Plotinus and Suhrawardi on the Immortality of the Soul
The question of the immortality of the soul – which is directly relevant to any discussion on the true nature of human being - is an important and even central theme of both Plotinus and Suhrawardi, the latter being known as the founder of the Perso-Islamic Illuminationistschool of philosophy.Plotin...
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doaj-78f71ab2beee40b392ea0f19c1c05e392020-11-25T00:28:49ZfasInstitute for Humanities and Cultural Studies (IHCS)حکمت معاصر2383-06892383-06972017-12-018311910.30465/cw.2017.29762976Plotinus and Suhrawardi on the Immortality of the SoulBatool Ahmadi0Forouzan Rasekhi1PhD Candidate of Comparative Philosophy, Department of Philosophy, Faculty of Persian Literature & Foreign Languages, University of Allameh Tabataba’i, Tehran, IranAssistant Professor of Islamic Philosophy and Theology Department, Faculty of Theology, Alzahra University, Tehran, IranThe question of the immortality of the soul – which is directly relevant to any discussion on the true nature of human being - is an important and even central theme of both Plotinus and Suhrawardi, the latter being known as the founder of the Perso-Islamic Illuminationistschool of philosophy.Plotinus and Suhrawardiboth considered the soul to be the essence of the human being, hence,both thinkers engaged in some kind of ‘dualist anthropology’, although through two different approaches.In other words, they believed that man is not a simple thing, but a composite of ‘soul’ and ‘body’. Plotinus’ discussion of the relation of ‘soul’ to ‘body’ is a particular instance of his doctrine of participation, where higher is related to lower, intelligible to sensible, and form to matter.Individual human beings are composed of ‘soul’ and ‘body’, but body itself consists of ‘matter’ and ‘form’. Soul as the ‘form’ of the body, is a part of the World-Soul, but the individual soul is immaterial and immortal and linked with the ‘Intellect’ (nous).Suhrawardidid not concern himself with any kind of causal relation between ‘body’ and ‘soul’.In his teachings, the ‘Lordly Light’(nūr-iispahbad)- i.e. the vicegerent of the ‘Light of lights’ (nūr al-anwār)in the human soul – is connected with the body by means of the ‘animal soul’ (rūḥḥayawāniyya) and leaves the body for its original home in the angelic realm as soon as death destroys the equilibrium of the bodily elements.http://wisdom.ihcs.ac.ir/article_2976_da49aba0265fab145283c5d4d4bf06fe.pdfPlotinusSuhrawardiimmortalitydualismsoulbody |
collection |
DOAJ |
language |
fas |
format |
Article |
sources |
DOAJ |
author |
Batool Ahmadi Forouzan Rasekhi |
spellingShingle |
Batool Ahmadi Forouzan Rasekhi Plotinus and Suhrawardi on the Immortality of the Soul حکمت معاصر Plotinus Suhrawardi immortality dualism soul body |
author_facet |
Batool Ahmadi Forouzan Rasekhi |
author_sort |
Batool Ahmadi |
title |
Plotinus and Suhrawardi on the Immortality of the Soul |
title_short |
Plotinus and Suhrawardi on the Immortality of the Soul |
title_full |
Plotinus and Suhrawardi on the Immortality of the Soul |
title_fullStr |
Plotinus and Suhrawardi on the Immortality of the Soul |
title_full_unstemmed |
Plotinus and Suhrawardi on the Immortality of the Soul |
title_sort |
plotinus and suhrawardi on the immortality of the soul |
publisher |
Institute for Humanities and Cultural Studies (IHCS) |
series |
حکمت معاصر |
issn |
2383-0689 2383-0697 |
publishDate |
2017-12-01 |
description |
The question of the immortality of the soul – which is directly relevant to any discussion on the true nature of human being - is an important and even central theme of both Plotinus and Suhrawardi, the latter being known as the founder of the Perso-Islamic Illuminationistschool of philosophy.Plotinus and Suhrawardiboth considered the soul to be the essence of the human being, hence,both thinkers engaged in some kind of ‘dualist anthropology’, although through two different approaches.In other words, they believed that man is not a simple thing, but a composite of ‘soul’ and ‘body’. Plotinus’ discussion of the relation of ‘soul’ to ‘body’ is a particular instance of his doctrine of participation, where higher is related to lower, intelligible to sensible, and form to matter.Individual human beings are composed of ‘soul’ and ‘body’, but body itself consists of ‘matter’ and ‘form’. Soul as the ‘form’ of the body, is a part of the World-Soul, but the individual soul is immaterial and immortal and linked with the ‘Intellect’ (nous).Suhrawardidid not concern himself with any kind of causal relation between ‘body’ and ‘soul’.In his teachings, the ‘Lordly Light’(nūr-iispahbad)- i.e. the vicegerent of the ‘Light of lights’ (nūr al-anwār)in the human soul – is connected with the body by means of the ‘animal soul’ (rūḥḥayawāniyya) and leaves the body for its original home in the angelic realm as soon as death destroys the equilibrium of the bodily elements. |
topic |
Plotinus Suhrawardi immortality dualism soul body |
url |
http://wisdom.ihcs.ac.ir/article_2976_da49aba0265fab145283c5d4d4bf06fe.pdf |
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AT batoolahmadi plotinusandsuhrawardiontheimmortalityofthesoul AT forouzanrasekhi plotinusandsuhrawardiontheimmortalityofthesoul |
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