Fraktalność Noezy (Fractality of noesis)
Fractality of noesis This paper offers a description of how consciousness appears to itself expressed in terms of concepts from fractal geometry. The phenomenological noesis – here interpreted as the process of consciousness apprehending its own acts – can be considered as fractally paradoxical as...
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Wydawnictwo Naukowe Uniwersytetu Szczecińskiego
2018-01-01
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Online Access: | https://wnus.edu.pl/aie/pl/issue/881/article/14715/ |
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doaj-79520f43d50e4bd4a5accefb443317152020-11-24T21:54:25ZdeuWydawnictwo Naukowe Uniwersytetu SzczecińskiegoAnaliza i Egzystencja 1734-99232300-76212018-01-014410.18276/aie.2018.44-02Fraktalność Noezy (Fractality of noesis)Paweł Motyka0Uniwersytet Warszawski, Wydział PsychologiiFractality of noesis This paper offers a description of how consciousness appears to itself expressed in terms of concepts from fractal geometry. The phenomenological noesis – here interpreted as the process of consciousness apprehending its own acts – can be considered as fractally paradoxical as it involves the simultaneous expansion of encompassing perspectives (outward in relation to their content: noema) and the recognition of their self-similarity in regard to the horizon of necessarily perpetual and non-total encompassments. The hypothetical perspective from which consciousness could capture its own acts as a finite totality always appears to be equally unreachable. The existential implications of this kind of consciousness-flow condition are elaborated upon by reference to the works of E. Levinas and J.P. Sartre. First, "I" is described as existing in the mode of identifying itself within a diverse stream of contents of consciousness, leaving the absolute alterity (infinity) beyond the scope of its assimilative capacity. Second, being-for-itself – depicted by Sartre as non-self-identical (in contrast to the solid and self-identical being-in-itself) – is shown to reflect some properties of fractals whose fractal-Hausdorff dimension (usually a non-integer value) exceeds their topological dimension. The hermeneutic potential of fractality is argued to follow from its concatenation of three philosophically important categories: difference – corresponding to the continuous transcendence of the current content in noesis; unity – found in the self-resemblance of the encompassing perspectives; and infinity – being a supposed but unreachable state of encompassment of all possible contents (analogous to the hypothetical perception of a fractal as a realized wholeness).https://wnus.edu.pl/aie/pl/issue/881/article/14715/consciousnessfractalitynoesisphenomenologyexistentialism |
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DOAJ |
language |
deu |
format |
Article |
sources |
DOAJ |
author |
Paweł Motyka |
spellingShingle |
Paweł Motyka Fraktalność Noezy (Fractality of noesis) Analiza i Egzystencja consciousness fractality noesis phenomenology existentialism |
author_facet |
Paweł Motyka |
author_sort |
Paweł Motyka |
title |
Fraktalność Noezy (Fractality of noesis) |
title_short |
Fraktalność Noezy (Fractality of noesis) |
title_full |
Fraktalność Noezy (Fractality of noesis) |
title_fullStr |
Fraktalność Noezy (Fractality of noesis) |
title_full_unstemmed |
Fraktalność Noezy (Fractality of noesis) |
title_sort |
fraktalność noezy (fractality of noesis) |
publisher |
Wydawnictwo Naukowe Uniwersytetu Szczecińskiego |
series |
Analiza i Egzystencja |
issn |
1734-9923 2300-7621 |
publishDate |
2018-01-01 |
description |
Fractality of noesis
This paper offers a description of how consciousness appears to itself expressed in terms of concepts from fractal geometry. The phenomenological noesis – here interpreted as the process of consciousness apprehending its own acts – can be considered as fractally paradoxical as it involves the simultaneous expansion of encompassing perspectives (outward in relation to their content: noema) and the recognition of their self-similarity in regard to the horizon of necessarily perpetual and non-total encompassments. The hypothetical perspective from which consciousness could capture its own acts as a finite totality always appears to be equally unreachable. The existential implications of this kind of consciousness-flow condition are elaborated upon by reference to the works of E. Levinas and J.P. Sartre. First, "I" is described as existing in the mode of identifying itself within a diverse stream of contents of consciousness, leaving the absolute alterity (infinity) beyond the scope of its assimilative capacity. Second, being-for-itself – depicted by Sartre as non-self-identical (in contrast to the solid and self-identical being-in-itself) – is shown to reflect some properties of fractals whose fractal-Hausdorff dimension (usually a non-integer value) exceeds their topological dimension. The hermeneutic potential of fractality is argued to follow from its concatenation of three philosophically important categories: difference – corresponding to the continuous transcendence of the current content in noesis; unity – found in the self-resemblance of the encompassing perspectives; and infinity – being a supposed but unreachable state of encompassment of all possible contents (analogous to the hypothetical perception of a fractal as a realized wholeness). |
topic |
consciousness fractality noesis phenomenology existentialism |
url |
https://wnus.edu.pl/aie/pl/issue/881/article/14715/ |
work_keys_str_mv |
AT pawełmotyka fraktalnoscnoezyfractalityofnoesis |
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