Benefitting from differences in knowledge, practice and belief: Māori oral traditions and natural hazards science

This paper builds upon earlier work that argued the information and experience contained within the knowledge-practice-belief complex of <i>Mātauranga Māori</i> [Māori knowledge] is a valuable and neglected area of information and understanding about past catastrophic eve...

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Main Authors: D. N. King, J. R. Goff
Format: Article
Language:English
Published: Copernicus Publications 2010-09-01
Series:Natural Hazards and Earth System Sciences
Online Access:http://www.nat-hazards-earth-syst-sci.net/10/1927/2010/nhess-10-1927-2010.pdf
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spelling doaj-7d5add0e3df54a599220c3e9339a91f12020-11-24T22:23:40ZengCopernicus PublicationsNatural Hazards and Earth System Sciences1561-86331684-99812010-09-011091927194010.5194/nhess-10-1927-2010Benefitting from differences in knowledge, practice and belief: Māori oral traditions and natural hazards scienceD. N. KingJ. R. GoffThis paper builds upon earlier work that argued the information and experience contained within the knowledge-practice-belief complex of <i>Mātauranga Māori</i> [Māori knowledge] is a valuable and neglected area of information and understanding about past catastrophic events in Aotearoa/New Zealand (A/NZ). Here we map Māori oral traditions (<i>pūrākau</i>) that relate experience with extreme environmental disturbance (in particular, tsunamis) around the A/NZ coast, compare the findings with geo-archaeological evidence, and discuss the scientific benefits to be gained by considering <i>pūrākau</i> as legitimate perspectives on history. Not surprisingly, there are both differences and complementarities between traditional Māori narratives and the available geo-archaeological evidence on extreme coastal disturbances. The findings presented here raise new and important questions about accepted geographies of tsunami risk, the causes and sources of their generation, as well as reasons for the relative paucity and abundance of information in some regions. Ways in which <i>Mātauranga Taiao</i> [Māori environmental knowledge] and contemporary science can be combined to produce new narratives about extreme environmental disturbance along the A/NZ coastline will require not only acceptance of other ways of knowing but also open engagement with Māori that respects their rights to tell their own histories. These efforts are encouraged to revitalise and ground-truth the interpretation of traditional stories, corroborate and/or question previous scientific deductions, and improve our collective understanding of the recurring impact of tectonic, geologic and meteorological-based events across A/NZ. http://www.nat-hazards-earth-syst-sci.net/10/1927/2010/nhess-10-1927-2010.pdf
collection DOAJ
language English
format Article
sources DOAJ
author D. N. King
J. R. Goff
spellingShingle D. N. King
J. R. Goff
Benefitting from differences in knowledge, practice and belief: Māori oral traditions and natural hazards science
Natural Hazards and Earth System Sciences
author_facet D. N. King
J. R. Goff
author_sort D. N. King
title Benefitting from differences in knowledge, practice and belief: Māori oral traditions and natural hazards science
title_short Benefitting from differences in knowledge, practice and belief: Māori oral traditions and natural hazards science
title_full Benefitting from differences in knowledge, practice and belief: Māori oral traditions and natural hazards science
title_fullStr Benefitting from differences in knowledge, practice and belief: Māori oral traditions and natural hazards science
title_full_unstemmed Benefitting from differences in knowledge, practice and belief: Māori oral traditions and natural hazards science
title_sort benefitting from differences in knowledge, practice and belief: māori oral traditions and natural hazards science
publisher Copernicus Publications
series Natural Hazards and Earth System Sciences
issn 1561-8633
1684-9981
publishDate 2010-09-01
description This paper builds upon earlier work that argued the information and experience contained within the knowledge-practice-belief complex of <i>Mātauranga Māori</i> [Māori knowledge] is a valuable and neglected area of information and understanding about past catastrophic events in Aotearoa/New Zealand (A/NZ). Here we map Māori oral traditions (<i>pūrākau</i>) that relate experience with extreme environmental disturbance (in particular, tsunamis) around the A/NZ coast, compare the findings with geo-archaeological evidence, and discuss the scientific benefits to be gained by considering <i>pūrākau</i> as legitimate perspectives on history. Not surprisingly, there are both differences and complementarities between traditional Māori narratives and the available geo-archaeological evidence on extreme coastal disturbances. The findings presented here raise new and important questions about accepted geographies of tsunami risk, the causes and sources of their generation, as well as reasons for the relative paucity and abundance of information in some regions. Ways in which <i>Mātauranga Taiao</i> [Māori environmental knowledge] and contemporary science can be combined to produce new narratives about extreme environmental disturbance along the A/NZ coastline will require not only acceptance of other ways of knowing but also open engagement with Māori that respects their rights to tell their own histories. These efforts are encouraged to revitalise and ground-truth the interpretation of traditional stories, corroborate and/or question previous scientific deductions, and improve our collective understanding of the recurring impact of tectonic, geologic and meteorological-based events across A/NZ.
url http://www.nat-hazards-earth-syst-sci.net/10/1927/2010/nhess-10-1927-2010.pdf
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