The martyrdom of St. Stephan in Medieval and. Early Modern hagiography

Despite the rather late development of the cult of the first martyr at the end of the 3rd – 4th centuries, it occupied an unusually important role in Christian rhetoric as an imitator of Christ. The article analyzes the references to the first deacon of the apologists and the early fathers of the Ch...

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Main Author: Zinaida Andreevna Lurie
Format: Article
Language:deu
Published: Theological Institute of the Evangelical Lutheran Church of Ingria (Saint-Petersburg, Russia), 2013-12-01
Series:Религия, церковь, общество
Subjects:
Online Access:http://rcs-almanac.ru/wp-content/uploads/2017/09/2013_LureZA.pdf
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spelling doaj-88212a0427094e06bcf6738a781f75312020-11-25T03:48:02ZdeuTheological Institute of the Evangelical Lutheran Church of Ingria (Saint-Petersburg, Russia),Религия, церковь, общество2308-06982013-12-01218520610.24411/2308-0698-2013-00001The martyrdom of St. Stephan in Medieval and. Early Modern hagiographyZinaida Andreevna Lurie0https://orcid.org/0000-0001-8621-5560Faculty of foreign languages, St. Petersburg State UniversityDespite the rather late development of the cult of the first martyr at the end of the 3rd – 4th centuries, it occupied an unusually important role in Christian rhetoric as an imitator of Christ. The article analyzes the references to the first deacon of the apologists and the early fathers of the Church (Clementus, Irenaeus, Augustine, etc.). In the medieval period, the regional traditions of veneration, on the one hand, and, on the other, the widespread presence of his worship in temples as one of the first deacons can’t be led to the single tendency of perception of the image. One of the recurring motives was the opposition of Stephen to the Jewish antagonists. During the Reformation, this antagonism was transferred to the realities of confessional confrontation, but the interest in the martyr was not great and even the influence of the Catholic renewal had a very limited effect on the iconography of Stefan. In turn, for the late Protestantism of the 1560–1590s. it was Stefan who turned out to be an iconic figure. The author examines the reasons for the popularity of the plot, analyzing the conflicts inherent in the book “Acts”, and illustrates the perception of the plot in the Lutheran tradition on the example of the tragedy of Melchior Neukirch in 1592, which completed a series of dramatic adaptations. The writer raised a number of extremely relevant topics for his time: the problem of tyranny and punishment of tyrants “for audacity”, and, equally, developed the concept of an ideal world order, reflected also at the family level. No less significant theologian in the drama was the preaching of Christ. http://rcs-almanac.ru/wp-content/uploads/2017/09/2013_LureZA.pdfstephanhagiographyreformationcounterreformationconfessionalisationmelchior neukirchtheater
collection DOAJ
language deu
format Article
sources DOAJ
author Zinaida Andreevna Lurie
spellingShingle Zinaida Andreevna Lurie
The martyrdom of St. Stephan in Medieval and. Early Modern hagiography
Религия, церковь, общество
stephan
hagiography
reformation
counterreformation
confessionalisation
melchior neukirch
theater
author_facet Zinaida Andreevna Lurie
author_sort Zinaida Andreevna Lurie
title The martyrdom of St. Stephan in Medieval and. Early Modern hagiography
title_short The martyrdom of St. Stephan in Medieval and. Early Modern hagiography
title_full The martyrdom of St. Stephan in Medieval and. Early Modern hagiography
title_fullStr The martyrdom of St. Stephan in Medieval and. Early Modern hagiography
title_full_unstemmed The martyrdom of St. Stephan in Medieval and. Early Modern hagiography
title_sort martyrdom of st. stephan in medieval and. early modern hagiography
publisher Theological Institute of the Evangelical Lutheran Church of Ingria (Saint-Petersburg, Russia),
series Религия, церковь, общество
issn 2308-0698
publishDate 2013-12-01
description Despite the rather late development of the cult of the first martyr at the end of the 3rd – 4th centuries, it occupied an unusually important role in Christian rhetoric as an imitator of Christ. The article analyzes the references to the first deacon of the apologists and the early fathers of the Church (Clementus, Irenaeus, Augustine, etc.). In the medieval period, the regional traditions of veneration, on the one hand, and, on the other, the widespread presence of his worship in temples as one of the first deacons can’t be led to the single tendency of perception of the image. One of the recurring motives was the opposition of Stephen to the Jewish antagonists. During the Reformation, this antagonism was transferred to the realities of confessional confrontation, but the interest in the martyr was not great and even the influence of the Catholic renewal had a very limited effect on the iconography of Stefan. In turn, for the late Protestantism of the 1560–1590s. it was Stefan who turned out to be an iconic figure. The author examines the reasons for the popularity of the plot, analyzing the conflicts inherent in the book “Acts”, and illustrates the perception of the plot in the Lutheran tradition on the example of the tragedy of Melchior Neukirch in 1592, which completed a series of dramatic adaptations. The writer raised a number of extremely relevant topics for his time: the problem of tyranny and punishment of tyrants “for audacity”, and, equally, developed the concept of an ideal world order, reflected also at the family level. No less significant theologian in the drama was the preaching of Christ.
topic stephan
hagiography
reformation
counterreformation
confessionalisation
melchior neukirch
theater
url http://rcs-almanac.ru/wp-content/uploads/2017/09/2013_LureZA.pdf
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