Hearth in the Sacral Topography of a Roman House and Ritual Practice of Familia

The article is devoted to the analysis of the hearth as the most important sacred center of Roman dwelling interior space. It addresses such issues as the role of the hearth in a Roman family’s sacra privata; peculiarities of the ritual practice of paterfamilias, materfamilias and their children....

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Main Author: Oksana V. Fedchenko
Format: Article
Language:Russian
Published: Transbaikal State University 2021-06-01
Series: Гуманитарный вектор
Subjects:
Online Access:http://zabvektor.com/wp-content/uploads/220621050610-Fedchenko.pdf
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spelling doaj-70bf9ad0a9e74c4697ea54a648c188762021-07-03T14:36:02ZrusTransbaikal State University Гуманитарный вектор 1996-78532542-00382021-06-0116316517510.21209/1996-7853-2021-16-3-167-175Hearth in the Sacral Topography of a Roman House and Ritual Practice of FamiliaOksana V. Fedchenko0https://orcid.org/0000-0001-9863-6573Secondary School 25The article is devoted to the analysis of the hearth as the most important sacred center of Roman dwelling interior space. It addresses such issues as the role of the hearth in a Roman family’s sacra privata; peculiarities of the ritual practice of paterfamilias, materfamilias and their children. Attention is paid to the pantheon of gods related to the hearth and rituals aimed at their veneration. The relevance of this study lies in addressing the religious component of Roman living space, which, unfortunately, is not a priority for the specialists in Roman history who focus more on social aspects analysis of the space of a Roman house. Historicism and scientific objectivity principles served as a methodological basis for the research, the comparative-historical method was also used. A study of Romans’ home religion made it possible to establish that all significant events in the family were accompanied by rituals at the hearth; they also turned to it for help in the event of a threat; the hearth could warn a family of danger ‒ it could “bleed” or be “overturned”. It is important to note that the sacredness of the hearth is also confirmed by the fact that they should have bring it from home and not light a fire on the spot. The paterfamilias’ daughters and not his wife, were involved in daily rituals at the hearth, probably due to their “purity” which they kept until marriage. Research result is the partial reconstruction of family’s sacred sphere, especially ritual practice. Conducting this reconstruction is very problematic and conditionally due to the lack of sources, but it is important to note that even a partial reconstruction allows us to define the main functions of participants in ritual practice and claim that family’s sacred sphere was primarily associated with the hearth, which was the basis of the ancient Romans’ sacra privata.http://zabvektor.com/wp-content/uploads/220621050610-Fedchenko.pdfatriumfocusritualpaterfamiliasmaterfamiliaslarespenates
collection DOAJ
language Russian
format Article
sources DOAJ
author Oksana V. Fedchenko
spellingShingle Oksana V. Fedchenko
Hearth in the Sacral Topography of a Roman House and Ritual Practice of Familia
Гуманитарный вектор
atrium
focus
ritual
paterfamilias
materfamilias
lares
penates
author_facet Oksana V. Fedchenko
author_sort Oksana V. Fedchenko
title Hearth in the Sacral Topography of a Roman House and Ritual Practice of Familia
title_short Hearth in the Sacral Topography of a Roman House and Ritual Practice of Familia
title_full Hearth in the Sacral Topography of a Roman House and Ritual Practice of Familia
title_fullStr Hearth in the Sacral Topography of a Roman House and Ritual Practice of Familia
title_full_unstemmed Hearth in the Sacral Topography of a Roman House and Ritual Practice of Familia
title_sort hearth in the sacral topography of a roman house and ritual practice of familia
publisher Transbaikal State University
series Гуманитарный вектор
issn 1996-7853
2542-0038
publishDate 2021-06-01
description The article is devoted to the analysis of the hearth as the most important sacred center of Roman dwelling interior space. It addresses such issues as the role of the hearth in a Roman family’s sacra privata; peculiarities of the ritual practice of paterfamilias, materfamilias and their children. Attention is paid to the pantheon of gods related to the hearth and rituals aimed at their veneration. The relevance of this study lies in addressing the religious component of Roman living space, which, unfortunately, is not a priority for the specialists in Roman history who focus more on social aspects analysis of the space of a Roman house. Historicism and scientific objectivity principles served as a methodological basis for the research, the comparative-historical method was also used. A study of Romans’ home religion made it possible to establish that all significant events in the family were accompanied by rituals at the hearth; they also turned to it for help in the event of a threat; the hearth could warn a family of danger ‒ it could “bleed” or be “overturned”. It is important to note that the sacredness of the hearth is also confirmed by the fact that they should have bring it from home and not light a fire on the spot. The paterfamilias’ daughters and not his wife, were involved in daily rituals at the hearth, probably due to their “purity” which they kept until marriage. Research result is the partial reconstruction of family’s sacred sphere, especially ritual practice. Conducting this reconstruction is very problematic and conditionally due to the lack of sources, but it is important to note that even a partial reconstruction allows us to define the main functions of participants in ritual practice and claim that family’s sacred sphere was primarily associated with the hearth, which was the basis of the ancient Romans’ sacra privata.
topic atrium
focus
ritual
paterfamilias
materfamilias
lares
penates
url http://zabvektor.com/wp-content/uploads/220621050610-Fedchenko.pdf
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