Religious Studies and Transcultural Studies: Revealing a Cosmos Not Known Before?

Drawing on our research on Pentecostal Christianity in Singapore, the article introduces the transcultural approach and discusses its possible contributions to the academic study of religions. After a short overview of the history of the discipline, the article introduces our understanding of the tr...

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Main Authors: Esther Berg, Katja Rakow
Format: Article
Language:English
Published: Ruprecht-Karls-Universität Heidelberg 2017-04-01
Series:Transcultural Studies
Subjects:
Online Access:https://heiup.uni-heidelberg.de/journals/index.php/transcultural/article/view/23603
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spelling doaj-74f8e78f5f4b454a850e02edf8eeb5412021-05-03T00:28:46ZengRuprecht-Karls-Universität HeidelbergTranscultural Studies2191-64112017-04-017218020310.17885/heiup.ts.2016.2.2360323603Religious Studies and Transcultural Studies: Revealing a Cosmos Not Known Before?Esther BergKatja RakowDrawing on our research on Pentecostal Christianity in Singapore, the article introduces the transcultural approach and discusses its possible contributions to the academic study of religions. After a short overview of the history of the discipline, the article introduces our understanding of the transcultural approach and a discussion of similar or related approaches in Religious Studies, which emphasize relationality and polyvocality in the study of religious practices and discourses. The final section of the article is devoted to two case studies that demonstrate the fruitfulness of adopting a transcultural approach to our research material. The first example contests the prevalent narrative of the Azusa Street Revival (1906–1909) as the birth of Pentecostalism and an inherently American religious phenomenon, which was subsequently exported from the US to the rest of the world. The second example discusses Singaporean Pentecostal missionary narratives and genealogies of small group practice, which decentre North America, Europe, and the North Atlantic as focal points of the religious world map.https://heiup.uni-heidelberg.de/journals/index.php/transcultural/article/view/23603christianitysingaporereligious studiespentecostal movement
collection DOAJ
language English
format Article
sources DOAJ
author Esther Berg
Katja Rakow
spellingShingle Esther Berg
Katja Rakow
Religious Studies and Transcultural Studies: Revealing a Cosmos Not Known Before?
Transcultural Studies
christianity
singapore
religious studies
pentecostal movement
author_facet Esther Berg
Katja Rakow
author_sort Esther Berg
title Religious Studies and Transcultural Studies: Revealing a Cosmos Not Known Before?
title_short Religious Studies and Transcultural Studies: Revealing a Cosmos Not Known Before?
title_full Religious Studies and Transcultural Studies: Revealing a Cosmos Not Known Before?
title_fullStr Religious Studies and Transcultural Studies: Revealing a Cosmos Not Known Before?
title_full_unstemmed Religious Studies and Transcultural Studies: Revealing a Cosmos Not Known Before?
title_sort religious studies and transcultural studies: revealing a cosmos not known before?
publisher Ruprecht-Karls-Universität Heidelberg
series Transcultural Studies
issn 2191-6411
publishDate 2017-04-01
description Drawing on our research on Pentecostal Christianity in Singapore, the article introduces the transcultural approach and discusses its possible contributions to the academic study of religions. After a short overview of the history of the discipline, the article introduces our understanding of the transcultural approach and a discussion of similar or related approaches in Religious Studies, which emphasize relationality and polyvocality in the study of religious practices and discourses. The final section of the article is devoted to two case studies that demonstrate the fruitfulness of adopting a transcultural approach to our research material. The first example contests the prevalent narrative of the Azusa Street Revival (1906–1909) as the birth of Pentecostalism and an inherently American religious phenomenon, which was subsequently exported from the US to the rest of the world. The second example discusses Singaporean Pentecostal missionary narratives and genealogies of small group practice, which decentre North America, Europe, and the North Atlantic as focal points of the religious world map.
topic christianity
singapore
religious studies
pentecostal movement
url https://heiup.uni-heidelberg.de/journals/index.php/transcultural/article/view/23603
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