Christian Faith in Dialogue with Contemporary Culture in the Personalist Thought of John Paul II and Cardinal Stefan Wyszyński

This article presents the intellectual legacy of both John Paul II and Cardinal Stefan Wyszyński as advocates of a personalist view of culture. Their teaching emphasizes the person and human dignity in striving for human self-fulfillment in a community seeking God’s transcendence. In this regard, th...

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Main Author: Ryszard Ficek
Format: Article
Language:deu
Published: The John Paul II Catholic University of Lublin 2021-06-01
Series:Verbum Vitae
Subjects:
Online Access:https://czasopisma.kul.pl/vv/article/view/12227
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spelling doaj-712c8a6cc5fa42a6a089ee2a8b4aa0b52021-07-06T08:59:47ZdeuThe John Paul II Catholic University of LublinVerbum Vitae1644-85612451-280X2021-06-0139210.31743/vv.12227Christian Faith in Dialogue with Contemporary Culture in the Personalist Thought of John Paul II and Cardinal Stefan WyszyńskiRyszard FicekThis article presents the intellectual legacy of both John Paul II and Cardinal Stefan Wyszyński as advocates of a personalist view of culture. Their teaching emphasizes the person and human dignity in striving for human self-fulfillment in a community seeking God’s transcendence. In this regard, their personalist vision of culture was defined in the context of the Second Vatican Council’s teaching. Therefore, the theological anthropology of both John Paul II and Cardinal Wyszyński is based on personalism, communion, dialogue, and freedom. Nevertheless, when God is marginalized by human activity, especially by the ideology of secularism and religious indifferentism, a severe cultural crisis arises. As a result, the dialogical character of the teaching of John Paul II and Cardinal Wyszyński in the dimension of Christian culture emphasizes inculturation and evangelization of human activity. On the other hand, the Christocentric and personalist context of their concepts reflects the theocentric and anthropocentric vision of culture, which, rooted in praxeological pastoral thought, displays their views on culture not only in the dimension of philosophical and theological doctrine but above all as a pastoral vision presenting Christian culture integrated with contemporary existential experience and focused on the perspective of “a new heaven and a new earth” (cf. 2 Cor 12:4; Rev 4:2–8; 21:2–10). https://czasopisma.kul.pl/vv/article/view/12227faithpersonalismcultureJohn Paul IICardinal Stefan Wyszyńskisecularization
collection DOAJ
language deu
format Article
sources DOAJ
author Ryszard Ficek
spellingShingle Ryszard Ficek
Christian Faith in Dialogue with Contemporary Culture in the Personalist Thought of John Paul II and Cardinal Stefan Wyszyński
Verbum Vitae
faith
personalism
culture
John Paul II
Cardinal Stefan Wyszyński
secularization
author_facet Ryszard Ficek
author_sort Ryszard Ficek
title Christian Faith in Dialogue with Contemporary Culture in the Personalist Thought of John Paul II and Cardinal Stefan Wyszyński
title_short Christian Faith in Dialogue with Contemporary Culture in the Personalist Thought of John Paul II and Cardinal Stefan Wyszyński
title_full Christian Faith in Dialogue with Contemporary Culture in the Personalist Thought of John Paul II and Cardinal Stefan Wyszyński
title_fullStr Christian Faith in Dialogue with Contemporary Culture in the Personalist Thought of John Paul II and Cardinal Stefan Wyszyński
title_full_unstemmed Christian Faith in Dialogue with Contemporary Culture in the Personalist Thought of John Paul II and Cardinal Stefan Wyszyński
title_sort christian faith in dialogue with contemporary culture in the personalist thought of john paul ii and cardinal stefan wyszyński
publisher The John Paul II Catholic University of Lublin
series Verbum Vitae
issn 1644-8561
2451-280X
publishDate 2021-06-01
description This article presents the intellectual legacy of both John Paul II and Cardinal Stefan Wyszyński as advocates of a personalist view of culture. Their teaching emphasizes the person and human dignity in striving for human self-fulfillment in a community seeking God’s transcendence. In this regard, their personalist vision of culture was defined in the context of the Second Vatican Council’s teaching. Therefore, the theological anthropology of both John Paul II and Cardinal Wyszyński is based on personalism, communion, dialogue, and freedom. Nevertheless, when God is marginalized by human activity, especially by the ideology of secularism and religious indifferentism, a severe cultural crisis arises. As a result, the dialogical character of the teaching of John Paul II and Cardinal Wyszyński in the dimension of Christian culture emphasizes inculturation and evangelization of human activity. On the other hand, the Christocentric and personalist context of their concepts reflects the theocentric and anthropocentric vision of culture, which, rooted in praxeological pastoral thought, displays their views on culture not only in the dimension of philosophical and theological doctrine but above all as a pastoral vision presenting Christian culture integrated with contemporary existential experience and focused on the perspective of “a new heaven and a new earth” (cf. 2 Cor 12:4; Rev 4:2–8; 21:2–10).
topic faith
personalism
culture
John Paul II
Cardinal Stefan Wyszyński
secularization
url https://czasopisma.kul.pl/vv/article/view/12227
work_keys_str_mv AT ryszardficek christianfaithindialoguewithcontemporarycultureinthepersonalistthoughtofjohnpauliiandcardinalstefanwyszynski
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