Transforming Bourdieu's "perfect" economy of symbolic goods into an imperfect one – The moral grounding of water transfers in Khartoum

Pierre Bourdieu conceptualizes social action as "instrumental rational". Disinterestedness is only possible as part of an actor's practical logic when the said actor actively or passively misrecognizes underlying interests. In the "logic of logic", this perceived disinterest...

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Main Author: S. Zug
Format: Article
Language:deu
Published: Copernicus Publications 2014-04-01
Series:Geographica Helvetica
Online Access:http://www.geogr-helv.net/69/29/2014/gh-69-29-2014.pdf
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spelling doaj-7bff1d2c4e58462d965d3e33e8b9039e2020-11-24T20:56:18ZdeuCopernicus PublicationsGeographica Helvetica0016-73122194-87982014-04-01691293610.5194/gh-69-29-2014Transforming Bourdieu's "perfect" economy of symbolic goods into an imperfect one – The moral grounding of water transfers in KhartoumS. Zug0Department of Geosciences, University of Fribourg, Chemin du Musée 4, 1700 Fribourg, SwitzerlandPierre Bourdieu conceptualizes social action as "instrumental rational". Disinterestedness is only possible as part of an actor's practical logic when the said actor actively or passively misrecognizes underlying interests. In the "logic of logic", this perceived disinterestedness can and must be scientifically reconstructed as a pure economic exchange. Reason-based morality, such as can be found in Kantian philosophy, becomes impossible, and morality becomes an ignored category in Bourdieu's theoretical endeavour. This article's first goal is to locate Bourdieu's approach within moral philosophy, through parallels to Gauthier's <i>Morals by Agreement</i>. An empirical case on water transfers between neighbours in Khartoum reveals the limits of such an approach. This leads to the second goal. By translating Bourdieu's perfect "economy of symbolic goods" into an imperfect one, reason-based morality is integrated into his project, and the relevance of interest for social interaction is curbed, but not denied.http://www.geogr-helv.net/69/29/2014/gh-69-29-2014.pdf
collection DOAJ
language deu
format Article
sources DOAJ
author S. Zug
spellingShingle S. Zug
Transforming Bourdieu's "perfect" economy of symbolic goods into an imperfect one – The moral grounding of water transfers in Khartoum
Geographica Helvetica
author_facet S. Zug
author_sort S. Zug
title Transforming Bourdieu's "perfect" economy of symbolic goods into an imperfect one – The moral grounding of water transfers in Khartoum
title_short Transforming Bourdieu's "perfect" economy of symbolic goods into an imperfect one – The moral grounding of water transfers in Khartoum
title_full Transforming Bourdieu's "perfect" economy of symbolic goods into an imperfect one – The moral grounding of water transfers in Khartoum
title_fullStr Transforming Bourdieu's "perfect" economy of symbolic goods into an imperfect one – The moral grounding of water transfers in Khartoum
title_full_unstemmed Transforming Bourdieu's "perfect" economy of symbolic goods into an imperfect one – The moral grounding of water transfers in Khartoum
title_sort transforming bourdieu's "perfect" economy of symbolic goods into an imperfect one – the moral grounding of water transfers in khartoum
publisher Copernicus Publications
series Geographica Helvetica
issn 0016-7312
2194-8798
publishDate 2014-04-01
description Pierre Bourdieu conceptualizes social action as "instrumental rational". Disinterestedness is only possible as part of an actor's practical logic when the said actor actively or passively misrecognizes underlying interests. In the "logic of logic", this perceived disinterestedness can and must be scientifically reconstructed as a pure economic exchange. Reason-based morality, such as can be found in Kantian philosophy, becomes impossible, and morality becomes an ignored category in Bourdieu's theoretical endeavour. This article's first goal is to locate Bourdieu's approach within moral philosophy, through parallels to Gauthier's <i>Morals by Agreement</i>. An empirical case on water transfers between neighbours in Khartoum reveals the limits of such an approach. This leads to the second goal. By translating Bourdieu's perfect "economy of symbolic goods" into an imperfect one, reason-based morality is integrated into his project, and the relevance of interest for social interaction is curbed, but not denied.
url http://www.geogr-helv.net/69/29/2014/gh-69-29-2014.pdf
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