Plotinus and Suhrawardi on the Immortality of the Soul

The question of the immortality of the soul – which is directly relevant to any discussion on the true nature of human being - is an important and even central theme of both Plotinus and Suhrawardi, the latter being known as the founder of the Perso-Islamic Illuminationistschool of philosophy.Plotin...

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Main Authors: Batool Ahmadi, Forouzan Rasekhi
Format: Article
Language:fas
Published: Institute for Humanities and Cultural Studies (IHCS) 2017-12-01
Series:حکمت معاصر
Subjects:
Online Access:http://wisdom.ihcs.ac.ir/article_2976_da49aba0265fab145283c5d4d4bf06fe.pdf
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spelling doaj-78f71ab2beee40b392ea0f19c1c05e392020-11-25T00:28:49ZfasInstitute for Humanities and Cultural Studies (IHCS)حکمت معاصر2383-06892383-06972017-12-018311910.30465/cw.2017.29762976Plotinus and Suhrawardi on the Immortality of the SoulBatool Ahmadi0Forouzan Rasekhi1PhD Candidate of Comparative Philosophy, Department of Philosophy, Faculty of Persian Literature & Foreign Languages, University of Allameh Tabataba’i, Tehran, IranAssistant Professor of Islamic Philosophy and Theology Department, Faculty of Theology, Alzahra University, Tehran, IranThe question of the immortality of the soul – which is directly relevant to any discussion on the true nature of human being - is an important and even central theme of both Plotinus and Suhrawardi, the latter being known as the founder of the Perso-Islamic Illuminationistschool of philosophy.Plotinus and Suhrawardiboth considered the soul to be the essence of the human being, hence,both thinkers engaged in some kind of ‘dualist anthropology’, although through two different approaches.In other words, they believed that man is not a simple thing, but a composite of ‘soul’ and ‘body’. Plotinus’ discussion of the relation of ‘soul’ to ‘body’ is a particular instance of his doctrine of participation, where higher is related to lower, intelligible to sensible, and form to matter.Individual human beings are composed of ‘soul’ and ‘body’, but body itself consists of ‘matter’ and ‘form’.  Soul as the ‘form’ of the body, is a part of the World-Soul, but the individual soul is immaterial and immortal and linked with the ‘Intellect’ (nous).Suhrawardidid not concern himself with any kind of causal relation between ‘body’ and ‘soul’.In his teachings, the ‘Lordly Light’(nūr-iispahbad)- i.e. the vicegerent of the ‘Light of lights’ (nūr al-anwār)in the human soul – is connected with the body by means of the ‘animal soul’ (rūḥḥayawāniyya) and leaves the body for its original home in the angelic realm as soon as death destroys the equilibrium of the bodily elements.http://wisdom.ihcs.ac.ir/article_2976_da49aba0265fab145283c5d4d4bf06fe.pdfPlotinusSuhrawardiimmortalitydualismsoulbody
collection DOAJ
language fas
format Article
sources DOAJ
author Batool Ahmadi
Forouzan Rasekhi
spellingShingle Batool Ahmadi
Forouzan Rasekhi
Plotinus and Suhrawardi on the Immortality of the Soul
حکمت معاصر
Plotinus
Suhrawardi
immortality
dualism
soul
body
author_facet Batool Ahmadi
Forouzan Rasekhi
author_sort Batool Ahmadi
title Plotinus and Suhrawardi on the Immortality of the Soul
title_short Plotinus and Suhrawardi on the Immortality of the Soul
title_full Plotinus and Suhrawardi on the Immortality of the Soul
title_fullStr Plotinus and Suhrawardi on the Immortality of the Soul
title_full_unstemmed Plotinus and Suhrawardi on the Immortality of the Soul
title_sort plotinus and suhrawardi on the immortality of the soul
publisher Institute for Humanities and Cultural Studies (IHCS)
series حکمت معاصر
issn 2383-0689
2383-0697
publishDate 2017-12-01
description The question of the immortality of the soul – which is directly relevant to any discussion on the true nature of human being - is an important and even central theme of both Plotinus and Suhrawardi, the latter being known as the founder of the Perso-Islamic Illuminationistschool of philosophy.Plotinus and Suhrawardiboth considered the soul to be the essence of the human being, hence,both thinkers engaged in some kind of ‘dualist anthropology’, although through two different approaches.In other words, they believed that man is not a simple thing, but a composite of ‘soul’ and ‘body’. Plotinus’ discussion of the relation of ‘soul’ to ‘body’ is a particular instance of his doctrine of participation, where higher is related to lower, intelligible to sensible, and form to matter.Individual human beings are composed of ‘soul’ and ‘body’, but body itself consists of ‘matter’ and ‘form’.  Soul as the ‘form’ of the body, is a part of the World-Soul, but the individual soul is immaterial and immortal and linked with the ‘Intellect’ (nous).Suhrawardidid not concern himself with any kind of causal relation between ‘body’ and ‘soul’.In his teachings, the ‘Lordly Light’(nūr-iispahbad)- i.e. the vicegerent of the ‘Light of lights’ (nūr al-anwār)in the human soul – is connected with the body by means of the ‘animal soul’ (rūḥḥayawāniyya) and leaves the body for its original home in the angelic realm as soon as death destroys the equilibrium of the bodily elements.
topic Plotinus
Suhrawardi
immortality
dualism
soul
body
url http://wisdom.ihcs.ac.ir/article_2976_da49aba0265fab145283c5d4d4bf06fe.pdf
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