Decolonising Biblical Trauma Studies: The Metaphorical Name Shear-jashub in Isaiah 7:3ff Read Through a Postcolonial South African Perspective

Anyone reading the Bible will attest that Biblical scriptures preserve a collection of struggles, trauma, and hardship in their ancient communities - the same trauma markers that many South Africans can attest to. On the same continuum, anyone who is reading the book of Isaiah, are confronted with n...

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Main Author: Liza Esterhuizen
Format: Article
Language:Afrikaans
Published: OTSSA 2018-12-01
Series:Old Testament Essays
Subjects:
Online Access:http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S1010-99192018000300006&lng=en&nrm=iso&tlng=en
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spelling doaj-72f46bdf8afb40b9a40d6a59f77d5e8c2020-11-25T01:34:05ZafrOTSSAOld Testament Essays1010-99192312-36212018-12-0131352253310.17159/2312-3621/2018/v31n3a7Decolonising Biblical Trauma Studies: The Metaphorical Name Shear-jashub in Isaiah 7:3ff Read Through a Postcolonial South African PerspectiveLiza Esterhuizen 0University of PretoriaAnyone reading the Bible will attest that Biblical scriptures preserve a collection of struggles, trauma, and hardship in their ancient communities - the same trauma markers that many South Africans can attest to. On the same continuum, anyone who is reading the book of Isaiah, are confronted with not only a difficult book but also a difficult prophet. Isaiah did not in Isaiah 7:3ff only address his prophetic utterances at the King as an individual, but also at the people of Judah as a collective group and he did so through the metaphorical name-giving of his son “Shear-jashub.” The fear of imperialism and oppression was a reality, as it would later be in apartheid South Africa. The reading of Isaiah 7:3ff from a postcolonial perspective aims to provide a decolonised biblical trauma lens that would create an understanding of a decolonised reader in a postcolonial South Africa. http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S1010-99192018000300006&lng=en&nrm=iso&tlng=enTraumaIsaiahBiblical traumaChildrenpostcolonial studiesDecolonising
collection DOAJ
language Afrikaans
format Article
sources DOAJ
author Liza Esterhuizen
spellingShingle Liza Esterhuizen
Decolonising Biblical Trauma Studies: The Metaphorical Name Shear-jashub in Isaiah 7:3ff Read Through a Postcolonial South African Perspective
Old Testament Essays
Trauma
Isaiah
Biblical trauma
Children
postcolonial studies
Decolonising
author_facet Liza Esterhuizen
author_sort Liza Esterhuizen
title Decolonising Biblical Trauma Studies: The Metaphorical Name Shear-jashub in Isaiah 7:3ff Read Through a Postcolonial South African Perspective
title_short Decolonising Biblical Trauma Studies: The Metaphorical Name Shear-jashub in Isaiah 7:3ff Read Through a Postcolonial South African Perspective
title_full Decolonising Biblical Trauma Studies: The Metaphorical Name Shear-jashub in Isaiah 7:3ff Read Through a Postcolonial South African Perspective
title_fullStr Decolonising Biblical Trauma Studies: The Metaphorical Name Shear-jashub in Isaiah 7:3ff Read Through a Postcolonial South African Perspective
title_full_unstemmed Decolonising Biblical Trauma Studies: The Metaphorical Name Shear-jashub in Isaiah 7:3ff Read Through a Postcolonial South African Perspective
title_sort decolonising biblical trauma studies: the metaphorical name shear-jashub in isaiah 7:3ff read through a postcolonial south african perspective
publisher OTSSA
series Old Testament Essays
issn 1010-9919
2312-3621
publishDate 2018-12-01
description Anyone reading the Bible will attest that Biblical scriptures preserve a collection of struggles, trauma, and hardship in their ancient communities - the same trauma markers that many South Africans can attest to. On the same continuum, anyone who is reading the book of Isaiah, are confronted with not only a difficult book but also a difficult prophet. Isaiah did not in Isaiah 7:3ff only address his prophetic utterances at the King as an individual, but also at the people of Judah as a collective group and he did so through the metaphorical name-giving of his son “Shear-jashub.” The fear of imperialism and oppression was a reality, as it would later be in apartheid South Africa. The reading of Isaiah 7:3ff from a postcolonial perspective aims to provide a decolonised biblical trauma lens that would create an understanding of a decolonised reader in a postcolonial South Africa.
topic Trauma
Isaiah
Biblical trauma
Children
postcolonial studies
Decolonising
url http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S1010-99192018000300006&lng=en&nrm=iso&tlng=en
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