Marriage In Islam and the Problem of Gender Equality: A Philosophical Perspective

Marriage law in Islamic countries is still considered gender-biased. Indonesia, as the majority Muslim country, is not exception. Marriage Law No. 1/1974 and the Compilation of Islamic Law (Kompilasi Hukum Islam/KHI) are two examples of Muslim family law where discrimination against women persist. T...

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Main Author: Mudofir Abdullah
Format: Article
Language:Arabic
Published: State Islamic University (UIN) Mataram 2018-08-01
Series:Ulumuna
Subjects:
Online Access:https://ulumuna.or.id/index.php/ujis/article/view/333
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spelling doaj-776a45715a054184b7d8f7b0de868b832021-01-21T21:41:51ZaraState Islamic University (UIN) MataramUlumuna1411-34572355-76482018-08-01221577610.20414/ujis.v22i1.333333Marriage In Islam and the Problem of Gender Equality: A Philosophical PerspectiveMudofir Abdullah0IAIN SurakartaMarriage law in Islamic countries is still considered gender-biased. Indonesia, as the majority Muslim country, is not exception. Marriage Law No. 1/1974 and the Compilation of Islamic Law (Kompilasi Hukum Islam/KHI) are two examples of Muslim family law where discrimination against women persist. This paper will discuss the problem of gender biases in the Islamic marriage law in Indonesia, the imperative of gender-sensitive law reform, and the implementation of the principle of maslaha as solution. It sheds lights on such biases and offer alternative perspectives, as these are advocated by Muslim reformers. This study argues that it is necessary to reform the Islamic marriage laws, which are gender sensitives, by removing discriminatory clauses. The reform is meant to realize maslaha (well-being/welfare) and is based on the implementation of the highest objective of Islamic law, formulated as maqāshid al-sharī‘a. These include preservation of religion (ḥifẓ al-dīn), mind (ḥifẓ al-‘aql), soul (ḥifẓ al-nafs), wealth (ḥifẓ al-mal), and descendants (ḥifẓ al-nasl).https://ulumuna.or.id/index.php/ujis/article/view/333marriage lawcompilation of islamic lawgender equalitymaslahareform
collection DOAJ
language Arabic
format Article
sources DOAJ
author Mudofir Abdullah
spellingShingle Mudofir Abdullah
Marriage In Islam and the Problem of Gender Equality: A Philosophical Perspective
Ulumuna
marriage law
compilation of islamic law
gender equality
maslaha
reform
author_facet Mudofir Abdullah
author_sort Mudofir Abdullah
title Marriage In Islam and the Problem of Gender Equality: A Philosophical Perspective
title_short Marriage In Islam and the Problem of Gender Equality: A Philosophical Perspective
title_full Marriage In Islam and the Problem of Gender Equality: A Philosophical Perspective
title_fullStr Marriage In Islam and the Problem of Gender Equality: A Philosophical Perspective
title_full_unstemmed Marriage In Islam and the Problem of Gender Equality: A Philosophical Perspective
title_sort marriage in islam and the problem of gender equality: a philosophical perspective
publisher State Islamic University (UIN) Mataram
series Ulumuna
issn 1411-3457
2355-7648
publishDate 2018-08-01
description Marriage law in Islamic countries is still considered gender-biased. Indonesia, as the majority Muslim country, is not exception. Marriage Law No. 1/1974 and the Compilation of Islamic Law (Kompilasi Hukum Islam/KHI) are two examples of Muslim family law where discrimination against women persist. This paper will discuss the problem of gender biases in the Islamic marriage law in Indonesia, the imperative of gender-sensitive law reform, and the implementation of the principle of maslaha as solution. It sheds lights on such biases and offer alternative perspectives, as these are advocated by Muslim reformers. This study argues that it is necessary to reform the Islamic marriage laws, which are gender sensitives, by removing discriminatory clauses. The reform is meant to realize maslaha (well-being/welfare) and is based on the implementation of the highest objective of Islamic law, formulated as maqāshid al-sharī‘a. These include preservation of religion (ḥifẓ al-dīn), mind (ḥifẓ al-‘aql), soul (ḥifẓ al-nafs), wealth (ḥifẓ al-mal), and descendants (ḥifẓ al-nasl).
topic marriage law
compilation of islamic law
gender equality
maslaha
reform
url https://ulumuna.or.id/index.php/ujis/article/view/333
work_keys_str_mv AT mudofirabdullah marriageinislamandtheproblemofgenderequalityaphilosophicalperspective
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