MUHAMMAD SA’ID AL-‘ASHMAWI (Mencabar Pemikirannya tentang Penerapan Syarî’ah di Mesir)

The rise of a vigorous and sometimes violent Islamist<br />movement in Egypt has attracted considerable attention<br />from scholars. Less attention has been given to those who<br />have responded to this challenge at the level of ideological<br />debate. One of these is a pr...

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Main Author: Moh. Hefni
Format: Article
Language:Arabic
Published: State College of Islamic Studies Pamekasan (STAIN Pamekasan) 2013-09-01
Series:Al Ihkam: Jurnal Hukum & Pranata Sosial
Online Access:http://ejournal.stainpamekasan.ac.id/index.php/alihkam/article/view/259
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spelling doaj-7e8f34f1731344a1ad9ed71a03c6147e2020-11-25T00:16:16ZaraState College of Islamic Studies Pamekasan (STAIN Pamekasan) Al Ihkam: Jurnal Hukum & Pranata Sosial1907-591X2442-30842013-09-014111610.19105/al-ihkam.v4i1.259259MUHAMMAD SA’ID AL-‘ASHMAWI (Mencabar Pemikirannya tentang Penerapan Syarî’ah di Mesir)Moh. Hefni0Dosen Tetap Jurusan Syarî’ah STAIN Pamekasan, Jl. Raya Panglegur Km. 04 PamekasanThe rise of a vigorous and sometimes violent Islamist<br />movement in Egypt has attracted considerable attention<br />from scholars. Less attention has been given to those who<br />have responded to this challenge at the level of ideological<br />debate. One of these is a prominent judge, Muhammad Sa’id<br />al-‘Ashmawi. He argues that the call for the "application of<br />the syarî’ah" (tathbîq al-sharî’ah), watchwords of the Islamist<br />movement, are in reality little more than empty slogans,<br />designed to get popular support for a political venture but<br />extremely vague and probably insignificant in substance. In<br />time, however, its meaning expanded, first to include all of<br />the rules for worship and society found in the Qur’ân, then<br />those in the sunna of the Prophet, and finally all the opinions<br />and judgments of the scholars (ijtihâd). But these opinions<br />and judgments are properly called fiqh, and the final result of<br />the development is that in common usage the term syarî’ah<br />has come to mean fiqh.Those who use the slogan, however,<br />are in fact calling for the application oí fiqh, that is, a set of<br />rules and laws devised by humans, not God, to meet<br />historical conditions of the past which no longer obtain. In<br />discussing ribä, al-cAshmawi holds that current Egyptian<br />law essentially conforms to the syarî’ah. The same is true of<br />the rest of Egyptian law.http://ejournal.stainpamekasan.ac.id/index.php/alihkam/article/view/259
collection DOAJ
language Arabic
format Article
sources DOAJ
author Moh. Hefni
spellingShingle Moh. Hefni
MUHAMMAD SA’ID AL-‘ASHMAWI (Mencabar Pemikirannya tentang Penerapan Syarî’ah di Mesir)
Al Ihkam: Jurnal Hukum & Pranata Sosial
author_facet Moh. Hefni
author_sort Moh. Hefni
title MUHAMMAD SA’ID AL-‘ASHMAWI (Mencabar Pemikirannya tentang Penerapan Syarî’ah di Mesir)
title_short MUHAMMAD SA’ID AL-‘ASHMAWI (Mencabar Pemikirannya tentang Penerapan Syarî’ah di Mesir)
title_full MUHAMMAD SA’ID AL-‘ASHMAWI (Mencabar Pemikirannya tentang Penerapan Syarî’ah di Mesir)
title_fullStr MUHAMMAD SA’ID AL-‘ASHMAWI (Mencabar Pemikirannya tentang Penerapan Syarî’ah di Mesir)
title_full_unstemmed MUHAMMAD SA’ID AL-‘ASHMAWI (Mencabar Pemikirannya tentang Penerapan Syarî’ah di Mesir)
title_sort muhammad sa’id al-‘ashmawi (mencabar pemikirannya tentang penerapan syarî’ah di mesir)
publisher State College of Islamic Studies Pamekasan (STAIN Pamekasan)
series Al Ihkam: Jurnal Hukum & Pranata Sosial
issn 1907-591X
2442-3084
publishDate 2013-09-01
description The rise of a vigorous and sometimes violent Islamist<br />movement in Egypt has attracted considerable attention<br />from scholars. Less attention has been given to those who<br />have responded to this challenge at the level of ideological<br />debate. One of these is a prominent judge, Muhammad Sa’id<br />al-‘Ashmawi. He argues that the call for the "application of<br />the syarî’ah" (tathbîq al-sharî’ah), watchwords of the Islamist<br />movement, are in reality little more than empty slogans,<br />designed to get popular support for a political venture but<br />extremely vague and probably insignificant in substance. In<br />time, however, its meaning expanded, first to include all of<br />the rules for worship and society found in the Qur’ân, then<br />those in the sunna of the Prophet, and finally all the opinions<br />and judgments of the scholars (ijtihâd). But these opinions<br />and judgments are properly called fiqh, and the final result of<br />the development is that in common usage the term syarî’ah<br />has come to mean fiqh.Those who use the slogan, however,<br />are in fact calling for the application oí fiqh, that is, a set of<br />rules and laws devised by humans, not God, to meet<br />historical conditions of the past which no longer obtain. In<br />discussing ribä, al-cAshmawi holds that current Egyptian<br />law essentially conforms to the syarî’ah. The same is true of<br />the rest of Egyptian law.
url http://ejournal.stainpamekasan.ac.id/index.php/alihkam/article/view/259
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