Advent of Auto-Affection: Possibility, Givenness and Reception in Jean-Luc Marion

Jean-Luc Marion obliquely suggests that we return to religion when we think through and struggle with those topics that philosophy excludes or subjugates. This paper investigates a selection of such subjugated motifs. Marion’s recent claim (perhaps even ‘principle’): “auto-affection alone makes poss...

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Main Author: Virgil W. Brower
Format: Article
Language:ces
Published: Karolinum Press 2019-11-01
Series:Acta Universitatis Carolinae Theologica
Subjects:
Online Access:http://theologica.cz/index.php/theologica/article/view/290
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spelling doaj-768518e698224ae1b4738ba6497e7d9e2020-11-25T02:04:09ZcesKarolinum PressActa Universitatis Carolinae Theologica1804-55882336-33982019-11-0191314410.14712/23363398.2019.48784Advent of Auto-Affection: Possibility, Givenness and Reception in Jean-Luc MarionVirgil W. BrowerJean-Luc Marion obliquely suggests that we return to religion when we think through and struggle with those topics that philosophy excludes or subjugates. This paper investigates a selection of such subjugated motifs. Marion’s recent claim (perhaps even ‘principle’): “auto-affection alone makes possible hetero-affection,” will be examined through piecemeal influences made upon its development through Marion’s return to religious thinking beyond the delimited jurisdiction of philosophy. Although still proper to the philosophies of Descartes, Kant, and Husserl, Marion finds new insights by tracing their legacy back further to the Christian gospels, Augustine, Aquinas, and, importantly, Nicholas of Cusa. Philosophy, proper, (if there is such a thing) may well adumbrate human understanding of data, phenomena, and possibility by discouraging any further thinking of them in terms of love, givenness, or revelation. It is by preferentially opting for these themes that philosophy excludes or subjugates that makes possible the entanglement of truth with love, suggested by Marion: “truths that one knows only if one loves them first.”http://theologica.cz/index.php/theologica/article/view/290revelationphenomenologyonto-theologynicholas of cusaaffect theory
collection DOAJ
language ces
format Article
sources DOAJ
author Virgil W. Brower
spellingShingle Virgil W. Brower
Advent of Auto-Affection: Possibility, Givenness and Reception in Jean-Luc Marion
Acta Universitatis Carolinae Theologica
revelation
phenomenology
onto-theology
nicholas of cusa
affect theory
author_facet Virgil W. Brower
author_sort Virgil W. Brower
title Advent of Auto-Affection: Possibility, Givenness and Reception in Jean-Luc Marion
title_short Advent of Auto-Affection: Possibility, Givenness and Reception in Jean-Luc Marion
title_full Advent of Auto-Affection: Possibility, Givenness and Reception in Jean-Luc Marion
title_fullStr Advent of Auto-Affection: Possibility, Givenness and Reception in Jean-Luc Marion
title_full_unstemmed Advent of Auto-Affection: Possibility, Givenness and Reception in Jean-Luc Marion
title_sort advent of auto-affection: possibility, givenness and reception in jean-luc marion
publisher Karolinum Press
series Acta Universitatis Carolinae Theologica
issn 1804-5588
2336-3398
publishDate 2019-11-01
description Jean-Luc Marion obliquely suggests that we return to religion when we think through and struggle with those topics that philosophy excludes or subjugates. This paper investigates a selection of such subjugated motifs. Marion’s recent claim (perhaps even ‘principle’): “auto-affection alone makes possible hetero-affection,” will be examined through piecemeal influences made upon its development through Marion’s return to religious thinking beyond the delimited jurisdiction of philosophy. Although still proper to the philosophies of Descartes, Kant, and Husserl, Marion finds new insights by tracing their legacy back further to the Christian gospels, Augustine, Aquinas, and, importantly, Nicholas of Cusa. Philosophy, proper, (if there is such a thing) may well adumbrate human understanding of data, phenomena, and possibility by discouraging any further thinking of them in terms of love, givenness, or revelation. It is by preferentially opting for these themes that philosophy excludes or subjugates that makes possible the entanglement of truth with love, suggested by Marion: “truths that one knows only if one loves them first.”
topic revelation
phenomenology
onto-theology
nicholas of cusa
affect theory
url http://theologica.cz/index.php/theologica/article/view/290
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