Car la Lettre tue mais l’Esprit vivifie : une relecture des textes bibliques selon Elizabeth Gaskell

As the anonymous author of “The Hard Church Novel” underlined in his article, “Theology and Literature – the study of God and the study of Man – need to go hand in hand, and are only just beginning to know it”. The links between literature and religion are in fact much older than we might imagine wh...

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Main Author: Benjamine Toussaint-Thiriet
Format: Article
Language:English
Published: Maison de la Recherche en Sciences Humaines 2007-12-01
Series:Revue LISA
Subjects:
Online Access:http://journals.openedition.org/lisa/1403
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spelling doaj-85a89832772c419985d367ded97bd9a62021-10-02T07:33:36ZengMaison de la Recherche en Sciences HumainesRevue LISA1762-61532007-12-01515416910.4000/lisa.1403Car la Lettre tue mais l’Esprit vivifie : une relecture des textes bibliques selon Elizabeth GaskellBenjamine Toussaint-ThirietAs the anonymous author of “The Hard Church Novel” underlined in his article, “Theology and Literature – the study of God and the study of Man – need to go hand in hand, and are only just beginning to know it”. The links between literature and religion are in fact much older than we might imagine when reading this statement; however, it is a fact that the Victorian period was a time when many authors tried to reconcile secular writing and the Scriptures, to the extent that a new literary genre, the religious novel, was born. Although Elizabeth Gaskell’s works do not belong to this category, she set her heart on reconciling her vocation as a novelist with her beliefs as a Christian. Unlike her husband, she was not a Minister and therefore her own way of preaching the Word of God was to write fiction. She was convinced that the Pharisees had not disappeared with the Advent of Christ and, in her novels, she used her own, sometimes unorthodox, interpretation and rewriting of the Gospels to convert the Pharisees of her own time to the true essence of Christianity. Indeed, her Unitarian education granted her a greater freedom than most of her contemporaries in terms of biblical exegesis, as we can see in many of her works, but most particularly in Ruth, in which the eponymous heroine, a fallen woman, is not only described as a Magdalen but soon turns into a Madonna and then a Christ-like figure.http://journals.openedition.org/lisa/1403BibleGaskell Elizabethinterpretationparablephariseeredemption
collection DOAJ
language English
format Article
sources DOAJ
author Benjamine Toussaint-Thiriet
spellingShingle Benjamine Toussaint-Thiriet
Car la Lettre tue mais l’Esprit vivifie : une relecture des textes bibliques selon Elizabeth Gaskell
Revue LISA
Bible
Gaskell Elizabeth
interpretation
parable
pharisee
redemption
author_facet Benjamine Toussaint-Thiriet
author_sort Benjamine Toussaint-Thiriet
title Car la Lettre tue mais l’Esprit vivifie : une relecture des textes bibliques selon Elizabeth Gaskell
title_short Car la Lettre tue mais l’Esprit vivifie : une relecture des textes bibliques selon Elizabeth Gaskell
title_full Car la Lettre tue mais l’Esprit vivifie : une relecture des textes bibliques selon Elizabeth Gaskell
title_fullStr Car la Lettre tue mais l’Esprit vivifie : une relecture des textes bibliques selon Elizabeth Gaskell
title_full_unstemmed Car la Lettre tue mais l’Esprit vivifie : une relecture des textes bibliques selon Elizabeth Gaskell
title_sort car la lettre tue mais l’esprit vivifie : une relecture des textes bibliques selon elizabeth gaskell
publisher Maison de la Recherche en Sciences Humaines
series Revue LISA
issn 1762-6153
publishDate 2007-12-01
description As the anonymous author of “The Hard Church Novel” underlined in his article, “Theology and Literature – the study of God and the study of Man – need to go hand in hand, and are only just beginning to know it”. The links between literature and religion are in fact much older than we might imagine when reading this statement; however, it is a fact that the Victorian period was a time when many authors tried to reconcile secular writing and the Scriptures, to the extent that a new literary genre, the religious novel, was born. Although Elizabeth Gaskell’s works do not belong to this category, she set her heart on reconciling her vocation as a novelist with her beliefs as a Christian. Unlike her husband, she was not a Minister and therefore her own way of preaching the Word of God was to write fiction. She was convinced that the Pharisees had not disappeared with the Advent of Christ and, in her novels, she used her own, sometimes unorthodox, interpretation and rewriting of the Gospels to convert the Pharisees of her own time to the true essence of Christianity. Indeed, her Unitarian education granted her a greater freedom than most of her contemporaries in terms of biblical exegesis, as we can see in many of her works, but most particularly in Ruth, in which the eponymous heroine, a fallen woman, is not only described as a Magdalen but soon turns into a Madonna and then a Christ-like figure.
topic Bible
Gaskell Elizabeth
interpretation
parable
pharisee
redemption
url http://journals.openedition.org/lisa/1403
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