Paul Ricœur et la question de la singularité et de l’unicité de l’événement à l’épreuve de la Shoah

The aim of this article is to analyze the work of the event’s relative desingularisation that Ricœur operates by coupling with the narrative in Time and Narrative in the early 1980s, then the re-opening of the question of the singularity and uniqueness of the event in Memory, History, Forgetting (in...

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Main Author: Christian Delacroix
Format: Article
Language:English
Published: University Library System, University of Pittsburgh 2017-07-01
Series:Études Ricoeuriennes / Ricoeur Studies
Subjects:
Online Access:http://ricoeur.pitt.edu/ojs/index.php/ricoeur/article/view/400
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spelling doaj-7748196876a547adb936bf9b30c5d0342020-11-24T22:36:04ZengUniversity Library System, University of PittsburghÉtudes Ricoeuriennes / Ricoeur Studies2156-78082017-07-0181324410.5195/errs.2017.400172Paul Ricœur et la question de la singularité et de l’unicité de l’événement à l’épreuve de la ShoahChristian DelacroixThe aim of this article is to analyze the work of the event’s relative desingularisation that Ricœur operates by coupling with the narrative in Time and Narrative in the early 1980s, then the re-opening of the question of the singularity and uniqueness of the event in Memory, History, Forgetting (in 2000) in the reconstructed theoretical frame of historical representation put to the test of the "event at the limits" which is the Shoah. In Time and Narrative Ricœur intends to transcend, through the interweaving of history and fiction applied to founding events of collective identity like the Shoah, the epistemological aporia of the dichotomy between a history which dissolves the event in the explanation and a purely emotional attitude in the face of events of considerable ethical intensity. However, this narrativisation of the event runs up against the traumatic power of the radical extra-textual of the event — the Shoah, which thus constitutes a challenge for the historical representation of the past. It is this question that Ricœur takes up in Memory, History, Forgetting, but this time the investigation has been largely reconfigured by the dialectic of memory and history, contributing to the representation of the past. While distinguishing the absolute moral incomparability of the Shoah and the incomparability relative to the historiographical plane (i.e., possible comparability), Ricœur maintains that the entanglement between historiographical judgment and moral judgment is inevitable, thus opening up the great question of the social, political and ethical responsibility of the historian.http://ricoeur.pitt.edu/ojs/index.php/ricoeur/article/view/400Événement, Shoah, ontologie négative du passé, identité narrative, inscrutabilité, représentance
collection DOAJ
language English
format Article
sources DOAJ
author Christian Delacroix
spellingShingle Christian Delacroix
Paul Ricœur et la question de la singularité et de l’unicité de l’événement à l’épreuve de la Shoah
Études Ricoeuriennes / Ricoeur Studies
Événement, Shoah, ontologie négative du passé, identité narrative, inscrutabilité, représentance
author_facet Christian Delacroix
author_sort Christian Delacroix
title Paul Ricœur et la question de la singularité et de l’unicité de l’événement à l’épreuve de la Shoah
title_short Paul Ricœur et la question de la singularité et de l’unicité de l’événement à l’épreuve de la Shoah
title_full Paul Ricœur et la question de la singularité et de l’unicité de l’événement à l’épreuve de la Shoah
title_fullStr Paul Ricœur et la question de la singularité et de l’unicité de l’événement à l’épreuve de la Shoah
title_full_unstemmed Paul Ricœur et la question de la singularité et de l’unicité de l’événement à l’épreuve de la Shoah
title_sort paul ricœur et la question de la singularité et de l’unicité de l’événement à l’épreuve de la shoah
publisher University Library System, University of Pittsburgh
series Études Ricoeuriennes / Ricoeur Studies
issn 2156-7808
publishDate 2017-07-01
description The aim of this article is to analyze the work of the event’s relative desingularisation that Ricœur operates by coupling with the narrative in Time and Narrative in the early 1980s, then the re-opening of the question of the singularity and uniqueness of the event in Memory, History, Forgetting (in 2000) in the reconstructed theoretical frame of historical representation put to the test of the "event at the limits" which is the Shoah. In Time and Narrative Ricœur intends to transcend, through the interweaving of history and fiction applied to founding events of collective identity like the Shoah, the epistemological aporia of the dichotomy between a history which dissolves the event in the explanation and a purely emotional attitude in the face of events of considerable ethical intensity. However, this narrativisation of the event runs up against the traumatic power of the radical extra-textual of the event — the Shoah, which thus constitutes a challenge for the historical representation of the past. It is this question that Ricœur takes up in Memory, History, Forgetting, but this time the investigation has been largely reconfigured by the dialectic of memory and history, contributing to the representation of the past. While distinguishing the absolute moral incomparability of the Shoah and the incomparability relative to the historiographical plane (i.e., possible comparability), Ricœur maintains that the entanglement between historiographical judgment and moral judgment is inevitable, thus opening up the great question of the social, political and ethical responsibility of the historian.
topic Événement, Shoah, ontologie négative du passé, identité narrative, inscrutabilité, représentance
url http://ricoeur.pitt.edu/ojs/index.php/ricoeur/article/view/400
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