Refugee Voices: Exploring the Border Zones between States and State Bureaucracies

Settled people have been forced to move and nomads have been coerced into settling for as long as there has been history. Until the emergence of the Westphalian concept of the nation (where the state corresponded to the nation, groups of people united by language and culture), movement and mobility...

Full description

Bibliographic Details
Main Author: Dawn Chatty
Format: Article
Language:English
Published: York University Libraries 2016-05-01
Series:Refuge
Online Access:https://refuge.journals.yorku.ca/index.php/refuge/article/view/40378
id doaj-801bbfe407ad4d68a05a9a9f831c93c9
record_format Article
spelling doaj-801bbfe407ad4d68a05a9a9f831c93c92020-11-25T02:59:09ZengYork University LibrariesRefuge 0229-51131920-73362016-05-0132110.25071/1920-7336.40378Refugee Voices: Exploring the Border Zones between States and State BureaucraciesDawn Chatty Settled people have been forced to move and nomads have been coerced into settling for as long as there has been history. Until the emergence of the Westphalian concept of the nation (where the state corresponded to the nation, groups of people united by language and culture), movement and mobility were largely recognized and accommodated. However, most contemporary academic disciplines as well as public institutions adopt a particular sedentist perspective on the nation-state. It is commonly recognized that people are displaced and move when political states collapse; they return when political security is restored. The liminal “state” outside the defined territory of the nation-state, where the displaced are found, is regarded as a threat to the world order.1 Predominant theory has been that people must be tied to territory, and thus the durable policy solutions advanced are frequently about resettlement. Reality does not support either current forced migration theory or humanitarian aid practices, however, and an epistemological change in thinking about forced migrants is urgently required. This means looking beyond the nationstate— the purview of most academic work in this area— and beyond traditional barriers between disciplines, to give cross-disciplinary attention to the self-expressions and experiences of forced migrants. Furthermore, the forced migrant creates a dilemma in how aesthetic expression is displayed, as their forms of expression cannot be squarely identified with one state or another. The dispossessed and displaced are changed by their experiences in the grey zones between states, and their migrations cannot be neatly catalogued as belonging to one state or culture. https://refuge.journals.yorku.ca/index.php/refuge/article/view/40378
collection DOAJ
language English
format Article
sources DOAJ
author Dawn Chatty
spellingShingle Dawn Chatty
Refugee Voices: Exploring the Border Zones between States and State Bureaucracies
Refuge
author_facet Dawn Chatty
author_sort Dawn Chatty
title Refugee Voices: Exploring the Border Zones between States and State Bureaucracies
title_short Refugee Voices: Exploring the Border Zones between States and State Bureaucracies
title_full Refugee Voices: Exploring the Border Zones between States and State Bureaucracies
title_fullStr Refugee Voices: Exploring the Border Zones between States and State Bureaucracies
title_full_unstemmed Refugee Voices: Exploring the Border Zones between States and State Bureaucracies
title_sort refugee voices: exploring the border zones between states and state bureaucracies
publisher York University Libraries
series Refuge
issn 0229-5113
1920-7336
publishDate 2016-05-01
description Settled people have been forced to move and nomads have been coerced into settling for as long as there has been history. Until the emergence of the Westphalian concept of the nation (where the state corresponded to the nation, groups of people united by language and culture), movement and mobility were largely recognized and accommodated. However, most contemporary academic disciplines as well as public institutions adopt a particular sedentist perspective on the nation-state. It is commonly recognized that people are displaced and move when political states collapse; they return when political security is restored. The liminal “state” outside the defined territory of the nation-state, where the displaced are found, is regarded as a threat to the world order.1 Predominant theory has been that people must be tied to territory, and thus the durable policy solutions advanced are frequently about resettlement. Reality does not support either current forced migration theory or humanitarian aid practices, however, and an epistemological change in thinking about forced migrants is urgently required. This means looking beyond the nationstate— the purview of most academic work in this area— and beyond traditional barriers between disciplines, to give cross-disciplinary attention to the self-expressions and experiences of forced migrants. Furthermore, the forced migrant creates a dilemma in how aesthetic expression is displayed, as their forms of expression cannot be squarely identified with one state or another. The dispossessed and displaced are changed by their experiences in the grey zones between states, and their migrations cannot be neatly catalogued as belonging to one state or culture.
url https://refuge.journals.yorku.ca/index.php/refuge/article/view/40378
work_keys_str_mv AT dawnchatty refugeevoicesexploringtheborderzonesbetweenstatesandstatebureaucracies
_version_ 1724703937825603584