Christian Faith in Dialogue with Contemporary Culture in the Personalist Thought of John Paul II and Cardinal Stefan Wyszyński
This article presents the intellectual legacy of both John Paul II and Cardinal Stefan Wyszyński as advocates of a personalist view of culture. Their teaching emphasizes the person and human dignity in striving for human self-fulfillment in a community seeking God’s transcendence. In this regard, th...
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doaj-712c8a6cc5fa42a6a089ee2a8b4aa0b52021-07-06T08:59:47ZdeuThe John Paul II Catholic University of LublinVerbum Vitae1644-85612451-280X2021-06-0139210.31743/vv.12227Christian Faith in Dialogue with Contemporary Culture in the Personalist Thought of John Paul II and Cardinal Stefan WyszyńskiRyszard FicekThis article presents the intellectual legacy of both John Paul II and Cardinal Stefan Wyszyński as advocates of a personalist view of culture. Their teaching emphasizes the person and human dignity in striving for human self-fulfillment in a community seeking God’s transcendence. In this regard, their personalist vision of culture was defined in the context of the Second Vatican Council’s teaching. Therefore, the theological anthropology of both John Paul II and Cardinal Wyszyński is based on personalism, communion, dialogue, and freedom. Nevertheless, when God is marginalized by human activity, especially by the ideology of secularism and religious indifferentism, a severe cultural crisis arises. As a result, the dialogical character of the teaching of John Paul II and Cardinal Wyszyński in the dimension of Christian culture emphasizes inculturation and evangelization of human activity. On the other hand, the Christocentric and personalist context of their concepts reflects the theocentric and anthropocentric vision of culture, which, rooted in praxeological pastoral thought, displays their views on culture not only in the dimension of philosophical and theological doctrine but above all as a pastoral vision presenting Christian culture integrated with contemporary existential experience and focused on the perspective of “a new heaven and a new earth” (cf. 2 Cor 12:4; Rev 4:2–8; 21:2–10). https://czasopisma.kul.pl/vv/article/view/12227faithpersonalismcultureJohn Paul IICardinal Stefan Wyszyńskisecularization |
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language |
deu |
format |
Article |
sources |
DOAJ |
author |
Ryszard Ficek |
spellingShingle |
Ryszard Ficek Christian Faith in Dialogue with Contemporary Culture in the Personalist Thought of John Paul II and Cardinal Stefan Wyszyński Verbum Vitae faith personalism culture John Paul II Cardinal Stefan Wyszyński secularization |
author_facet |
Ryszard Ficek |
author_sort |
Ryszard Ficek |
title |
Christian Faith in Dialogue with Contemporary Culture in the Personalist Thought of John Paul II and Cardinal Stefan Wyszyński |
title_short |
Christian Faith in Dialogue with Contemporary Culture in the Personalist Thought of John Paul II and Cardinal Stefan Wyszyński |
title_full |
Christian Faith in Dialogue with Contemporary Culture in the Personalist Thought of John Paul II and Cardinal Stefan Wyszyński |
title_fullStr |
Christian Faith in Dialogue with Contemporary Culture in the Personalist Thought of John Paul II and Cardinal Stefan Wyszyński |
title_full_unstemmed |
Christian Faith in Dialogue with Contemporary Culture in the Personalist Thought of John Paul II and Cardinal Stefan Wyszyński |
title_sort |
christian faith in dialogue with contemporary culture in the personalist thought of john paul ii and cardinal stefan wyszyński |
publisher |
The John Paul II Catholic University of Lublin |
series |
Verbum Vitae |
issn |
1644-8561 2451-280X |
publishDate |
2021-06-01 |
description |
This article presents the intellectual legacy of both John Paul II and Cardinal Stefan Wyszyński as advocates of a personalist view of culture. Their teaching emphasizes the person and human dignity in striving for human self-fulfillment in a community seeking God’s transcendence. In this regard, their personalist vision of culture was defined in the context of the Second Vatican Council’s teaching. Therefore, the theological anthropology of both John Paul II and Cardinal Wyszyński is based on personalism, communion, dialogue, and freedom. Nevertheless, when God is marginalized by human activity, especially by the ideology of secularism and religious indifferentism, a severe cultural crisis arises. As a result, the dialogical character of the teaching of John Paul II and Cardinal Wyszyński in the dimension of Christian culture emphasizes inculturation and evangelization of human activity. On the other hand, the Christocentric and personalist context of their concepts reflects the theocentric and anthropocentric vision of culture, which, rooted in praxeological pastoral thought, displays their views on culture not only in the dimension of philosophical and theological doctrine but above all as a pastoral vision presenting Christian culture integrated with contemporary existential experience and focused on the perspective of “a new heaven and a new earth” (cf. 2 Cor 12:4; Rev 4:2–8; 21:2–10).
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topic |
faith personalism culture John Paul II Cardinal Stefan Wyszyński secularization |
url |
https://czasopisma.kul.pl/vv/article/view/12227 |
work_keys_str_mv |
AT ryszardficek christianfaithindialoguewithcontemporarycultureinthepersonalistthoughtofjohnpauliiandcardinalstefanwyszynski |
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1721317985129332736 |