Authenticity and commercialization. Cambodian theatre in a postcolonial perspective

The article discusses the problem of authenticity and commercialization in the context of the postcolonial theatre in Cambodia. It seems that contemporary art in this country depends on foreign funds and at the same time on the special taste of – mainly – Western donors. The author tries to show, th...

Full description

Bibliographic Details
Main Author: Maria Delimata
Format: Article
Language:English
Published: Foundation Pro Scientia Publica 2010-12-01
Series:Journal of Education Culture and Society
Subjects:
Online Access:http://nowadays.home.pl/JECS/data/documents/JECS=202=282010=29=2015-26.pdf
id doaj-783b7694dd034f54b8f6855a301a93f2
record_format Article
spelling doaj-783b7694dd034f54b8f6855a301a93f22020-11-25T00:46:34ZengFoundation Pro Scientia PublicaJournal of Education Culture and Society2081-16402081-16402010-12-0120102152610.15503/jecs20102-15-26Authenticity and commercialization. Cambodian theatre in a postcolonial perspectiveMaria DelimataThe article discusses the problem of authenticity and commercialization in the context of the postcolonial theatre in Cambodia. It seems that contemporary art in this country depends on foreign funds and at the same time on the special taste of – mainly – Western donors. The author tries to show, that the epithet “pure Cambodian” is very often used to make art more interesting to tourists. A similar situation can be seen in the crucifixions in Cutud (which annually takes place in a Philippine province – Pampanga with a wide touristic audience) and in Balinese theatre (another good example of a postcolonial, hybrid identity). Moreover, a discourse of the battle between “traditional” and “touristic” points of view does not have one answer. The search for purity can be a cause of petrifying traditional forms, as well as a sign of neocolonialism and (self-)orientalisation. On the other hand, a dialogue between indigenous artists and the others, tourists, may give the art a new profile and new meaning.http://nowadays.home.pl/JECS/data/documents/JECS=202=282010=29=2015-26.pdfCambodiaPhilippinesBalipostcolonialismtheatreauthenticitypuritycommercialization
collection DOAJ
language English
format Article
sources DOAJ
author Maria Delimata
spellingShingle Maria Delimata
Authenticity and commercialization. Cambodian theatre in a postcolonial perspective
Journal of Education Culture and Society
Cambodia
Philippines
Bali
postcolonialism
theatre
authenticity
purity
commercialization
author_facet Maria Delimata
author_sort Maria Delimata
title Authenticity and commercialization. Cambodian theatre in a postcolonial perspective
title_short Authenticity and commercialization. Cambodian theatre in a postcolonial perspective
title_full Authenticity and commercialization. Cambodian theatre in a postcolonial perspective
title_fullStr Authenticity and commercialization. Cambodian theatre in a postcolonial perspective
title_full_unstemmed Authenticity and commercialization. Cambodian theatre in a postcolonial perspective
title_sort authenticity and commercialization. cambodian theatre in a postcolonial perspective
publisher Foundation Pro Scientia Publica
series Journal of Education Culture and Society
issn 2081-1640
2081-1640
publishDate 2010-12-01
description The article discusses the problem of authenticity and commercialization in the context of the postcolonial theatre in Cambodia. It seems that contemporary art in this country depends on foreign funds and at the same time on the special taste of – mainly – Western donors. The author tries to show, that the epithet “pure Cambodian” is very often used to make art more interesting to tourists. A similar situation can be seen in the crucifixions in Cutud (which annually takes place in a Philippine province – Pampanga with a wide touristic audience) and in Balinese theatre (another good example of a postcolonial, hybrid identity). Moreover, a discourse of the battle between “traditional” and “touristic” points of view does not have one answer. The search for purity can be a cause of petrifying traditional forms, as well as a sign of neocolonialism and (self-)orientalisation. On the other hand, a dialogue between indigenous artists and the others, tourists, may give the art a new profile and new meaning.
topic Cambodia
Philippines
Bali
postcolonialism
theatre
authenticity
purity
commercialization
url http://nowadays.home.pl/JECS/data/documents/JECS=202=282010=29=2015-26.pdf
work_keys_str_mv AT mariadelimata authenticityandcommercializationcambodiantheatreinapostcolonialperspective
_version_ 1725264518932594688