Aristotle’s Secundum quid and Accident fallacies. Their fore-predicative interpretation and illustration by division

Through the recognition of the principle of distinction and its fore-predicative implications the extra-linguistic fallacies of secundum quid and accident, proposed by Aristotle in the Sophistici Elenchi, will be explained, proved, analyzed and solved. Thus, it is postulated that the fallacies prese...

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Main Author: Álvaro Andrés Ledesma Albornoz
Format: Article
Language:deu
Published: Universidad Complutense de Madrid 2017-04-01
Series:Anales del Seminario de Historia de la Filosofía
Subjects:
Online Access:http://revistas.ucm.es/index.php/ASHF/article/view/55649
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spelling doaj-86af19e3fe314419abe4b3bf7e0e2e842020-11-24T21:42:47ZdeuUniversidad Complutense de MadridAnales del Seminario de Historia de la Filosofía0211-23371988-25642017-04-01341113310.5209/ASHF.5564951598Aristotle’s Secundum quid and Accident fallacies. Their fore-predicative interpretation and illustration by divisionÁlvaro Andrés Ledesma Albornoz0Instituto de Filosofía. Pontificia Universidad Católica de ChileThrough the recognition of the principle of distinction and its fore-predicative implications the extra-linguistic fallacies of secundum quid and accident, proposed by Aristotle in the Sophistici Elenchi, will be explained, proved, analyzed and solved. Thus, it is postulated that the fallacies presented by Aristotle in this book are rooted in a false fore-predicative consideration and not in the paralogism. This consideration will open a new way of analyzing Aristotle’s fallacies. With this, we will prove that the analysis of the fallacies as paralogisms is posterior, for we will stand by the thesis that states that the fallacy is generated in the ontological fore-predicative distinction level and not at the linguistic level of reasoning. A divisive model that provides information to the inclusive model of traditional logic is proposed in the way that it allows us to take account of the principle of distinction.http://revistas.ucm.es/index.php/ASHF/article/view/55649Aristóteles“Refutaciones sofísticas”falaciasaccidenteSecundum quidprincipio de la distinción.
collection DOAJ
language deu
format Article
sources DOAJ
author Álvaro Andrés Ledesma Albornoz
spellingShingle Álvaro Andrés Ledesma Albornoz
Aristotle’s Secundum quid and Accident fallacies. Their fore-predicative interpretation and illustration by division
Anales del Seminario de Historia de la Filosofía
Aristóteles
“Refutaciones sofísticas”
falacias
accidente
Secundum quid
principio de la distinción.
author_facet Álvaro Andrés Ledesma Albornoz
author_sort Álvaro Andrés Ledesma Albornoz
title Aristotle’s Secundum quid and Accident fallacies. Their fore-predicative interpretation and illustration by division
title_short Aristotle’s Secundum quid and Accident fallacies. Their fore-predicative interpretation and illustration by division
title_full Aristotle’s Secundum quid and Accident fallacies. Their fore-predicative interpretation and illustration by division
title_fullStr Aristotle’s Secundum quid and Accident fallacies. Their fore-predicative interpretation and illustration by division
title_full_unstemmed Aristotle’s Secundum quid and Accident fallacies. Their fore-predicative interpretation and illustration by division
title_sort aristotle’s secundum quid and accident fallacies. their fore-predicative interpretation and illustration by division
publisher Universidad Complutense de Madrid
series Anales del Seminario de Historia de la Filosofía
issn 0211-2337
1988-2564
publishDate 2017-04-01
description Through the recognition of the principle of distinction and its fore-predicative implications the extra-linguistic fallacies of secundum quid and accident, proposed by Aristotle in the Sophistici Elenchi, will be explained, proved, analyzed and solved. Thus, it is postulated that the fallacies presented by Aristotle in this book are rooted in a false fore-predicative consideration and not in the paralogism. This consideration will open a new way of analyzing Aristotle’s fallacies. With this, we will prove that the analysis of the fallacies as paralogisms is posterior, for we will stand by the thesis that states that the fallacy is generated in the ontological fore-predicative distinction level and not at the linguistic level of reasoning. A divisive model that provides information to the inclusive model of traditional logic is proposed in the way that it allows us to take account of the principle of distinction.
topic Aristóteles
“Refutaciones sofísticas”
falacias
accidente
Secundum quid
principio de la distinción.
url http://revistas.ucm.es/index.php/ASHF/article/view/55649
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