African Nightclubs of Lisbon and Madrid as Spaces of Cultural Resistance

The main objective of this article involves describing how African nightclubs of Lisbon have become spaces for cultural resistance against certain representations of African-ness, taking Madrid as a contrasting case. Since the 1970s, the so-called African nightclubs of Lisbon have constituted spaces...

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Main Author: Sedano Livia Jiménez
Format: Article
Language:English
Published: De Gruyter 2019-01-01
Series:Open Cultural Studies
Subjects:
Online Access:https://doi.org/10.1515/culture-2019-0024
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spelling doaj-84f27a7b0622478582b614f8a3c5cb7d2021-09-06T19:19:47ZengDe GruyterOpen Cultural Studies2451-34742019-01-013126427510.1515/culture-2019-0024culture-2019-0024African Nightclubs of Lisbon and Madrid as Spaces of Cultural ResistanceSedano Livia Jiménez0Department of Social and Cultural Anthropology, UNED (Spain) Madrid.The main objective of this article involves describing how African nightclubs of Lisbon have become spaces for cultural resistance against certain representations of African-ness, taking Madrid as a contrasting case. Since the 1970s, the so-called African nightclubs of Lisbon have constituted spaces for gathering and nurturing a sense of community for immigrants from Portuguese-speaking Africa. Commonly regarded suspiciously by most Portuguese citizens, commodification of the couple dance labelled kizomba during the 1990s helped changed their status. However, most African research participants do not recognise their beloved dance in the commodified version of kizomba. In this context, I analyse the commodification process as a form of symbolic violence that disguises postcolonial structural inequalities and unsolved conflicts through a discourse of neutral “approaching of cultures” on the dance floor. Moreover, from the point of view of a meritocratic symbolism, this discourse portrays the performances displayed at African discos as “basic” and unworthy. After exploring several ways of resistance to commodified kizomba displayed by African discos clientele, I conclude reflecting on the increasing symbolic power of global industries for naming social groups, structuring practices and exercising symbolic violence in late modernity.https://doi.org/10.1515/culture-2019-0024african-nesskizombaresistancecommodificationsymbolic violence
collection DOAJ
language English
format Article
sources DOAJ
author Sedano Livia Jiménez
spellingShingle Sedano Livia Jiménez
African Nightclubs of Lisbon and Madrid as Spaces of Cultural Resistance
Open Cultural Studies
african-ness
kizomba
resistance
commodification
symbolic violence
author_facet Sedano Livia Jiménez
author_sort Sedano Livia Jiménez
title African Nightclubs of Lisbon and Madrid as Spaces of Cultural Resistance
title_short African Nightclubs of Lisbon and Madrid as Spaces of Cultural Resistance
title_full African Nightclubs of Lisbon and Madrid as Spaces of Cultural Resistance
title_fullStr African Nightclubs of Lisbon and Madrid as Spaces of Cultural Resistance
title_full_unstemmed African Nightclubs of Lisbon and Madrid as Spaces of Cultural Resistance
title_sort african nightclubs of lisbon and madrid as spaces of cultural resistance
publisher De Gruyter
series Open Cultural Studies
issn 2451-3474
publishDate 2019-01-01
description The main objective of this article involves describing how African nightclubs of Lisbon have become spaces for cultural resistance against certain representations of African-ness, taking Madrid as a contrasting case. Since the 1970s, the so-called African nightclubs of Lisbon have constituted spaces for gathering and nurturing a sense of community for immigrants from Portuguese-speaking Africa. Commonly regarded suspiciously by most Portuguese citizens, commodification of the couple dance labelled kizomba during the 1990s helped changed their status. However, most African research participants do not recognise their beloved dance in the commodified version of kizomba. In this context, I analyse the commodification process as a form of symbolic violence that disguises postcolonial structural inequalities and unsolved conflicts through a discourse of neutral “approaching of cultures” on the dance floor. Moreover, from the point of view of a meritocratic symbolism, this discourse portrays the performances displayed at African discos as “basic” and unworthy. After exploring several ways of resistance to commodified kizomba displayed by African discos clientele, I conclude reflecting on the increasing symbolic power of global industries for naming social groups, structuring practices and exercising symbolic violence in late modernity.
topic african-ness
kizomba
resistance
commodification
symbolic violence
url https://doi.org/10.1515/culture-2019-0024
work_keys_str_mv AT sedanoliviajimenez africannightclubsoflisbonandmadridasspacesofculturalresistance
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