The Sound of Silence: The 1929-30 Gikuyu 'Female Circumcision Controversy' and the Discursive Suppression of African Women's Voices

In 1929-30, British missionaries active in central Kenya sought the help of the British colonial government in banning and eventually eradicating the Gikuyu tradition of female circumcision. This was met by an uproar amongst the Gikuyu population, many of whom protested in the form of the Muthirigu ...

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Main Author: Anna Adima
Format: Article
Language:ces
Published: Institute of Sociology, Czech Academy of Sciences 2020-08-01
Series:Gender a Výzkum
Subjects:
Online Access:https://genderonline.cz/en/artkey/gav-202001-0002_the-sound-of-silence-the-1929-30-gikuyu-8216-female-circumcision-controversy-8217-and-the-discursive-suppr.php
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spelling doaj-70bb6186365846f9abb4f9d1df315c0a2020-11-25T03:48:07ZcesInstitute of Sociology, Czech Academy of SciencesGender a Výzkum2570-65782570-65782020-08-01211183710.13060/gav.2020.002gav-202001-0002The Sound of Silence: The 1929-30 Gikuyu 'Female Circumcision Controversy' and the Discursive Suppression of African Women's VoicesAnna Adima0University of YorkIn 1929-30, British missionaries active in central Kenya sought the help of the British colonial government in banning and eventually eradicating the Gikuyu tradition of female circumcision. This was met by an uproar amongst the Gikuyu population, many of whom protested in the form of the Muthirigu dance song, giving rise to what is known as the 'female circumcision controversy.' Contemporary sources demonstrate the numerous contributions to the debate on the issue, including from missionary societies, colonial officials, British women, and Kenyan men, who all incorporated the controversy into their various agendas, be it concern for women's health on the missionary's part; anxiety of colonial officials over the impact of circumcision on Kenya's long-term population growth; worry for their 'sisters' by British women Members of Parliament; or concern about Western infringement on Gikuyu traditions on the part of Kenyan men. What is most noticeable is the absence of Kenyan women's voices in the sources on the matter, in spite of the fact that this was an issue about their own bodies. This article examines the different ways in which Kenyan women's voices were silenced on the issue, and attempt to retrieve their voices from the sources available. In doing so, the article seeks to demonstrate the general tendency to silence African women in history and in historical epistemology.https://genderonline.cz/en/artkey/gav-202001-0002_the-sound-of-silence-the-1929-30-gikuyu-8216-female-circumcision-controversy-8217-and-the-discursive-suppr.phphistoryfemale circumcisionwomenkenyaanti-colonial movementdecolonial studies
collection DOAJ
language ces
format Article
sources DOAJ
author Anna Adima
spellingShingle Anna Adima
The Sound of Silence: The 1929-30 Gikuyu 'Female Circumcision Controversy' and the Discursive Suppression of African Women's Voices
Gender a Výzkum
history
female circumcision
women
kenya
anti-colonial movement
decolonial studies
author_facet Anna Adima
author_sort Anna Adima
title The Sound of Silence: The 1929-30 Gikuyu 'Female Circumcision Controversy' and the Discursive Suppression of African Women's Voices
title_short The Sound of Silence: The 1929-30 Gikuyu 'Female Circumcision Controversy' and the Discursive Suppression of African Women's Voices
title_full The Sound of Silence: The 1929-30 Gikuyu 'Female Circumcision Controversy' and the Discursive Suppression of African Women's Voices
title_fullStr The Sound of Silence: The 1929-30 Gikuyu 'Female Circumcision Controversy' and the Discursive Suppression of African Women's Voices
title_full_unstemmed The Sound of Silence: The 1929-30 Gikuyu 'Female Circumcision Controversy' and the Discursive Suppression of African Women's Voices
title_sort sound of silence: the 1929-30 gikuyu 'female circumcision controversy' and the discursive suppression of african women's voices
publisher Institute of Sociology, Czech Academy of Sciences
series Gender a Výzkum
issn 2570-6578
2570-6578
publishDate 2020-08-01
description In 1929-30, British missionaries active in central Kenya sought the help of the British colonial government in banning and eventually eradicating the Gikuyu tradition of female circumcision. This was met by an uproar amongst the Gikuyu population, many of whom protested in the form of the Muthirigu dance song, giving rise to what is known as the 'female circumcision controversy.' Contemporary sources demonstrate the numerous contributions to the debate on the issue, including from missionary societies, colonial officials, British women, and Kenyan men, who all incorporated the controversy into their various agendas, be it concern for women's health on the missionary's part; anxiety of colonial officials over the impact of circumcision on Kenya's long-term population growth; worry for their 'sisters' by British women Members of Parliament; or concern about Western infringement on Gikuyu traditions on the part of Kenyan men. What is most noticeable is the absence of Kenyan women's voices in the sources on the matter, in spite of the fact that this was an issue about their own bodies. This article examines the different ways in which Kenyan women's voices were silenced on the issue, and attempt to retrieve their voices from the sources available. In doing so, the article seeks to demonstrate the general tendency to silence African women in history and in historical epistemology.
topic history
female circumcision
women
kenya
anti-colonial movement
decolonial studies
url https://genderonline.cz/en/artkey/gav-202001-0002_the-sound-of-silence-the-1929-30-gikuyu-8216-female-circumcision-controversy-8217-and-the-discursive-suppr.php
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