Was Jesus volgens Lukas se vertelling ’n politieke faktor?

Was Jesus in any sense politically involved in the social and cultural activities of his day? The answer is yes and no! An analysis of the social-political situation in Palestine during Jesus’ ministry shows that political aspirations and religious convictions were interlaced. It was a complex situa...

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Main Author: J. A. du Rand
Format: Article
Language:Afrikaans
Published: Scriber Editorial Systems 1990-02-01
Series:Koers : Bulletin for Christian Scholarship
Online Access:https://www.koersjournal.org.za/index.php/koers/article/view/1011
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spelling doaj-6ffa3f04c79a431d915793f54c0266a72020-11-25T02:33:15ZafrScriber Editorial SystemsKoers : Bulletin for Christian Scholarship0023-270X2304-85571990-02-01551-410.4102/koers.v55i1-4.1011Was Jesus volgens Lukas se vertelling ’n politieke faktor?J. A. du Rand0Departement Bybelkunde, Randse Afrikaanse UniversiteitWas Jesus in any sense politically involved in the social and cultural activities of his day? The answer is yes and no! An analysis of the social-political situation in Palestine during Jesus’ ministry shows that political aspirations and religious convictions were interlaced. It was a complex situation in which the political, social, economical and religious background contributed to the understanding of the message of Jesus. The Romans, priests, Sadducees, Pharisees, Zealots and Essenes, each chose their own social-political solution. According to Luke, Jesus had his own stance regarding the poor, the infirm, and aspects like riches oppression, injustice and violence. He manifested a strong concern for the poor; called upon those with surplus possessions to use them to benefit the poor and recommended to his disciples to find ways to enable the poor to participate fully in community life (cf. Luke 14:12-14). Jesus also did not submit to the social patterns and political practices to which the Romans were committed. Although he rejected violence, as manifested in the attitude of the Zealots, Jesus was al least potentially a serious threat to Roman rule in Palestine in propagating a new community style of love and humility.https://www.koersjournal.org.za/index.php/koers/article/view/1011
collection DOAJ
language Afrikaans
format Article
sources DOAJ
author J. A. du Rand
spellingShingle J. A. du Rand
Was Jesus volgens Lukas se vertelling ’n politieke faktor?
Koers : Bulletin for Christian Scholarship
author_facet J. A. du Rand
author_sort J. A. du Rand
title Was Jesus volgens Lukas se vertelling ’n politieke faktor?
title_short Was Jesus volgens Lukas se vertelling ’n politieke faktor?
title_full Was Jesus volgens Lukas se vertelling ’n politieke faktor?
title_fullStr Was Jesus volgens Lukas se vertelling ’n politieke faktor?
title_full_unstemmed Was Jesus volgens Lukas se vertelling ’n politieke faktor?
title_sort was jesus volgens lukas se vertelling ’n politieke faktor?
publisher Scriber Editorial Systems
series Koers : Bulletin for Christian Scholarship
issn 0023-270X
2304-8557
publishDate 1990-02-01
description Was Jesus in any sense politically involved in the social and cultural activities of his day? The answer is yes and no! An analysis of the social-political situation in Palestine during Jesus’ ministry shows that political aspirations and religious convictions were interlaced. It was a complex situation in which the political, social, economical and religious background contributed to the understanding of the message of Jesus. The Romans, priests, Sadducees, Pharisees, Zealots and Essenes, each chose their own social-political solution. According to Luke, Jesus had his own stance regarding the poor, the infirm, and aspects like riches oppression, injustice and violence. He manifested a strong concern for the poor; called upon those with surplus possessions to use them to benefit the poor and recommended to his disciples to find ways to enable the poor to participate fully in community life (cf. Luke 14:12-14). Jesus also did not submit to the social patterns and political practices to which the Romans were committed. Although he rejected violence, as manifested in the attitude of the Zealots, Jesus was al least potentially a serious threat to Roman rule in Palestine in propagating a new community style of love and humility.
url https://www.koersjournal.org.za/index.php/koers/article/view/1011
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