Universální život a život lidský. K ontologii přírody u Jana Patočky a Maurice Merleau-Pontyho
The present article has two objectives. One is to elucidate the philosophical approach presented in the so-called Strahov Systematic Manuscripts of Jan Patočka in terms of consciousness and nature. The other is to compare this philosophical approach with Maurice Merleau-Ponty’s theses on nature, as...
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Karolinum Press and Oikoymenh Press
2021-09-01
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doaj-71fca4141caa4958b3b3bed59ce461572021-09-17T07:32:29ZcesKarolinum Press and Oikoymenh PressReflexe0862-69012533-76372021-09-01202160296310.14712/25337637.2021.17Universální život a život lidský. K ontologii přírody u Jana Patočky a Maurice Merleau-PontyhoMartin RabasThe present article has two objectives. One is to elucidate the philosophical approach presented in the so-called Strahov Systematic Manuscripts of Jan Patočka in terms of consciousness and nature. The other is to compare this philosophical approach with Maurice Merleau-Ponty’s theses on nature, as elaborated in 1956–1961, and to point out some advantages and limitations of both approaches. In our opinion, Patočka’s philosophical approach consists, on the one hand, in a descriptive analysis of human experience, which he understands as a pre-reflective self-relationship pointing towards the consciousness of the world. On the other hand, on the basis of this descriptive analysis Patočka consequently explicates all non-human life, inorganic matter, and finally the whole of nature as life in its own right, the essence of which is also a certain self-relation with a tendency towards consciousness. The article then briefly presents Merleau-Ponty’s theses on nature, and finally compares them with Patočka’s overall theses on nature. The advantage of Patočka’s notion of nature as against Merleau-Ponty’s is that, in Patočka’s view, nature encompasses both the principle of unity and individuality. On the other hand, the advantage of Merleau-Ponty’s understanding of nature as against Patočka’s lies in the consistent interconnectedness of the infinite life of nature and the finite life of individual beings.http://reflexe.flu.cas.cz/archiv/reflexe-60/universalni-zivot-a-zivot-lidsky-k-ontologii-prirody-u-jana-patocky-a-maurice-merleau-pontyho/ |
collection |
DOAJ |
language |
ces |
format |
Article |
sources |
DOAJ |
author |
Martin Rabas |
spellingShingle |
Martin Rabas Universální život a život lidský. K ontologii přírody u Jana Patočky a Maurice Merleau-Pontyho Reflexe |
author_facet |
Martin Rabas |
author_sort |
Martin Rabas |
title |
Universální život a život lidský. K ontologii přírody u Jana Patočky a Maurice Merleau-Pontyho |
title_short |
Universální život a život lidský. K ontologii přírody u Jana Patočky a Maurice Merleau-Pontyho |
title_full |
Universální život a život lidský. K ontologii přírody u Jana Patočky a Maurice Merleau-Pontyho |
title_fullStr |
Universální život a život lidský. K ontologii přírody u Jana Patočky a Maurice Merleau-Pontyho |
title_full_unstemmed |
Universální život a život lidský. K ontologii přírody u Jana Patočky a Maurice Merleau-Pontyho |
title_sort |
universální život a život lidský. k ontologii přírody u jana patočky a maurice merleau-pontyho |
publisher |
Karolinum Press and Oikoymenh Press |
series |
Reflexe |
issn |
0862-6901 2533-7637 |
publishDate |
2021-09-01 |
description |
The present article has two objectives. One is to elucidate the philosophical approach presented in the so-called Strahov Systematic Manuscripts of Jan Patočka in terms of consciousness and nature. The other is to compare this philosophical approach with Maurice Merleau-Ponty’s theses on nature, as elaborated in 1956–1961, and to point out some advantages and limitations of both approaches. In our opinion, Patočka’s philosophical approach consists, on the one hand, in a descriptive analysis of human experience, which he understands as a pre-reflective self-relationship pointing towards the consciousness of the world. On the other hand, on the basis of this descriptive analysis Patočka consequently explicates all non-human life, inorganic matter, and finally the whole of nature as life in its own right, the essence of which is also a certain self-relation with a tendency towards consciousness. The article then briefly presents Merleau-Ponty’s theses on nature, and finally compares them with Patočka’s overall theses on nature. The advantage of Patočka’s notion of nature as against Merleau-Ponty’s is that, in Patočka’s view, nature encompasses both the principle of unity and individuality. On the other hand, the advantage of Merleau-Ponty’s understanding of nature as against Patočka’s lies in the consistent interconnectedness of the infinite life of nature and the finite life of individual beings. |
url |
http://reflexe.flu.cas.cz/archiv/reflexe-60/universalni-zivot-a-zivot-lidsky-k-ontologii-prirody-u-jana-patocky-a-maurice-merleau-pontyho/ |
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1717377487818719232 |