GAUTIER H.A JUYNBOLL’S PERSPECTIVE ON ‘ADĀLAḦ AL-ṢAḤĀBAH

Ṣaḥābaḧ is the first generation who believe to the Prophet Muḥammad [p.b.u.h] and accepted the teachings of Islām (the ḥadīts of the Prophet) directly from Him. They are very obedient to the Prophet so that they may not dare to betray and lie intentionally in the narration of ḥadīts. They are ‘adil...

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Main Author: Mahmud Wafi
Format: Article
Language:Arabic
Published: Ushuluddin and Humanities Faculty, Antasari State Islamic University of Banjarmasin, Indonesia 2018-12-01
Series:Jurnal Ilmiah Ilmu Ushuluddin
Online Access:http://jurnal.uin-antasari.ac.id/index.php/ushuluddin/article/view/2054
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spelling doaj-8493a6c174b64989b2b3734dd72218852020-11-24T21:18:33ZaraUshuluddin and Humanities Faculty, Antasari State Islamic University of Banjarmasin, IndonesiaJurnal Ilmiah Ilmu Ushuluddin1412-51882549-37522018-12-0117111510.18592/ilmu ushuluddin.v17i1.20541583GAUTIER H.A JUYNBOLL’S PERSPECTIVE ON ‘ADĀLAḦ AL-ṢAḤĀBAHMahmud Wafi0Universitas Islam Negeri Sunan Kalijaga YogyakartaṢaḥābaḧ is the first generation who believe to the Prophet Muḥammad [p.b.u.h] and accepted the teachings of Islām (the ḥadīts of the Prophet) directly from Him. They are very obedient to the Prophet so that they may not dare to betray and lie intentionally in the narration of ḥadīts. They are ‘adil generally. Muslims believe that whole companions have ‘adālaḧ quality, which is famous by a dictum: kullu ṣaḥābaḧ ‘udūl. Furthermore, this belief has come as something approved theologically. This concept becomes stronger when the hadith criticism, traditional scholars are more oriented sanad which has implications for the placement of narrators personality in a position that can not be ignored. This is clearly different from Juynboll, he is one of the Orientalists who came from Netherland who developed the theory of common linkThe conclusion of this research that Juynboll denies the method of hadith criticism. He claims that this theory occurred in the evolutive schema, and is the creation of muḥaddits. On the other hand, the author views that the denial of Juynboll for collective ta‘dīl is one of the instruments to strengthen the theory of common link.http://jurnal.uin-antasari.ac.id/index.php/ushuluddin/article/view/2054
collection DOAJ
language Arabic
format Article
sources DOAJ
author Mahmud Wafi
spellingShingle Mahmud Wafi
GAUTIER H.A JUYNBOLL’S PERSPECTIVE ON ‘ADĀLAḦ AL-ṢAḤĀBAH
Jurnal Ilmiah Ilmu Ushuluddin
author_facet Mahmud Wafi
author_sort Mahmud Wafi
title GAUTIER H.A JUYNBOLL’S PERSPECTIVE ON ‘ADĀLAḦ AL-ṢAḤĀBAH
title_short GAUTIER H.A JUYNBOLL’S PERSPECTIVE ON ‘ADĀLAḦ AL-ṢAḤĀBAH
title_full GAUTIER H.A JUYNBOLL’S PERSPECTIVE ON ‘ADĀLAḦ AL-ṢAḤĀBAH
title_fullStr GAUTIER H.A JUYNBOLL’S PERSPECTIVE ON ‘ADĀLAḦ AL-ṢAḤĀBAH
title_full_unstemmed GAUTIER H.A JUYNBOLL’S PERSPECTIVE ON ‘ADĀLAḦ AL-ṢAḤĀBAH
title_sort gautier h.a juynboll’s perspective on ‘adālaḧ al-ṣaḥābah
publisher Ushuluddin and Humanities Faculty, Antasari State Islamic University of Banjarmasin, Indonesia
series Jurnal Ilmiah Ilmu Ushuluddin
issn 1412-5188
2549-3752
publishDate 2018-12-01
description Ṣaḥābaḧ is the first generation who believe to the Prophet Muḥammad [p.b.u.h] and accepted the teachings of Islām (the ḥadīts of the Prophet) directly from Him. They are very obedient to the Prophet so that they may not dare to betray and lie intentionally in the narration of ḥadīts. They are ‘adil generally. Muslims believe that whole companions have ‘adālaḧ quality, which is famous by a dictum: kullu ṣaḥābaḧ ‘udūl. Furthermore, this belief has come as something approved theologically. This concept becomes stronger when the hadith criticism, traditional scholars are more oriented sanad which has implications for the placement of narrators personality in a position that can not be ignored. This is clearly different from Juynboll, he is one of the Orientalists who came from Netherland who developed the theory of common linkThe conclusion of this research that Juynboll denies the method of hadith criticism. He claims that this theory occurred in the evolutive schema, and is the creation of muḥaddits. On the other hand, the author views that the denial of Juynboll for collective ta‘dīl is one of the instruments to strengthen the theory of common link.
url http://jurnal.uin-antasari.ac.id/index.php/ushuluddin/article/view/2054
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