Comparative Study of Religious Understandings of Persatuan Umat Islam (PUI) and Al-Irsyad Al-Islamiyyah (Review of Similarities and Differences in Building Ukhuwah Islamiyah)

• Main Authors: Tatang Hidayat, Udin Supriadi
• Format: Article
• Language: English
• Published: LP2M IAIN Bukittinggi 2019-12-01
• Series: Islam Realitas: Journal of Islamic & Social Studies
• Subjects: al-irsyad al-islamiyyah, pui, schools of thought, ukhuwah islamiyah, typolog.
• Online Access: http://ejournal.iainbukittinggi.ac.id/index.php/Islam_realitas/article/view/2092
• ISSN: 2477-1309; 2477-1201

<div class="WordSection1"><p>The phenomenon of the diversity of religious understandings of Islamic mass organizations in Indonesia promotes a variety of attitudes in the midst of society.  The purpose of this study was to analyze the results of a comparative study of religious understanding of <em>Persatuan Umat Islam</em> (PUI) and <em>Al-Irsyad </em><em>a</em><em>l-Islamiyyah</em> reviewing the similarities and differences in building <em>ukhuwah Islamiyah</em>. This study employed a qualitative approach and a descriptive method.  In relation to the data collection techniques, this study employed several techniques such as interviews, observation, and documentation study. Furthermore, the collected data were analyzed using a descriptive analysis.  Based on the results of the study, it is obvious that the historical background of the establishment of PUI and <em>Al-Irsyad</em> was definitely different with each other. PUI was established as a result of blending the two different Islamic organizations. On the other hand, <em>a</em><em>l-Irsyad</em> was established as the continuation of the former organization called <em>Jamiatul Khair</em>. With respect to the faith understandings, both PUI and <em>a</em><em>l-</em><em>I</em><em>r</em><em>sy</em><em>ad</em> adopted the same understanding, <em>Aqidah </em><em>a</em><em>hlus Sunnah </em><em>w</em><em>al Jama'ah</em>.  In the realm of worship practices, PUI adopted the understanding of the Shafi'i schools of thought, while <em>Al-Irsyad </em><em>a</em><em>l-Islamiyyah</em> referred directly to the Qur'an and the Sunnah through the understanding of their scholars. In addition, in understanding Tasawwuf, PUI provided flexibility to each individual in regard to the tarekat involvement, while <em>Al-Irsyad </em><em>a</em><em>l-Islamiyyah</em> in principle did not adopt the concept of Tasawwuf.  <em>Al-Salam</em>, <em>Ishlah al-Samaniyah</em>, <em>sant</em><em>r</em><em>i asromo</em>, <em>sant</em><em>r</em><em>i lucu</em> and <em>intisab</em> were considered as a series of unique concepts adopted by PUI.  On the other hand, the initial basic principle of the Al-Irsyad Al-Islamiyyah movement was to realize equality in the lives of fellow Muslims based on the understandings as postulated within the Quran and the Sunnah, and to remove the innovation practices (<em>bid'ah</em>) in terms of the faith as stated in the <em>mabadi </em>of Al-Irsyad.  In terms of the charitable efforts, these two organizations put more concern primarily on the realms of religion, education, economy, and social. Therefore, as the implication of this issue, the society will behave wisely in regard to the differences in Islamic understandings of Islamic mass organizations in the midst of society.</p></div><p><em>Fenomena beragamnya paham keagamaan organisasi massa Islam yang ada di Indonesia menimbulkan beragam sikap di tengah-tengah kehidupan masyarakat. Tujuan penelitian ini untuk menganalisis hasil studi komparasi pemahaman keagamaan Persatuan Umat Islam dan Al-Irsyad </em><em>a</em><em>l-Islamiyyah tinjauan persamaan dan perbedaan dalam membangun ukhuwah Islamiyah. Penelitian ini menggunakan pendekatan kualitatif dan metode deskriptif. Teknik pengambilan data dengan wawancara, observasi dan studi dokumentasi.  Data-data yang sudah diperoleh kemudian dianalisis melalui analisis deskriptif. Berdasarkan hasil penelitian, terdapat perbedaan sejarah berdirinya PUI dan Al-Irsyad. PUI terlahir dari gabungan 2 ormas Islam yang berbeda, adapun Al-Irsyad terlahir dari ormas Jamiatul Khair. Dalam pemahaman ‘aqidah, PUI dan Al-Irsyad sama-sama menganut paham ‘aqidah Ahlus Sunnah </em><em>w</em><em>al Jama’ah. Dalam pengamalan ibadah, PUI mengadopsi pemahaman madzhab Syafi’i rahimahullah, adapun Al-Irsyad </em><em>a</em><em>l-Islamiyyah merujuk langsung kepada </em><em>a</em><em>l</em><em>-Q</em><em>ur</em><em>’</em><em>an dan Sunnah melalui pemahaman ulama mereka. Dalam pemahaman Tasawuf, PUI memberikan keleluasaan kepada pribadi masing-masing untuk mengikuti tarekat manapun, adapun Al-Irsyad </em><em>a</em><em>l-Islamiyyah secara pemahaman tidak mengadopsi konsep tasawuf. PUI memiliki prinsip khas yakni konsep al-Salam, Ishlah al-Samaniyah, sant</em><em>r</em><em>i asromo, sant</em><em>r</em><em>i lucu dan intisab. Adapun </em><em>prinsip pokok awal gerakan Al-Irsyad </em><em>a</em><em>l-Islamiyyah yakni mewujudkan kesetaraan dalam kehidupan sesama muslim berdasar pemahaman yang bersumber dari </em><em>a</em><em>l</em><em>-Q</em><em>uran dan sunnah, menumpas praktik bid’ah dalam hal akidah sebagaimana yang tercantum dalam mabadi Al-Irsyad </em><em>a</em><em>l-Islamiyyah.  Dari segi amal usaha kedua ormas ini memiliki kesamaan dalam bidang keagamaan, pendidikan, ekonomi, dan sosial. Implikasinya dalam menyikapi perbedaan paham keagamaan ormas Islam di tengah-tengah masyarakat akan semakin bijaksana.</em></p>