The place of Urhobo folklore in Tanure Ojaide's poetry

While some notable studies have been done on Tanure Ojaide and his coevals on their “Alter/Native” tradition of modern African poetry that gained inspiration from indigenous African oral literature and folklore, there has been no focused study on the place of folklore in his writing, especially his...

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Main Author: Enajite Eseoghene Ojaruega
Format: Article
Language:Afrikaans
Published: Tydskrif vir Letterkunde Association 2015-12-01
Series:Tydskrif vir Letterkunde
Subjects:
Online Access:https://journals.assaf.org.za/index.php/tvl/article/view/712
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spelling doaj-7fba040876b54055be277894a280972b2020-11-25T00:18:41ZafrTydskrif vir Letterkunde AssociationTydskrif vir Letterkunde0041-476X2309-90702015-12-0152210.4314/tvl.v52i2.10The place of Urhobo folklore in Tanure Ojaide's poetryEnajite Eseoghene Ojaruega While some notable studies have been done on Tanure Ojaide and his coevals on their “Alter/Native” tradition of modern African poetry that gained inspiration from indigenous African oral literature and folklore, there has been no focused study on the place of folklore in his writing, especially his poetry. Ojaide’s writing is deeply steeped in Urhobo folklore, which his upbringing and later study and research in Udje have brought about. Though this is not an essentialist reading of his work, I intend to use his specific cultural background to do a reading of his poetry in order to show the depth, breadth, and complexity of his themes and the sophistication of his art, all of which are infused with his native Urhobo folklore. From legendary personages such as Ogiso, Arhuaran, Aminogbe, Ayayughe, Ogidigbo through the fauna and flora of the iroko, akpobrisi, uwara, eyareya, to the incorporation of folk songs and modelling of poems on the udje genre, Ojaide uses orature to establish a cultural identity and a common humanity for his work. Through local folklore and a style borrowed from the oral tradition he deploys folkloric resources as style and form to advance his themes. My study thus illuminates the deep meaning of the writer’s thoughts and the effective use of oral poetic performance style. This conscious effort of the writer appears to have yielded poetic dividends in the relevance of his work and the literary reputation he has gained through his consistency despite innovations now and then. https://journals.assaf.org.za/index.php/tvl/article/view/712Cultural identityTanure Ojaideoral traditionUrhobo folklore
collection DOAJ
language Afrikaans
format Article
sources DOAJ
author Enajite Eseoghene Ojaruega
spellingShingle Enajite Eseoghene Ojaruega
The place of Urhobo folklore in Tanure Ojaide's poetry
Tydskrif vir Letterkunde
Cultural identity
Tanure Ojaide
oral tradition
Urhobo folklore
author_facet Enajite Eseoghene Ojaruega
author_sort Enajite Eseoghene Ojaruega
title The place of Urhobo folklore in Tanure Ojaide's poetry
title_short The place of Urhobo folklore in Tanure Ojaide's poetry
title_full The place of Urhobo folklore in Tanure Ojaide's poetry
title_fullStr The place of Urhobo folklore in Tanure Ojaide's poetry
title_full_unstemmed The place of Urhobo folklore in Tanure Ojaide's poetry
title_sort place of urhobo folklore in tanure ojaide's poetry
publisher Tydskrif vir Letterkunde Association
series Tydskrif vir Letterkunde
issn 0041-476X
2309-9070
publishDate 2015-12-01
description While some notable studies have been done on Tanure Ojaide and his coevals on their “Alter/Native” tradition of modern African poetry that gained inspiration from indigenous African oral literature and folklore, there has been no focused study on the place of folklore in his writing, especially his poetry. Ojaide’s writing is deeply steeped in Urhobo folklore, which his upbringing and later study and research in Udje have brought about. Though this is not an essentialist reading of his work, I intend to use his specific cultural background to do a reading of his poetry in order to show the depth, breadth, and complexity of his themes and the sophistication of his art, all of which are infused with his native Urhobo folklore. From legendary personages such as Ogiso, Arhuaran, Aminogbe, Ayayughe, Ogidigbo through the fauna and flora of the iroko, akpobrisi, uwara, eyareya, to the incorporation of folk songs and modelling of poems on the udje genre, Ojaide uses orature to establish a cultural identity and a common humanity for his work. Through local folklore and a style borrowed from the oral tradition he deploys folkloric resources as style and form to advance his themes. My study thus illuminates the deep meaning of the writer’s thoughts and the effective use of oral poetic performance style. This conscious effort of the writer appears to have yielded poetic dividends in the relevance of his work and the literary reputation he has gained through his consistency despite innovations now and then.
topic Cultural identity
Tanure Ojaide
oral tradition
Urhobo folklore
url https://journals.assaf.org.za/index.php/tvl/article/view/712
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