Some Strands of Wittgenstein’s Normative Pragmatism, and Some Strains of his Semantic Nihilism

In this reflection I address one of the critical questions this monograph is about: How to justify proposing yet another semantic theory in the light of Wittgenstein’s strong warnings against it. I see two clear motives for Wittgenstein’s semantic nihilism. The first one is the view that philosophi...

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Main Author: Robert B. Brandom
Format: Article
Language:English
Published: Disputatio Editions-IAR 2019-06-01
Series:Disputatio
Subjects:
Online Access:https://studiahumanitatis.eu/ojs/index.php/disputatio/article/view/78
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spelling doaj-898ab8640fd8467eb49cfbcc99afa8262021-09-13T11:27:25ZengDisputatio Editions-IARDisputatio2254-06012019-06-018910.5281/zenodo.2631339Some Strands of Wittgenstein’s Normative Pragmatism, and Some Strains of his Semantic NihilismRobert B. Brandom0University of Pittsburgh, USA In this reflection I address one of the critical questions this monograph is about: How to justify proposing yet another semantic theory in the light of Wittgenstein’s strong warnings against it. I see two clear motives for Wittgenstein’s semantic nihilism. The first one is the view that philosophical problems arise from postulating hypothetical entities such as “meanings”. To dissolve the philosophical problems rather than create new ones, Wittgenstein suggests substituting “meaning” with “use” and avoiding scientism in philosophy together with the urge to penetrate in one's investigation to unobservable depths. I believe this first motive constitutes only a weak motive for Wittgenstein’s quietism, because there are substantial differences between empirical theories in natural sciences and semantic theories in philosophy that leave Wittgenstein’s assimilation of both open to criticism. But Wittgenstein is right, on the second motive, that given the dynamic character of linguistic practice, the classical project of semantic theory is a disease that can be removed or ameliorated only by heeding the advice to replace concern with meaning by concern with use. On my view, this does not preclude, however, a different kind of theoretical approach to meaning that avoids the pitfalls of the Procrustean enterprise Wittgenstein complained about. https://studiahumanitatis.eu/ojs/index.php/disputatio/article/view/78Meaning and UseHypothetical EntititesAntiscientismSemantic NihilismLinguistic Dynamism
collection DOAJ
language English
format Article
sources DOAJ
author Robert B. Brandom
spellingShingle Robert B. Brandom
Some Strands of Wittgenstein’s Normative Pragmatism, and Some Strains of his Semantic Nihilism
Disputatio
Meaning and Use
Hypothetical Entitites
Antiscientism
Semantic Nihilism
Linguistic Dynamism
author_facet Robert B. Brandom
author_sort Robert B. Brandom
title Some Strands of Wittgenstein’s Normative Pragmatism, and Some Strains of his Semantic Nihilism
title_short Some Strands of Wittgenstein’s Normative Pragmatism, and Some Strains of his Semantic Nihilism
title_full Some Strands of Wittgenstein’s Normative Pragmatism, and Some Strains of his Semantic Nihilism
title_fullStr Some Strands of Wittgenstein’s Normative Pragmatism, and Some Strains of his Semantic Nihilism
title_full_unstemmed Some Strands of Wittgenstein’s Normative Pragmatism, and Some Strains of his Semantic Nihilism
title_sort some strands of wittgenstein’s normative pragmatism, and some strains of his semantic nihilism
publisher Disputatio Editions-IAR
series Disputatio
issn 2254-0601
publishDate 2019-06-01
description In this reflection I address one of the critical questions this monograph is about: How to justify proposing yet another semantic theory in the light of Wittgenstein’s strong warnings against it. I see two clear motives for Wittgenstein’s semantic nihilism. The first one is the view that philosophical problems arise from postulating hypothetical entities such as “meanings”. To dissolve the philosophical problems rather than create new ones, Wittgenstein suggests substituting “meaning” with “use” and avoiding scientism in philosophy together with the urge to penetrate in one's investigation to unobservable depths. I believe this first motive constitutes only a weak motive for Wittgenstein’s quietism, because there are substantial differences between empirical theories in natural sciences and semantic theories in philosophy that leave Wittgenstein’s assimilation of both open to criticism. But Wittgenstein is right, on the second motive, that given the dynamic character of linguistic practice, the classical project of semantic theory is a disease that can be removed or ameliorated only by heeding the advice to replace concern with meaning by concern with use. On my view, this does not preclude, however, a different kind of theoretical approach to meaning that avoids the pitfalls of the Procrustean enterprise Wittgenstein complained about.
topic Meaning and Use
Hypothetical Entitites
Antiscientism
Semantic Nihilism
Linguistic Dynamism
url https://studiahumanitatis.eu/ojs/index.php/disputatio/article/view/78
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