Racin and the Significance of a National Culture

<p>In the text RACIN and the Significance of a National Culture I’ll speak further on Racin’s publications, namely, his political reflections, which apart from their notable social dimension also possess an explicitly national and moral dimension. Along those lines, I’ll see to a contextualiza...

Full description

Bibliographic Details
Main Author: Angelina Banovic-Markovska
Format: Article
Language:English
Published: MI-AN Publishing 2014-09-01
Series:Kultura (Skopje)
Subjects:
Online Access:http://journals.cultcenter.net/index.php/culture/article/view/5
id doaj-7b9bfa37795942668cf56e2a151f2e75
record_format Article
spelling doaj-7b9bfa37795942668cf56e2a151f2e752020-11-24T21:33:42ZengMI-AN PublishingKultura (Skopje)1857-77171857-77252014-09-0111-247575Racin and the Significance of a National CultureAngelina Banovic-Markovska0Sts. Cyril and Methodius University, Skopje, Macedonia<p>In the text RACIN and the Significance of a National Culture I’ll speak further on Racin’s publications, namely, his political reflections, which apart from their notable social dimension also possess an explicitly national and moral dimension. Along those lines, I’ll see to a contextualization of the same, in the span of seventy years, as the world order had undergone momentous changes, not only in terms of political and ideological shifts, but rather through a change in the class-based and race-bound paradigms.<br />This, in turn, allows me to draw a parallel between our Kosta Racin, a progressive people’s thinker, a revolutionary and a socialist, a poet and a journalist stemming from the realm of the old Yugoslavia, on the one hand, and the Franco-based existential humanist, the psychiatrist Frantz Fanon, the progenitor of the anticolonial movement in the countries of the Third World, on the other. Even though the parallel between Racin and Fanon may seem a bit far-fetched, the fact remains that both were involved with socially-centered,nationally-bound and revolutionary-focused questions, thus emphasizing, first and foremost, the significance of a national culture amidst the conditions of political, economic and spiritual enslavement.<br />As proponents of socialist ideas and Marxist ideology, as revolutionaries and fighters for national and human rights who had experienced the turmoil of war, both men exhibited a higher consciousness when it came to matters related to the state of the national culture with the enslaved colonized peoples, with one difference in mind, namely, that in the case of Racin, the emphasis was placed on the class-related national aspect, whereas with Fanon, the emphasis was placed on the race-related national aspect.</p>http://journals.cultcenter.net/index.php/culture/article/view/5Racin, Fanon, national culture, nationalism, national consciousness, decolonization
collection DOAJ
language English
format Article
sources DOAJ
author Angelina Banovic-Markovska
spellingShingle Angelina Banovic-Markovska
Racin and the Significance of a National Culture
Kultura (Skopje)
Racin, Fanon, national culture, nationalism, national consciousness, decolonization
author_facet Angelina Banovic-Markovska
author_sort Angelina Banovic-Markovska
title Racin and the Significance of a National Culture
title_short Racin and the Significance of a National Culture
title_full Racin and the Significance of a National Culture
title_fullStr Racin and the Significance of a National Culture
title_full_unstemmed Racin and the Significance of a National Culture
title_sort racin and the significance of a national culture
publisher MI-AN Publishing
series Kultura (Skopje)
issn 1857-7717
1857-7725
publishDate 2014-09-01
description <p>In the text RACIN and the Significance of a National Culture I’ll speak further on Racin’s publications, namely, his political reflections, which apart from their notable social dimension also possess an explicitly national and moral dimension. Along those lines, I’ll see to a contextualization of the same, in the span of seventy years, as the world order had undergone momentous changes, not only in terms of political and ideological shifts, but rather through a change in the class-based and race-bound paradigms.<br />This, in turn, allows me to draw a parallel between our Kosta Racin, a progressive people’s thinker, a revolutionary and a socialist, a poet and a journalist stemming from the realm of the old Yugoslavia, on the one hand, and the Franco-based existential humanist, the psychiatrist Frantz Fanon, the progenitor of the anticolonial movement in the countries of the Third World, on the other. Even though the parallel between Racin and Fanon may seem a bit far-fetched, the fact remains that both were involved with socially-centered,nationally-bound and revolutionary-focused questions, thus emphasizing, first and foremost, the significance of a national culture amidst the conditions of political, economic and spiritual enslavement.<br />As proponents of socialist ideas and Marxist ideology, as revolutionaries and fighters for national and human rights who had experienced the turmoil of war, both men exhibited a higher consciousness when it came to matters related to the state of the national culture with the enslaved colonized peoples, with one difference in mind, namely, that in the case of Racin, the emphasis was placed on the class-related national aspect, whereas with Fanon, the emphasis was placed on the race-related national aspect.</p>
topic Racin, Fanon, national culture, nationalism, national consciousness, decolonization
url http://journals.cultcenter.net/index.php/culture/article/view/5
work_keys_str_mv AT angelinabanovicmarkovska racinandthesignificanceofanationalculture
_version_ 1725952439089102848