Rousseau’s Natural Man as the Critic of Urbanised Society

Rousseau’s description of the pure state of nature and the natural man in his Discours sur l’Origine et les Fondements de l’Inégalité parmi les Hommes (1755) has been a controversial topic in Rousseau studies. Natural man has no stable human relationships, language or developed reason, and does not...

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Main Author: Ville Lähde
Format: Article
Language:Danish
Published: Septentrio Academic Publishing 2009-10-01
Series:Sjuttonhundratal
Subjects:
Online Access:https://septentrio.uit.no/index.php/1700/article/view/2761
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spelling doaj-75f77513e2a14bada425d2be22c199932020-11-25T03:00:43ZdanSeptentrio Academic PublishingSjuttonhundratal1652-47722001-98662009-10-01610.7557/4.2761Rousseau’s Natural Man as the Critic of Urbanised SocietyVille Lähde0University of TampereRousseau’s description of the pure state of nature and the natural man in his Discours sur l’Origine et les Fondements de l’Inégalité parmi les Hommes (1755) has been a controversial topic in Rousseau studies. Natural man has no stable human relationships, language or developed reason, and does not recognise other humans as akin to him. How is it possible to reconcile Rousseau’s views on the pure state of nature with his speculative history of humanity? How could mankind even begin to develop? Why did Rousseau create such a seemingly disharmonious and disagreeable construct? This article introduces a new strategy of interpretation. Instead of proposing a single interpretation of the pure state of nature, it proposes to view Rousseau’s understanding of human nature as a literary device which allowed him to address many questions at once. His insistence on the solitude and ignorance of natural human beings is examined as a part of his critique of other philosophers. This, however, does not explain another tension within the depiction of the pure state of nature. Sometimes natural human beings are ignorant, incapable of learning or surpassing their instincts, but, at other times, they seem very smart and resourceful. This article shows that the latter sections of his work imply a critique of contemporary societies. In these sections, Rousseau introduces his analysis of urban life.https://septentrio.uit.no/index.php/1700/article/view/2761RousseauDiscourse on Inequalitysocial critiqueconceptual historystate of naturenatural man
collection DOAJ
language Danish
format Article
sources DOAJ
author Ville Lähde
spellingShingle Ville Lähde
Rousseau’s Natural Man as the Critic of Urbanised Society
Sjuttonhundratal
Rousseau
Discourse on Inequality
social critique
conceptual history
state of nature
natural man
author_facet Ville Lähde
author_sort Ville Lähde
title Rousseau’s Natural Man as the Critic of Urbanised Society
title_short Rousseau’s Natural Man as the Critic of Urbanised Society
title_full Rousseau’s Natural Man as the Critic of Urbanised Society
title_fullStr Rousseau’s Natural Man as the Critic of Urbanised Society
title_full_unstemmed Rousseau’s Natural Man as the Critic of Urbanised Society
title_sort rousseau’s natural man as the critic of urbanised society
publisher Septentrio Academic Publishing
series Sjuttonhundratal
issn 1652-4772
2001-9866
publishDate 2009-10-01
description Rousseau’s description of the pure state of nature and the natural man in his Discours sur l’Origine et les Fondements de l’Inégalité parmi les Hommes (1755) has been a controversial topic in Rousseau studies. Natural man has no stable human relationships, language or developed reason, and does not recognise other humans as akin to him. How is it possible to reconcile Rousseau’s views on the pure state of nature with his speculative history of humanity? How could mankind even begin to develop? Why did Rousseau create such a seemingly disharmonious and disagreeable construct? This article introduces a new strategy of interpretation. Instead of proposing a single interpretation of the pure state of nature, it proposes to view Rousseau’s understanding of human nature as a literary device which allowed him to address many questions at once. His insistence on the solitude and ignorance of natural human beings is examined as a part of his critique of other philosophers. This, however, does not explain another tension within the depiction of the pure state of nature. Sometimes natural human beings are ignorant, incapable of learning or surpassing their instincts, but, at other times, they seem very smart and resourceful. This article shows that the latter sections of his work imply a critique of contemporary societies. In these sections, Rousseau introduces his analysis of urban life.
topic Rousseau
Discourse on Inequality
social critique
conceptual history
state of nature
natural man
url https://septentrio.uit.no/index.php/1700/article/view/2761
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