Eschatology in the first epistle of John: <i>koinwnia</i> in the <i>familia Dei </i>

The schism that occurred in the Johannine community has been reinterpreted by the author of the first Epistle of John. In his opinion, the incident involving the schismatics could be interpreted as the coming of the antichrist(s), which marks the �final hour�� and describes an eschatological moment....

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Main Author: D G van der Merwe
Format: Article
Language:Afrikaans
Published: AOSIS 2006-09-01
Series:Verbum et Ecclesia
Online Access:http://verbumetecclesia.org.za/index.php/VE/article/view/204
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spelling doaj-844a4e009213499eaaa8d95e8ae17d802020-11-24T23:07:39ZafrAOSISVerbum et Ecclesia 1609-99822074-77052006-09-012731045107610.4102/ve.v27i3.204159Eschatology in the first epistle of John: <i>koinwnia</i> in the <i>familia Dei </i>D G van der Merwe0University of South AfricaThe schism that occurred in the Johannine community has been reinterpreted by the author of the first Epistle of John. In his opinion, the incident involving the schismatics could be interpreted as the coming of the antichrist(s), which marks the �final hour�� and describes an eschatological moment. This eschatological moment heightens the community� s awareness of the fact that they live in an eschatological time, which will, at some time in the future, have an eschatological consummation, regardless of the form it takes. This present eschatological life is described by the author as continuous koinwniva within the family of God, the familia Dei, and as long as this family abides in the light, they will progressively experience divine life and fellowship. The consummation of this new existence will be experienced in the future, when the Son of God �is revealed�. In this context one can label� the eschatology of 1 John a progressively realizing eschato-logy that embraces a future eschatological consummation.� A transitional eschatological event, which will end the present eschatological time and start a new one, is referred to by the author as �when he (the Son of God) is revealed�� (<em>ejan fanerwqh</em>`/, 2:28; 3:2), �his parousia�� (<em>parousia/ aujtou</em>), 2:28), and �the day of judgment�� <em>(th`/ hmevra/ th"krivsew"</em>, 4:17). Both present and future eschatology have to be interpreted and understood from the perspective of<em> koinwnia</em> in the familia Dei.http://verbumetecclesia.org.za/index.php/VE/article/view/204
collection DOAJ
language Afrikaans
format Article
sources DOAJ
author D G van der Merwe
spellingShingle D G van der Merwe
Eschatology in the first epistle of John: <i>koinwnia</i> in the <i>familia Dei </i>
Verbum et Ecclesia
author_facet D G van der Merwe
author_sort D G van der Merwe
title Eschatology in the first epistle of John: <i>koinwnia</i> in the <i>familia Dei </i>
title_short Eschatology in the first epistle of John: <i>koinwnia</i> in the <i>familia Dei </i>
title_full Eschatology in the first epistle of John: <i>koinwnia</i> in the <i>familia Dei </i>
title_fullStr Eschatology in the first epistle of John: <i>koinwnia</i> in the <i>familia Dei </i>
title_full_unstemmed Eschatology in the first epistle of John: <i>koinwnia</i> in the <i>familia Dei </i>
title_sort eschatology in the first epistle of john: <i>koinwnia</i> in the <i>familia dei </i>
publisher AOSIS
series Verbum et Ecclesia
issn 1609-9982
2074-7705
publishDate 2006-09-01
description The schism that occurred in the Johannine community has been reinterpreted by the author of the first Epistle of John. In his opinion, the incident involving the schismatics could be interpreted as the coming of the antichrist(s), which marks the �final hour�� and describes an eschatological moment. This eschatological moment heightens the community� s awareness of the fact that they live in an eschatological time, which will, at some time in the future, have an eschatological consummation, regardless of the form it takes. This present eschatological life is described by the author as continuous koinwniva within the family of God, the familia Dei, and as long as this family abides in the light, they will progressively experience divine life and fellowship. The consummation of this new existence will be experienced in the future, when the Son of God �is revealed�. In this context one can label� the eschatology of 1 John a progressively realizing eschato-logy that embraces a future eschatological consummation.� A transitional eschatological event, which will end the present eschatological time and start a new one, is referred to by the author as �when he (the Son of God) is revealed�� (<em>ejan fanerwqh</em>`/, 2:28; 3:2), �his parousia�� (<em>parousia/ aujtou</em>), 2:28), and �the day of judgment�� <em>(th`/ hmevra/ th"krivsew"</em>, 4:17). Both present and future eschatology have to be interpreted and understood from the perspective of<em> koinwnia</em> in the familia Dei.
url http://verbumetecclesia.org.za/index.php/VE/article/view/204
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