Some clarifications on several aspects of the history of Jews in Medieval Catalonia

• Main Author: Eduard Feliu
• Format: Article
• Language: Catalan
• Published: Institut d'Estudis Catalans 2009-10-01
• Series: Catalan Historical Review
• Subjects: jewish catalonia; hebraic law; šetarot; ‘calls’; rashba; ramban; religious disputes; sepharad
• Online Access: http://revistes.iec.cat/index.php/CHR/article/viewFile/40597/40496
• ISSN: 2013-407X; 2013-4088

The settling of Jews in the Catalan Countries is prior to the year 1000. In the 12th and 13th centuries many Jews acted as administrators and financiers at the service of the Catalan kings, as well as emissaries to the Moslem governments. In the 13th century Jewish communities spread over a great number of Catalan towns where they devoted themselves intensely to crafts and commercial activities. At that time the Hebrew denomination of Sepharad indicated the Moslem lands; it never included Catalonia, which formed a political, linguistic and cultural continuum with the Provençal territories. The modern denomination sephardim is, therefore, anachronical when it refers to the times preceding the 1492 expulsion. Jews, considered from antiquity as a separate ethno-religious group, were allowed to apply their own laws in questions concerning private rights, as well as to teach the Hebrew language and culture, although they always used Catalan as their spoken language. Catalonia gave birth to eminent figures of the medieval Hebraic culture: Judah ben Barzillai, Abraham ben Hasday, Solomon ben Adret and Hasday Cresques, from Barcelona; Nissim ben Reuben and Moses ben Nahman, from Girona; Isaac ben Sheshet Perfet, from Barcelona but living in València; Simeon ben Tsemah Duran from Majorca; and Menahem ha-Meiri, from Perpinyà.