocal Practice
author_facet Hedda Haugen Askland
author_sort Hedda Haugen Askland
title East Timorese in Australia: Affective Relations, Identity, and Belonging in a Time of Political Crisis
title_short East Timorese in Australia: Affective Relations, Identity, and Belonging in a Time of Political Crisis
title_full East Timorese in Australia: Affective Relations, Identity, and Belonging in a Time of Political Crisis
title_fullStr East Timorese in Australia: Affective Relations, Identity, and Belonging in a Time of Political Crisis
title_full_unstemmed East Timorese in Australia: Affective Relations, Identity, and Belonging in a Time of Political Crisis
title_sort east timorese in australia: affective relations, identity, and belonging in a time of political crisis
publisher SEAS - Society for South-East Asian Studies
series ASEAS - Austrian Journal of South-East Asian Studies
issn 1999-2521
1999-253X
publishDate 2014-12-01
description This article considers the relationship between the East Timorese diaspora and its homeland. More specifically, it explores how a group of East Timorese exiles living in Melbourne, Australia, who left East Timor or were born in exile from the time of the 1975 civil war up to the end of the Indonesian occupation of the territory in 1999, was affected by the 2006–2007 political conflict in East Timor. The article considers how past diasporic practice established the East Timorese community in Melbourne as a largely homelandfocused community and how the subsequent centrality of the discourse of home exposed the exiles to the political events of 2006–2007. Through an analysis of Pierre Bourdieu’s (1977) notions of habitus and practice, the article explores how the crisis affected the exiles’ sense of self, community, and nation, and how it led to a process of negotiation whereby the notions of the homeland and exilic longing were muted through a gradual movement away from the translocal sphere. The article represents a contribution to the discussion of diaspora as process, condition, and consciousness; that is, diaspora as a dynamic, culturally and politically reflexive group that mediates between and negotiates competing pressures of multiple homes, cultures, and social domains. It sheds light on issues related to political mobilization, peace, and conflict, and the role of reciprocity, trust, and emotions.
topic East Timorese Diaspora
Emotions
Habitus
Political Unrest
Translocal Practice
url https://aseas.univie.ac.at/index.php/aseas/article/view/224/139
work_keys_str_mv AT heddahaugenaskland easttimoreseinaustraliaaffectiverelationsidentityandbelonginginatimeofpoliticalcrisis
_version_ 1725906968418189312