Pembaruan Hukum Perwakafan di Indonesia

<p>This article concentrates on Islamic law product relating to charitable religious endowment (waqf) in Indonesia. Based on the traditional perspective of fiqh originated from the earlier Islamic jurists of orthodox view and in turn it had long been legislised as part of Indonesia positive la...

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Main Author: Ibrahim Siregar
Format: Article
Language:Arabic
Published: Universitas Darussalam Gontor 2012-11-01
Series:Tsaqafah
Subjects:
Online Access:https://ejournal.unida.gontor.ac.id/index.php/tsaqafah/article/view/25
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spelling doaj-783393b9d4064bce9c99c5e63a9e67232020-11-25T04:07:24ZaraUniversitas Darussalam GontorTsaqafah1411-03342460-00082012-11-018227329410.21111/tsaqafah.v8i2.2521Pembaruan Hukum Perwakafan di IndonesiaIbrahim Siregar0STAIN Padangsidimpuan Sumatra Utara<p>This article concentrates on Islamic law product relating to charitable religious endowment (waqf) in Indonesia. Based on the traditional perspective of fiqh originated from the earlier Islamic jurists of orthodox view and in turn it had long been legislised as part of Indonesia positive law system, the law of waqfhad regulated that the wealth to be waqf shall be limited to only unmoving properties.  This regulation had led the management of waqf to be unproductive to raise the social welfare.By the virtue of the relatively wider viwpoint of the contemporar y Islamic law thinkers,the Islamic law refor m takes place in Indonesia particularly at the level of postive law ,namely Law Number 41/2004 Relating to Waqf. This law stipulates the thing to be waqf could be either unmoving or moving properties, like cash, gold, certificate of obligation, inteletual wealth, and so forth. This law also lays down the regulation relating to the penalty against those who deviate in managing a waqf. However, as a critque and recommendation the writer propose that the society could be involved in preser ving the purpose of a waqf which is the right of Allah. And it could be conducted by stipulating the class action as a way of the settlements of dispute occuring to a <em>waqf</em> property.</p>https://ejournal.unida.gontor.ac.id/index.php/tsaqafah/article/view/25hukum islamnadzirawqaf hukmiyaawqaf ahliyahwakaf produktif
collection DOAJ
language Arabic
format Article
sources DOAJ
author Ibrahim Siregar
spellingShingle Ibrahim Siregar
Pembaruan Hukum Perwakafan di Indonesia
Tsaqafah
hukum islam
nadzir
awqaf hukmiya
awqaf ahliyah
wakaf produktif
author_facet Ibrahim Siregar
author_sort Ibrahim Siregar
title Pembaruan Hukum Perwakafan di Indonesia
title_short Pembaruan Hukum Perwakafan di Indonesia
title_full Pembaruan Hukum Perwakafan di Indonesia
title_fullStr Pembaruan Hukum Perwakafan di Indonesia
title_full_unstemmed Pembaruan Hukum Perwakafan di Indonesia
title_sort pembaruan hukum perwakafan di indonesia
publisher Universitas Darussalam Gontor
series Tsaqafah
issn 1411-0334
2460-0008
publishDate 2012-11-01
description <p>This article concentrates on Islamic law product relating to charitable religious endowment (waqf) in Indonesia. Based on the traditional perspective of fiqh originated from the earlier Islamic jurists of orthodox view and in turn it had long been legislised as part of Indonesia positive law system, the law of waqfhad regulated that the wealth to be waqf shall be limited to only unmoving properties.  This regulation had led the management of waqf to be unproductive to raise the social welfare.By the virtue of the relatively wider viwpoint of the contemporar y Islamic law thinkers,the Islamic law refor m takes place in Indonesia particularly at the level of postive law ,namely Law Number 41/2004 Relating to Waqf. This law stipulates the thing to be waqf could be either unmoving or moving properties, like cash, gold, certificate of obligation, inteletual wealth, and so forth. This law also lays down the regulation relating to the penalty against those who deviate in managing a waqf. However, as a critque and recommendation the writer propose that the society could be involved in preser ving the purpose of a waqf which is the right of Allah. And it could be conducted by stipulating the class action as a way of the settlements of dispute occuring to a <em>waqf</em> property.</p>
topic hukum islam
nadzir
awqaf hukmiya
awqaf ahliyah
wakaf produktif
url https://ejournal.unida.gontor.ac.id/index.php/tsaqafah/article/view/25
work_keys_str_mv AT ibrahimsiregar pembaruanhukumperwakafandiindonesia
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