Visions and Voices: Jesus’ Resurrection and a New Socio-Scientific Epistemology
This article appraises current resurrection research methodology in South African New Testament scholarship while suggesting a new epistemology for understanding resurrection appearances. In this paper I critique the traditional/confessional and historical-critical methodologies to expose inherent f...
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doaj-7202bbda7650430eb8ad6c652f0deb5c2020-11-25T03:38:46ZengAfricajournalsPharos Journal of Theology2414-33242020-07-01101Visions and Voices: Jesus’ Resurrection and a New Socio-Scientific Epistemology Mr N Shoko 0Prof S.J. Nortjé-Meyer1Department of Religion Studies University of JohannesburgDepartment of Religion Studies University of JohannesburgThis article appraises current resurrection research methodology in South African New Testament scholarship while suggesting a new epistemology for understanding resurrection appearances. In this paper I critique the traditional/confessional and historical-critical methodologies to expose inherent flaws within them. I then propose that the only type of epistemology that considers the fundamental cultural differences between the western 21st century and ancient Mediterranean where the resurrection visions are concerned is the social-scientific historiography. Notwithstanding the value of social-scientific methodology in general, I contend that there are at least two orientations within the social-scientific epistemologies, one of which is crucial to the understanding of resurrection visions reported by the early church and discourses that they claimed to have had with the resurrected Jesus. My conclusion is that the social-scientific version, which utilizes fieldwork in general and participant observation in particular as envisioned by John Pilch, is the most useful tool in understanding post-resurrection visions. Otherwise, with the current socio-scientific method, resurrection visions and discourses of the post-mortem Jesus remain an alien other, even where ethnocentrism is actively guarded against. https://www.pharosjot.com/uploads/7/1/6/3/7163688/article_23_vol_101__2020__uj.pdfresurrectionaltered/alternate states of consciousness (asc)out of body experience (obe) near-death experience (nde) post-resurrection visions |
collection |
DOAJ |
language |
English |
format |
Article |
sources |
DOAJ |
author |
Mr N Shoko Prof S.J. Nortjé-Meyer |
spellingShingle |
Mr N Shoko Prof S.J. Nortjé-Meyer Visions and Voices: Jesus’ Resurrection and a New Socio-Scientific Epistemology Pharos Journal of Theology resurrection altered/alternate states of consciousness (asc) out of body experience (obe) near-death experience (nde) post-resurrection visions |
author_facet |
Mr N Shoko Prof S.J. Nortjé-Meyer |
author_sort |
Mr N Shoko |
title |
Visions and Voices: Jesus’ Resurrection and a New Socio-Scientific Epistemology |
title_short |
Visions and Voices: Jesus’ Resurrection and a New Socio-Scientific Epistemology |
title_full |
Visions and Voices: Jesus’ Resurrection and a New Socio-Scientific Epistemology |
title_fullStr |
Visions and Voices: Jesus’ Resurrection and a New Socio-Scientific Epistemology |
title_full_unstemmed |
Visions and Voices: Jesus’ Resurrection and a New Socio-Scientific Epistemology |
title_sort |
visions and voices: jesus’ resurrection and a new socio-scientific epistemology |
publisher |
Africajournals |
series |
Pharos Journal of Theology |
issn |
2414-3324 |
publishDate |
2020-07-01 |
description |
This article appraises current resurrection research methodology in South African New Testament scholarship while suggesting a new epistemology for understanding resurrection appearances. In this paper I critique the traditional/confessional and historical-critical methodologies to expose inherent flaws within them. I then propose that the only type of epistemology that considers the fundamental cultural differences between the western 21st century and ancient Mediterranean where the resurrection visions are concerned is the social-scientific historiography. Notwithstanding the value of social-scientific methodology in general, I contend that there are at least two orientations within the social-scientific epistemologies, one of which is crucial to the understanding of resurrection visions reported by the early church and discourses that they claimed to have had with the resurrected Jesus. My conclusion is that the social-scientific version, which utilizes fieldwork in general and participant observation in particular as envisioned by John Pilch, is the most useful tool in understanding post-resurrection visions. Otherwise, with the current socio-scientific method, resurrection visions and discourses of the post-mortem Jesus remain an alien other, even where ethnocentrism is actively guarded against. |
topic |
resurrection altered/alternate states of consciousness (asc) out of body experience (obe) near-death experience (nde) post-resurrection visions |
url |
https://www.pharosjot.com/uploads/7/1/6/3/7163688/article_23_vol_101__2020__uj.pdf |
work_keys_str_mv |
AT mrnshoko visionsandvoicesjesusresurrectionandanewsocioscientificepistemology AT profsjnortjemeyer visionsandvoicesjesusresurrectionandanewsocioscientificepistemology |
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