La Tragédie de l’athée de Cyril Tourneur : une vanité dramatique ?

Cyril Tourneur’s The Atheist’s Tragedy : dramatic vanitas ? In seventeenth century Europe a macabre atmosphere permeated everyday life, and more particularly the arts. This was particularly apparent in Elizabethan and Jacobean drama, and notably in the series of revenge tragedies which was started b...

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Main Author: Elodie Likhtart
Format: Article
Language:English
Published: Institut du Monde Anglophone 2012-09-01
Series:Etudes Epistémè
Online Access:http://journals.openedition.org/episteme/374
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spelling doaj-7d2ac0c866cf407691b23c581526a71a2020-11-25T02:45:08ZengInstitut du Monde AnglophoneEtudes Epistémè1634-04502012-09-012210.4000/episteme.374La Tragédie de l’athée de Cyril Tourneur : une vanité dramatique ?Elodie LikhtartCyril Tourneur’s The Atheist’s Tragedy : dramatic vanitas ? In seventeenth century Europe a macabre atmosphere permeated everyday life, and more particularly the arts. This was particularly apparent in Elizabethan and Jacobean drama, and notably in the series of revenge tragedies which was started by T. Kyd in his Spanish Tragedy (1587). In 1611, Cyril Tourneur’s The Atheist’s Tragedy seemed to bring the series to an end. Indeed, although the play apparently belongs to the genre of revenge tragedies, it diverges from that tradition in that the ghost of the murdered father forbids his son from taking revenge. In so doing Tourneur conformed to biblical moral codes but departed from the literary convention, preventing the hero of his tragedy from acting. The Atheist’s Tragedy is replete with images reminding the audience of pictures of vanitas, and so the question arises whether this play itself could be considered as a dramatic vanitas. By making numerous references to vanitas paintings in this tragedy, as well as the vanity of the main character and the inanity of the latter’s life and death, Tourneur seems to produce a new style, that of the tragedy of vacuity which renews the genre of tragedy of revenge and perhaps even replaces it.http://journals.openedition.org/episteme/374
collection DOAJ
language English
format Article
sources DOAJ
author Elodie Likhtart
spellingShingle Elodie Likhtart
La Tragédie de l’athée de Cyril Tourneur : une vanité dramatique ?
Etudes Epistémè
author_facet Elodie Likhtart
author_sort Elodie Likhtart
title La Tragédie de l’athée de Cyril Tourneur : une vanité dramatique ?
title_short La Tragédie de l’athée de Cyril Tourneur : une vanité dramatique ?
title_full La Tragédie de l’athée de Cyril Tourneur : une vanité dramatique ?
title_fullStr La Tragédie de l’athée de Cyril Tourneur : une vanité dramatique ?
title_full_unstemmed La Tragédie de l’athée de Cyril Tourneur : une vanité dramatique ?
title_sort la tragédie de l’athée de cyril tourneur : une vanité dramatique ?
publisher Institut du Monde Anglophone
series Etudes Epistémè
issn 1634-0450
publishDate 2012-09-01
description Cyril Tourneur’s The Atheist’s Tragedy : dramatic vanitas ? In seventeenth century Europe a macabre atmosphere permeated everyday life, and more particularly the arts. This was particularly apparent in Elizabethan and Jacobean drama, and notably in the series of revenge tragedies which was started by T. Kyd in his Spanish Tragedy (1587). In 1611, Cyril Tourneur’s The Atheist’s Tragedy seemed to bring the series to an end. Indeed, although the play apparently belongs to the genre of revenge tragedies, it diverges from that tradition in that the ghost of the murdered father forbids his son from taking revenge. In so doing Tourneur conformed to biblical moral codes but departed from the literary convention, preventing the hero of his tragedy from acting. The Atheist’s Tragedy is replete with images reminding the audience of pictures of vanitas, and so the question arises whether this play itself could be considered as a dramatic vanitas. By making numerous references to vanitas paintings in this tragedy, as well as the vanity of the main character and the inanity of the latter’s life and death, Tourneur seems to produce a new style, that of the tragedy of vacuity which renews the genre of tragedy of revenge and perhaps even replaces it.
url http://journals.openedition.org/episteme/374
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