Il dramma del contemporaneo: <i>Sur l’avenir de la tragédie</i> di Albert Camus

This article aims to shed some light on a little-known conference that Albert Camus held in Athens in 1955: Sur l’avenir de la tragédie. The conference is part of that secondary theoretical-theatrical production, which the Nobel-winning author committed to for his whole life. To this day, this produ...

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Main Author: David Matteini
Format: Article
Language:English
Published: Università degli Studi di Cagliari 2018-01-01
Series:Between
Subjects:
Online Access:http://ojs.unica.it/index.php/between/article/view/2791
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spelling doaj-7467cf9bf4d448c1b78d815f0801e7f12020-11-24T21:29:14ZengUniversità degli Studi di CagliariBetween2039-65972018-01-0171410.13125/2039-6597/27912289Il dramma del contemporaneo: <i>Sur l’avenir de la tragédie</i> di Albert CamusDavid MatteiniThis article aims to shed some light on a little-known conference that Albert Camus held in Athens in 1955: Sur l’avenir de la tragédie. The conference is part of that secondary theoretical-theatrical production, which the Nobel-winning author committed to for his whole life. To this day, this production is a very fruitful source when investigating the historical and political dynamics of post-World War II Europe. As it is often the case with Camus’ essays, the discours proceeds from a conceptual leap, linking the democratic policies of the XX century to Greek theatre in an original way. Following this same epistemological method, my essay pursues to uncover this connection and relate it to the political climate of today’s Western societies. Making use of the works of renowned scholars like Lukács and Szondi, I am going to apply the tools of historical comparative studies to justify recontextualizations and parallels that would otherwise seem unfounded or random. I will thus try to set Camus in the framework of an “alternate” political debate, which in the XX century was often overshadowed by the hegemony of Marxist and engagée critique. Today more than ever, this perspective proves extremely useful when attempting to understand the fragile balance between neo-liberal motivations and nationalistic, centralizing impulses, which marks out the third-century European man as a new tragic entity.http://ojs.unica.it/index.php/between/article/view/2791Camustragediateatrosaggiodemocrazia
collection DOAJ
language English
format Article
sources DOAJ
author David Matteini
spellingShingle David Matteini
Il dramma del contemporaneo: <i>Sur l’avenir de la tragédie</i> di Albert Camus
Between
Camus
tragedia
teatro
saggio
democrazia
author_facet David Matteini
author_sort David Matteini
title Il dramma del contemporaneo: <i>Sur l’avenir de la tragédie</i> di Albert Camus
title_short Il dramma del contemporaneo: <i>Sur l’avenir de la tragédie</i> di Albert Camus
title_full Il dramma del contemporaneo: <i>Sur l’avenir de la tragédie</i> di Albert Camus
title_fullStr Il dramma del contemporaneo: <i>Sur l’avenir de la tragédie</i> di Albert Camus
title_full_unstemmed Il dramma del contemporaneo: <i>Sur l’avenir de la tragédie</i> di Albert Camus
title_sort il dramma del contemporaneo: <i>sur l’avenir de la tragédie</i> di albert camus
publisher Università degli Studi di Cagliari
series Between
issn 2039-6597
publishDate 2018-01-01
description This article aims to shed some light on a little-known conference that Albert Camus held in Athens in 1955: Sur l’avenir de la tragédie. The conference is part of that secondary theoretical-theatrical production, which the Nobel-winning author committed to for his whole life. To this day, this production is a very fruitful source when investigating the historical and political dynamics of post-World War II Europe. As it is often the case with Camus’ essays, the discours proceeds from a conceptual leap, linking the democratic policies of the XX century to Greek theatre in an original way. Following this same epistemological method, my essay pursues to uncover this connection and relate it to the political climate of today’s Western societies. Making use of the works of renowned scholars like Lukács and Szondi, I am going to apply the tools of historical comparative studies to justify recontextualizations and parallels that would otherwise seem unfounded or random. I will thus try to set Camus in the framework of an “alternate” political debate, which in the XX century was often overshadowed by the hegemony of Marxist and engagée critique. Today more than ever, this perspective proves extremely useful when attempting to understand the fragile balance between neo-liberal motivations and nationalistic, centralizing impulses, which marks out the third-century European man as a new tragic entity.
topic Camus
tragedia
teatro
saggio
democrazia
url http://ojs.unica.it/index.php/between/article/view/2791
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