Aristotle’s Secundum quid and Accident fallacies. Their fore-predicative interpretation and illustration by division
Through the recognition of the principle of distinction and its fore-predicative implications the extra-linguistic fallacies of secundum quid and accident, proposed by Aristotle in the Sophistici Elenchi, will be explained, proved, analyzed and solved. Thus, it is postulated that the fallacies prese...
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doaj-86af19e3fe314419abe4b3bf7e0e2e842020-11-24T21:42:47ZdeuUniversidad Complutense de MadridAnales del Seminario de Historia de la Filosofía0211-23371988-25642017-04-01341113310.5209/ASHF.5564951598Aristotle’s Secundum quid and Accident fallacies. Their fore-predicative interpretation and illustration by divisionÁlvaro Andrés Ledesma Albornoz0Instituto de Filosofía. Pontificia Universidad Católica de ChileThrough the recognition of the principle of distinction and its fore-predicative implications the extra-linguistic fallacies of secundum quid and accident, proposed by Aristotle in the Sophistici Elenchi, will be explained, proved, analyzed and solved. Thus, it is postulated that the fallacies presented by Aristotle in this book are rooted in a false fore-predicative consideration and not in the paralogism. This consideration will open a new way of analyzing Aristotle’s fallacies. With this, we will prove that the analysis of the fallacies as paralogisms is posterior, for we will stand by the thesis that states that the fallacy is generated in the ontological fore-predicative distinction level and not at the linguistic level of reasoning. A divisive model that provides information to the inclusive model of traditional logic is proposed in the way that it allows us to take account of the principle of distinction.http://revistas.ucm.es/index.php/ASHF/article/view/55649Aristóteles“Refutaciones sofísticas”falaciasaccidenteSecundum quidprincipio de la distinción. |
collection |
DOAJ |
language |
deu |
format |
Article |
sources |
DOAJ |
author |
Álvaro Andrés Ledesma Albornoz |
spellingShingle |
Álvaro Andrés Ledesma Albornoz Aristotle’s Secundum quid and Accident fallacies. Their fore-predicative interpretation and illustration by division Anales del Seminario de Historia de la Filosofía Aristóteles “Refutaciones sofísticas” falacias accidente Secundum quid principio de la distinción. |
author_facet |
Álvaro Andrés Ledesma Albornoz |
author_sort |
Álvaro Andrés Ledesma Albornoz |
title |
Aristotle’s Secundum quid and Accident fallacies. Their fore-predicative interpretation and illustration by division |
title_short |
Aristotle’s Secundum quid and Accident fallacies. Their fore-predicative interpretation and illustration by division |
title_full |
Aristotle’s Secundum quid and Accident fallacies. Their fore-predicative interpretation and illustration by division |
title_fullStr |
Aristotle’s Secundum quid and Accident fallacies. Their fore-predicative interpretation and illustration by division |
title_full_unstemmed |
Aristotle’s Secundum quid and Accident fallacies. Their fore-predicative interpretation and illustration by division |
title_sort |
aristotle’s secundum quid and accident fallacies. their fore-predicative interpretation and illustration by division |
publisher |
Universidad Complutense de Madrid |
series |
Anales del Seminario de Historia de la Filosofía |
issn |
0211-2337 1988-2564 |
publishDate |
2017-04-01 |
description |
Through the recognition of the principle of distinction and its fore-predicative implications the extra-linguistic fallacies of secundum quid and accident, proposed by Aristotle in the Sophistici Elenchi, will be explained, proved, analyzed and solved. Thus, it is postulated that the fallacies presented by Aristotle in this book are rooted in a false fore-predicative consideration and not in the paralogism. This consideration will open a new way of analyzing Aristotle’s fallacies. With this, we will prove that the analysis of the fallacies as paralogisms is posterior, for we will stand by the thesis that states that the fallacy is generated in the ontological fore-predicative distinction level and not at the linguistic level of reasoning. A divisive model that provides information to the inclusive model of traditional logic is proposed in the way that it allows us to take account of the principle of distinction. |
topic |
Aristóteles “Refutaciones sofísticas” falacias accidente Secundum quid principio de la distinción. |
url |
http://revistas.ucm.es/index.php/ASHF/article/view/55649 |
work_keys_str_mv |
AT alvaroandresledesmaalbornoz aristotlessecundumquidandaccidentfallaciestheirforepredicativeinterpretationandillustrationbydivision |
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1725917048109793280 |