"¡Qué viva la mamita!": territoriality (ies), temporal thickness (es) and resistances in the practices of a group of devotees of the cult of Urkupiña in the city of Salta-Argentina
<p>The investigation focuses on the case study of a group of families who claim to be the owners of one of the oldest images to the Virgin of Urkupiñain the city of Salta - Argentina. The Marian invocation of Bolivian origin is celebrated, in the case analyzed, by novenas, processions and a pa...
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Universidad Nacional del Nordeste
2017-07-01
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doaj-776aad1ef4564d3fab00a6bbcd9566572020-11-25T00:49:00ZspaUniversidad Nacional del NordesteFolia Histórica del Nordeste2525-16272017-07-0102853701536"¡Qué viva la mamita!": territoriality (ies), temporal thickness (es) and resistances in the practices of a group of devotees of the cult of Urkupiña in the city of Salta-ArgentinaDaniela Andrea Nava Le Favi0Facultad de Periodismo y Comunicación Social. Universidad Nacional de La Plata. CONICET<p>The investigation focuses on the case study of a group of families who claim to be the owners of one of the oldest images to the Virgin of Urkupiñain the city of Salta - Argentina. The Marian invocation of Bolivian origin is celebrated, in the case analyzed, by novenas, processions and a party different from the worship rituals of the local Catholic Church. The differentiation process occurs in a double sense: spatially and in the celebration modalities. The work starts from studies in communication / culture in dialogue with contributions from sociology and the anthropology of beliefs to think that the experience analyzed weaves complex processes of territoriality and identification, which are constructed through negotiations / appropriations of devotional practices of Diverse cultural provenance - like the andean in general, the bolivian and the ´salteña´, in particular - where the temporal thickness of the practices makes possible to think the cultural heterogeneity. The inquiry seeks to understand the passage that occurs in a migrant cult that is appropriate / disputed in the Argentine Northwest.</p>http://revistas.unne.edu.ar/index.php/fhn/article/view/1776Territorialidadesespesores temporalesresistenciasheterogeneidad cultural |
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DOAJ |
language |
Spanish |
format |
Article |
sources |
DOAJ |
author |
Daniela Andrea Nava Le Favi |
spellingShingle |
Daniela Andrea Nava Le Favi "¡Qué viva la mamita!": territoriality (ies), temporal thickness (es) and resistances in the practices of a group of devotees of the cult of Urkupiña in the city of Salta-Argentina Folia Histórica del Nordeste Territorialidades espesores temporales resistencias heterogeneidad cultural |
author_facet |
Daniela Andrea Nava Le Favi |
author_sort |
Daniela Andrea Nava Le Favi |
title |
"¡Qué viva la mamita!": territoriality (ies), temporal thickness (es) and resistances in the practices of a group of devotees of the cult of Urkupiña in the city of Salta-Argentina |
title_short |
"¡Qué viva la mamita!": territoriality (ies), temporal thickness (es) and resistances in the practices of a group of devotees of the cult of Urkupiña in the city of Salta-Argentina |
title_full |
"¡Qué viva la mamita!": territoriality (ies), temporal thickness (es) and resistances in the practices of a group of devotees of the cult of Urkupiña in the city of Salta-Argentina |
title_fullStr |
"¡Qué viva la mamita!": territoriality (ies), temporal thickness (es) and resistances in the practices of a group of devotees of the cult of Urkupiña in the city of Salta-Argentina |
title_full_unstemmed |
"¡Qué viva la mamita!": territoriality (ies), temporal thickness (es) and resistances in the practices of a group of devotees of the cult of Urkupiña in the city of Salta-Argentina |
title_sort |
"¡qué viva la mamita!": territoriality (ies), temporal thickness (es) and resistances in the practices of a group of devotees of the cult of urkupiña in the city of salta-argentina |
publisher |
Universidad Nacional del Nordeste |
series |
Folia Histórica del Nordeste |
issn |
2525-1627 |
publishDate |
2017-07-01 |
description |
<p>The investigation focuses on the case study of a group of families who claim to be the owners of one of the oldest images to the Virgin of Urkupiñain the city of Salta - Argentina. The Marian invocation of Bolivian origin is celebrated, in the case analyzed, by novenas, processions and a party different from the worship rituals of the local Catholic Church. The differentiation process occurs in a double sense: spatially and in the celebration modalities. The work starts from studies in communication / culture in dialogue with contributions from sociology and the anthropology of beliefs to think that the experience analyzed weaves complex processes of territoriality and identification, which are constructed through negotiations / appropriations of devotional practices of Diverse cultural provenance - like the andean in general, the bolivian and the ´salteña´, in particular - where the temporal thickness of the practices makes possible to think the cultural heterogeneity. The inquiry seeks to understand the passage that occurs in a migrant cult that is appropriate / disputed in the Argentine Northwest.</p> |
topic |
Territorialidades espesores temporales resistencias heterogeneidad cultural |
url |
http://revistas.unne.edu.ar/index.php/fhn/article/view/1776 |
work_keys_str_mv |
AT danielaandreanavalefavi quevivalamamitaterritorialityiestemporalthicknessesandresistancesinthepracticesofagroupofdevoteesofthecultofurkupinainthecityofsaltaargentina |
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1725253752150032384 |