Amateur mythographies: Fan fiction and the myth of myth

This paper draws on classical scholarship on myth in order to critically examine three ways in which scholars and fans have articulated a relationship between fan fiction and myth. These are (1) the notion of fan fiction as a form of folk culture, reclaiming popular story from corporate ownership; (...

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Main Author: Ika Willis
Format: Article
Language:English
Published: Organization for Transformative Works 2016-03-01
Series:Transformative Works and Cultures
Subjects:
Online Access:http://journal.transformativeworks.org/index.php/twc/article/view/692/564
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spelling doaj-7578835cd5634653a6f8058ff236e2e52021-07-02T05:06:08ZengOrganization for Transformative WorksTransformative Works and Cultures1941-22581941-22582016-03-012110.3983/twc.2016.0692Amateur mythographies: Fan fiction and the myth of mythIka Willis0niversity of Wollongong, Wollongong, New South Wales, AustraliaThis paper draws on classical scholarship on myth in order to critically examine three ways in which scholars and fans have articulated a relationship between fan fiction and myth. These are (1) the notion of fan fiction as a form of folk culture, reclaiming popular story from corporate ownership; (2) the notion of myth as counterhegemonic, often feminist, discourse; (3) the notion of myth as a commons of story and a universal story world. I argue that the first notion depends on an implicit primitivizing of fan fiction and myth, which draws ultimately on the work of Gottfried von Herder in the 18th century and limits our ability to produce historically and politically nuanced understandings of fan fiction. The second notion, which is visible in the work of Henry Jenkins and Constance Penley, is more helpful because of its attention to the politics of narration. However, it is the third model of myth, as a universal story world, where we find the richest crossover between fan fiction's creative power and contemporary classical scholarship on myth, especially in relation to Sarah Iles Johnston's analysis of hyperserial narrative. I demonstrate this through some close readings of fan fiction from the Greek and Roman Mythology fandom on Archive of Our Own. I conclude the paper by extending Johnston's arguments to show that fan-fictional hyperseriality, specifically, can be seen as mythic because it intervenes not only in the narrative worlds of its source materials but also in the social world of its telling.http://journal.transformativeworks.org/index.php/twc/article/view/692/564Joseph CampbellHyperserialityNarrative
collection DOAJ
language English
format Article
sources DOAJ
author Ika Willis
spellingShingle Ika Willis
Amateur mythographies: Fan fiction and the myth of myth
Transformative Works and Cultures
Joseph Campbell
Hyperseriality
Narrative
author_facet Ika Willis
author_sort Ika Willis
title Amateur mythographies: Fan fiction and the myth of myth
title_short Amateur mythographies: Fan fiction and the myth of myth
title_full Amateur mythographies: Fan fiction and the myth of myth
title_fullStr Amateur mythographies: Fan fiction and the myth of myth
title_full_unstemmed Amateur mythographies: Fan fiction and the myth of myth
title_sort amateur mythographies: fan fiction and the myth of myth
publisher Organization for Transformative Works
series Transformative Works and Cultures
issn 1941-2258
1941-2258
publishDate 2016-03-01
description This paper draws on classical scholarship on myth in order to critically examine three ways in which scholars and fans have articulated a relationship between fan fiction and myth. These are (1) the notion of fan fiction as a form of folk culture, reclaiming popular story from corporate ownership; (2) the notion of myth as counterhegemonic, often feminist, discourse; (3) the notion of myth as a commons of story and a universal story world. I argue that the first notion depends on an implicit primitivizing of fan fiction and myth, which draws ultimately on the work of Gottfried von Herder in the 18th century and limits our ability to produce historically and politically nuanced understandings of fan fiction. The second notion, which is visible in the work of Henry Jenkins and Constance Penley, is more helpful because of its attention to the politics of narration. However, it is the third model of myth, as a universal story world, where we find the richest crossover between fan fiction's creative power and contemporary classical scholarship on myth, especially in relation to Sarah Iles Johnston's analysis of hyperserial narrative. I demonstrate this through some close readings of fan fiction from the Greek and Roman Mythology fandom on Archive of Our Own. I conclude the paper by extending Johnston's arguments to show that fan-fictional hyperseriality, specifically, can be seen as mythic because it intervenes not only in the narrative worlds of its source materials but also in the social world of its telling.
topic Joseph Campbell
Hyperseriality
Narrative
url http://journal.transformativeworks.org/index.php/twc/article/view/692/564
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