A therapeutic community as a relevant and efficient ecclesial model in African Christianity

This article sets forth the argument that Christian ministry in Africa must become socially and culturally informed and constructed or else it will not touch the African soul and thus remain superficial. Black African people aspire above everything else to experience fullness of life and wellbeing h...

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Main Author: Matsobane Manala
Format: Article
Language:Afrikaans
Published: AOSIS 2016-07-01
Series:HTS Teologiese Studies/Theological Studies
Online Access:https://hts.org.za/index.php/hts/article/view/3226
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spelling doaj-7472d7da111a49408ec19c3a39d5e1c12020-11-24T21:07:23ZafrAOSISHTS Teologiese Studies/Theological Studies 0259-94222072-80502016-07-01724e1e810.4102/hts.v72i4.32262995A therapeutic community as a relevant and efficient ecclesial model in African ChristianityMatsobane Manala0Department of Philosophy, Practical and Systematic Theology, University of South Africa, PretoriaThis article sets forth the argument that Christian ministry in Africa must become socially and culturally informed and constructed or else it will not touch the African soul and thus remain superficial. Black African people aspire above everything else to experience fullness of life and wellbeing here and now, as demonstrated by their greetings that are actually an enquiry into each other’s health and an expression of the wish for the other’s good health and wellbeing. The mainline churches that operate in Africa should embrace the scripturally sound Christian healing ministry in obedience to Christ’s commission to preach the gospel and heal the sick, if they are to prosper. Hence, this article discusses the following eight points, namely, (1) good health and healing as Africans’ important aspiration, (2) healing as the work of God and thus of the church, (3) the imperative of serious consideration of and respect for the African worldview, (4) membership decline and mainline churches’ loss of influence, (5) rethinking church in African Christianity, (6) the need for the black African church to adopt a therapeutic or healing community ecclesial model in order to position itself strategically to cater for the holistic needs of African (South African) church members and surrounding communities, (7) the rationale of the healing ministry in today’s Reformed Church in Africa and (8) the recommended healing ministry. The article closes with a few concluding statements and advicehttps://hts.org.za/index.php/hts/article/view/3226
collection DOAJ
language Afrikaans
format Article
sources DOAJ
author Matsobane Manala
spellingShingle Matsobane Manala
A therapeutic community as a relevant and efficient ecclesial model in African Christianity
HTS Teologiese Studies/Theological Studies
author_facet Matsobane Manala
author_sort Matsobane Manala
title A therapeutic community as a relevant and efficient ecclesial model in African Christianity
title_short A therapeutic community as a relevant and efficient ecclesial model in African Christianity
title_full A therapeutic community as a relevant and efficient ecclesial model in African Christianity
title_fullStr A therapeutic community as a relevant and efficient ecclesial model in African Christianity
title_full_unstemmed A therapeutic community as a relevant and efficient ecclesial model in African Christianity
title_sort therapeutic community as a relevant and efficient ecclesial model in african christianity
publisher AOSIS
series HTS Teologiese Studies/Theological Studies
issn 0259-9422
2072-8050
publishDate 2016-07-01
description This article sets forth the argument that Christian ministry in Africa must become socially and culturally informed and constructed or else it will not touch the African soul and thus remain superficial. Black African people aspire above everything else to experience fullness of life and wellbeing here and now, as demonstrated by their greetings that are actually an enquiry into each other’s health and an expression of the wish for the other’s good health and wellbeing. The mainline churches that operate in Africa should embrace the scripturally sound Christian healing ministry in obedience to Christ’s commission to preach the gospel and heal the sick, if they are to prosper. Hence, this article discusses the following eight points, namely, (1) good health and healing as Africans’ important aspiration, (2) healing as the work of God and thus of the church, (3) the imperative of serious consideration of and respect for the African worldview, (4) membership decline and mainline churches’ loss of influence, (5) rethinking church in African Christianity, (6) the need for the black African church to adopt a therapeutic or healing community ecclesial model in order to position itself strategically to cater for the holistic needs of African (South African) church members and surrounding communities, (7) the rationale of the healing ministry in today’s Reformed Church in Africa and (8) the recommended healing ministry. The article closes with a few concluding statements and advice
url https://hts.org.za/index.php/hts/article/view/3226
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