Webs of Relationships: Pedagogies of Citizenship and Modalities of Settlement for “Muslims” in Canada

Immigrants to Canada must pass a set of pedagogical gate-keeping exercises that compel settler socio-spatial relations to allow them to come into the fort of the nation-state as neoliberal multicultural subjects. Bringing together Sunera Thobani’s concept of exalting the white subject and Sherene Ra...

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Main Author: Lucy El-Sherif
Format: Article
Language:English
Published: Cultural Studies Association 2019-12-01
Series:Lateral
Subjects:
Online Access:https://doi.org/10.25158/L8.2.2
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spelling doaj-82517dcfbf5042bfbbfe0b58017c29822020-11-25T03:50:44ZengCultural Studies AssociationLateral2469-40532019-12-018210.25158/L8.2.2https://csalateral.org/issue/8-2/webs-of-relationships-pedagogies-citizenship-muslims-canada-el-sharif/Webs of Relationships: Pedagogies of Citizenship and Modalities of Settlement for “Muslims” in CanadaLucy El-SherifImmigrants to Canada must pass a set of pedagogical gate-keeping exercises that compel settler socio-spatial relations to allow them to come into the fort of the nation-state as neoliberal multicultural subjects. Bringing together Sunera Thobani’s concept of exalting the white subject and Sherene Razack’s theorizations on Muslim eviction from Western politics, I argue that those racialized as Muslim are positioned as perpetual immigrants, compelled to exalt whiteness or be evicted. Caught between an unresolved tension of settler spatial relations to nation and Indigenous spatial relations to Land, I examine what decolonial subject positions are available for “Muslims” using the Canadian citizenship study guide and oath as focal points. I foreground an Indigenous analytic and my Arab lived experience to do a contrapuntal reading of the social construction of Canada in the study guide and trace how the relationships to nation espoused in the manual are incommensurable with the relationships to Land fundamental to Indigenous worldviews. Throughout the paper, I draw on the experience of Masuma Khan, who was censured by her university and the public when she advocated that Canada 150 be remembered as Indigenous genocide rather than a celebration of nationhood, to unpack how racialization colonizes and colonization racializes.https://doi.org/10.25158/L8.2.2canadacitizenshipindigenousmuslimssettler colonialismspatial relations
collection DOAJ
language English
format Article
sources DOAJ
author Lucy El-Sherif
spellingShingle Lucy El-Sherif
Webs of Relationships: Pedagogies of Citizenship and Modalities of Settlement for “Muslims” in Canada
Lateral
canada
citizenship
indigenous
muslims
settler colonialism
spatial relations
author_facet Lucy El-Sherif
author_sort Lucy El-Sherif
title Webs of Relationships: Pedagogies of Citizenship and Modalities of Settlement for “Muslims” in Canada
title_short Webs of Relationships: Pedagogies of Citizenship and Modalities of Settlement for “Muslims” in Canada
title_full Webs of Relationships: Pedagogies of Citizenship and Modalities of Settlement for “Muslims” in Canada
title_fullStr Webs of Relationships: Pedagogies of Citizenship and Modalities of Settlement for “Muslims” in Canada
title_full_unstemmed Webs of Relationships: Pedagogies of Citizenship and Modalities of Settlement for “Muslims” in Canada
title_sort webs of relationships: pedagogies of citizenship and modalities of settlement for “muslims” in canada
publisher Cultural Studies Association
series Lateral
issn 2469-4053
publishDate 2019-12-01
description Immigrants to Canada must pass a set of pedagogical gate-keeping exercises that compel settler socio-spatial relations to allow them to come into the fort of the nation-state as neoliberal multicultural subjects. Bringing together Sunera Thobani’s concept of exalting the white subject and Sherene Razack’s theorizations on Muslim eviction from Western politics, I argue that those racialized as Muslim are positioned as perpetual immigrants, compelled to exalt whiteness or be evicted. Caught between an unresolved tension of settler spatial relations to nation and Indigenous spatial relations to Land, I examine what decolonial subject positions are available for “Muslims” using the Canadian citizenship study guide and oath as focal points. I foreground an Indigenous analytic and my Arab lived experience to do a contrapuntal reading of the social construction of Canada in the study guide and trace how the relationships to nation espoused in the manual are incommensurable with the relationships to Land fundamental to Indigenous worldviews. Throughout the paper, I draw on the experience of Masuma Khan, who was censured by her university and the public when she advocated that Canada 150 be remembered as Indigenous genocide rather than a celebration of nationhood, to unpack how racialization colonizes and colonization racializes.
topic canada
citizenship
indigenous
muslims
settler colonialism
spatial relations
url https://doi.org/10.25158/L8.2.2
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