Subjective Ontology and the Individual’s Lifeworld

The author proposes an interpretation of the core role of subjective ontology in the formation of the individual’s lifeworld. It is shown that the actual implementation of the life journey obliges the person to think ontologically, explaining to oneself, basing on the accumulated experience, how the...

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Bibliographic Details
Main Author: Sapogova E.E.
Format: Article
Language:English
Published: Moscow State University of Psychology and Education 2019-03-01
Series:Культурно-историческая психология
Subjects:
Online Access:http://psyjournals.ru/en/kip/2019/n1/Sapogova.shtml
Description
Summary:The author proposes an interpretation of the core role of subjective ontology in the formation of the individual’s lifeworld. It is shown that the actual implementation of the life journey obliges the person to think ontologically, explaining to oneself, basing on the accumulated experience, how the reality is arranged, and building a version of the causes and consequences of his own existence in it. Solving the tasks of self-development and constructing personal life stories, the individual relies upon some ultimate ontologemes (‘fate’, ‘fortuity’, ‘free will’), each of which generates different foci of interpretation of self-experience and defines the individual semantics of possible life events: if the ontology of free will dominates, then self-interpretation is built primarily as an explanation of human deeds; if the person believes in the predetermination of everything by fate, then life fulfillment would be in the focus of his/her consciousness; if everything is dominated by the fortuity, then life is perceived as a set of unpredictable incidents. The assimilated ultimate ontologemes stimulate the prevalence in self-interpretation of one of the mental processes (belief, thinking, intuition) and thus set three possible frames for the interpretation of the life path: fate — fulfillment — belief; fortuity — incident — intuition; free will — deed — thinking. The lifeworld is represented as a pyramid whose top is formed by subjective ontology that performs a system-forming function in relation to it, and its facets are its epistemological, axiological, praxeological and symbolic dimensions.
ISSN:1816-5435
2224-8935