Advent of Auto-Affection: Possibility, Givenness and Reception in Jean-Luc Marion
Jean-Luc Marion obliquely suggests that we return to religion when we think through and struggle with those topics that philosophy excludes or subjugates. This paper investigates a selection of such subjugated motifs. Marion’s recent claim (perhaps even ‘principle’): “auto-affection alone makes poss...
Main Author: | |
---|---|
Format: | Article |
Language: | ces |
Published: |
Karolinum Press
2019-11-01
|
Series: | Acta Universitatis Carolinae Theologica |
Subjects: | |
Online Access: | http://theologica.cz/index.php/theologica/article/view/290 |
id |
doaj-768518e698224ae1b4738ba6497e7d9e |
---|---|
record_format |
Article |
spelling |
doaj-768518e698224ae1b4738ba6497e7d9e2020-11-25T02:04:09ZcesKarolinum PressActa Universitatis Carolinae Theologica1804-55882336-33982019-11-0191314410.14712/23363398.2019.48784Advent of Auto-Affection: Possibility, Givenness and Reception in Jean-Luc MarionVirgil W. BrowerJean-Luc Marion obliquely suggests that we return to religion when we think through and struggle with those topics that philosophy excludes or subjugates. This paper investigates a selection of such subjugated motifs. Marion’s recent claim (perhaps even ‘principle’): “auto-affection alone makes possible hetero-affection,” will be examined through piecemeal influences made upon its development through Marion’s return to religious thinking beyond the delimited jurisdiction of philosophy. Although still proper to the philosophies of Descartes, Kant, and Husserl, Marion finds new insights by tracing their legacy back further to the Christian gospels, Augustine, Aquinas, and, importantly, Nicholas of Cusa. Philosophy, proper, (if there is such a thing) may well adumbrate human understanding of data, phenomena, and possibility by discouraging any further thinking of them in terms of love, givenness, or revelation. It is by preferentially opting for these themes that philosophy excludes or subjugates that makes possible the entanglement of truth with love, suggested by Marion: “truths that one knows only if one loves them first.”http://theologica.cz/index.php/theologica/article/view/290revelationphenomenologyonto-theologynicholas of cusaaffect theory |
collection |
DOAJ |
language |
ces |
format |
Article |
sources |
DOAJ |
author |
Virgil W. Brower |
spellingShingle |
Virgil W. Brower Advent of Auto-Affection: Possibility, Givenness and Reception in Jean-Luc Marion Acta Universitatis Carolinae Theologica revelation phenomenology onto-theology nicholas of cusa affect theory |
author_facet |
Virgil W. Brower |
author_sort |
Virgil W. Brower |
title |
Advent of Auto-Affection: Possibility, Givenness and Reception in Jean-Luc Marion |
title_short |
Advent of Auto-Affection: Possibility, Givenness and Reception in Jean-Luc Marion |
title_full |
Advent of Auto-Affection: Possibility, Givenness and Reception in Jean-Luc Marion |
title_fullStr |
Advent of Auto-Affection: Possibility, Givenness and Reception in Jean-Luc Marion |
title_full_unstemmed |
Advent of Auto-Affection: Possibility, Givenness and Reception in Jean-Luc Marion |
title_sort |
advent of auto-affection: possibility, givenness and reception in jean-luc marion |
publisher |
Karolinum Press |
series |
Acta Universitatis Carolinae Theologica |
issn |
1804-5588 2336-3398 |
publishDate |
2019-11-01 |
description |
Jean-Luc Marion obliquely suggests that we return to religion when we think through and struggle with those topics that philosophy excludes or subjugates. This paper investigates a selection of such subjugated motifs. Marion’s recent claim (perhaps even ‘principle’): “auto-affection alone makes possible hetero-affection,” will be examined through piecemeal influences made upon its development through Marion’s return to religious thinking beyond the delimited jurisdiction of philosophy. Although still proper to the philosophies of Descartes, Kant, and Husserl, Marion finds new insights by tracing their legacy back further to the Christian gospels, Augustine, Aquinas, and, importantly, Nicholas of Cusa. Philosophy, proper, (if there is such a thing) may well adumbrate human understanding of data, phenomena, and possibility by discouraging any further thinking of them in terms of love, givenness, or revelation. It is by preferentially opting for these themes that philosophy excludes or subjugates that makes possible the entanglement of truth with love, suggested by Marion: “truths that one knows only if one loves them first.” |
topic |
revelation phenomenology onto-theology nicholas of cusa affect theory |
url |
http://theologica.cz/index.php/theologica/article/view/290 |
work_keys_str_mv |
AT virgilwbrower adventofautoaffectionpossibilitygivennessandreceptioninjeanlucmarion |
_version_ |
1724944288145473536 |