Ajdukiewicz, Husserl and Tarski—Concerning the Semantic Theory of Knowledge

DOI: http://doi.org/10.26333/stsen.xxxi.02 This article is polemical. It argues with those philosophers who see, in the semantic theory of knowledge of Kazimierz Ajdukiewicz, the significant and exclusive influence of Alfred Tarski’s semantic output. Listening to these philosophers, one gets the...

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Format: Article
Language:English
Published: Polskie Towarzystwo Semiotyczne / The Polish Semiotic Society 2020-10-01
Series:Studia Semiotyczne
Subjects:
Online Access:http://studiasemiotyczne.pts.edu.pl/index.php/Studiasemiotyczne/article/view/193
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spelling doaj-7ff6f7d3a5854a619ba52955844b891f2021-02-22T18:26:56ZengPolskie Towarzystwo Semiotyczne / The Polish Semiotic SocietyStudia Semiotyczne0137-66082544-073X2020-10-01332Ajdukiewicz, Husserl and Tarski—Concerning the Semantic Theory of Knowledge DOI: http://doi.org/10.26333/stsen.xxxi.02 This article is polemical. It argues with those philosophers who see, in the semantic theory of knowledge of Kazimierz Ajdukiewicz, the significant and exclusive influence of Alfred Tarski’s semantic output. Listening to these philosophers, one gets the impression that they have overlooked the fact that the term “semantics” meant one thing in the case of Ajdukiewicz, presenting the semantic theory of knowledge, and something different in the case of Tarski, presenting the semantic theory of truth. There is another difference, related to the abovementioned, and fundamental in the case of both these logicians, namely their different approach to language, which seems to escape the attention of those who write about the semantic theory of knowledge. Ajdukiewicz’s approach was intensional, while Tarski’s approach was extensional: for the first of them, the intensional interpretation of language was basic, as for the second, was the extensional interpretation. The philosophers with whom I argue overlook one more fact, namely the impact, difficult to overestimate, that the intentional theory of language of Edmund Husserl had on the emergence of the semantic theory of knowledge. This article tries to restore Tarski’s real role in the matter referred to in the title, and do justice to Husserl: after all, without his philosophy of the semantic theory of knowledge, as a metaepistemological project, it would not have come to be. It was only in the implementation of this project that some of the achievements of Tarski’s semantics were used. http://studiasemiotyczne.pts.edu.pl/index.php/Studiasemiotyczne/article/view/193Kazimierz AjdukiewiczEdmund HusserlAlfred TarskiAnna JedynakJan Woleńskisemantic theory of knowledge
collection DOAJ
language English
format Article
sources DOAJ
title Ajdukiewicz, Husserl and Tarski—Concerning the Semantic Theory of Knowledge
spellingShingle Ajdukiewicz, Husserl and Tarski—Concerning the Semantic Theory of Knowledge
Studia Semiotyczne
Kazimierz Ajdukiewicz
Edmund Husserl
Alfred Tarski
Anna Jedynak
Jan Woleński
semantic theory of knowledge
title_short Ajdukiewicz, Husserl and Tarski—Concerning the Semantic Theory of Knowledge
title_full Ajdukiewicz, Husserl and Tarski—Concerning the Semantic Theory of Knowledge
title_fullStr Ajdukiewicz, Husserl and Tarski—Concerning the Semantic Theory of Knowledge
title_full_unstemmed Ajdukiewicz, Husserl and Tarski—Concerning the Semantic Theory of Knowledge
title_sort ajdukiewicz, husserl and tarski—concerning the semantic theory of knowledge
publisher Polskie Towarzystwo Semiotyczne / The Polish Semiotic Society
series Studia Semiotyczne
issn 0137-6608
2544-073X
publishDate 2020-10-01
description DOI: http://doi.org/10.26333/stsen.xxxi.02 This article is polemical. It argues with those philosophers who see, in the semantic theory of knowledge of Kazimierz Ajdukiewicz, the significant and exclusive influence of Alfred Tarski’s semantic output. Listening to these philosophers, one gets the impression that they have overlooked the fact that the term “semantics” meant one thing in the case of Ajdukiewicz, presenting the semantic theory of knowledge, and something different in the case of Tarski, presenting the semantic theory of truth. There is another difference, related to the abovementioned, and fundamental in the case of both these logicians, namely their different approach to language, which seems to escape the attention of those who write about the semantic theory of knowledge. Ajdukiewicz’s approach was intensional, while Tarski’s approach was extensional: for the first of them, the intensional interpretation of language was basic, as for the second, was the extensional interpretation. The philosophers with whom I argue overlook one more fact, namely the impact, difficult to overestimate, that the intentional theory of language of Edmund Husserl had on the emergence of the semantic theory of knowledge. This article tries to restore Tarski’s real role in the matter referred to in the title, and do justice to Husserl: after all, without his philosophy of the semantic theory of knowledge, as a metaepistemological project, it would not have come to be. It was only in the implementation of this project that some of the achievements of Tarski’s semantics were used.
topic Kazimierz Ajdukiewicz
Edmund Husserl
Alfred Tarski
Anna Jedynak
Jan Woleński
semantic theory of knowledge
url http://studiasemiotyczne.pts.edu.pl/index.php/Studiasemiotyczne/article/view/193
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