Les hindous de Karachi dans la perspective historique.De la domination socio-économique à la marginalisation minoritaire

The Hindus are said to be between 500 000 and one million in Karachi. Before partition, the Hndus were in majority in the city but after 1947, most of them migrated to India where they settled. After this very important shifting, they became a religious minority in the newly born Pakistan. The first...

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Main Author: Michel Boivin
Format: Article
Language:English
Published: Université de Provence 2005-09-01
Series:Revue des Mondes Musulmans et de la Méditerranée
Online Access:http://journals.openedition.org/remmm/2798
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spelling doaj-6f2feac2e01e4317a0ae5a4bbe48d31a2020-12-17T13:22:12ZengUniversité de ProvenceRevue des Mondes Musulmans et de la Méditerranée0997-13272105-22712005-09-01107110619610.4000/remmm.2798Les hindous de Karachi dans la perspective historique.De la domination socio-économique à la marginalisation minoritaireMichel BoivinThe Hindus are said to be between 500 000 and one million in Karachi. Before partition, the Hndus were in majority in the city but after 1947, most of them migrated to India where they settled. After this very important shifting, they became a religious minority in the newly born Pakistan. The first part of the paper will deal with their situation before partition, especially their organisation, their relation with other religious communities, the role they played in the modernisation of the city, and finally how they put their mark on the urban territory. The topic of the second part will be partition. After analysing to what extent the Hindus took part in nationalist fight, it will be necessary to study the conditions in which migration to India occurred, and what were the new conditions of life for the Hindus who stayed in Karachi. Even if the Hindus low castes were to reinforce the process of “ghettoisation”, no major change happened in the organisation of the urban territory. The last part will be devoted to the present situation of the Hindus in Karachi. What are their relations with the government, national as well as provincial? The cult and the Hindu practise will be studied and the transmission of religious knowledge, where caste associations played a leading role.http://journals.openedition.org/remmm/2798
collection DOAJ
language English
format Article
sources DOAJ
author Michel Boivin
spellingShingle Michel Boivin
Les hindous de Karachi dans la perspective historique.De la domination socio-économique à la marginalisation minoritaire
Revue des Mondes Musulmans et de la Méditerranée
author_facet Michel Boivin
author_sort Michel Boivin
title Les hindous de Karachi dans la perspective historique.De la domination socio-économique à la marginalisation minoritaire
title_short Les hindous de Karachi dans la perspective historique.De la domination socio-économique à la marginalisation minoritaire
title_full Les hindous de Karachi dans la perspective historique.De la domination socio-économique à la marginalisation minoritaire
title_fullStr Les hindous de Karachi dans la perspective historique.De la domination socio-économique à la marginalisation minoritaire
title_full_unstemmed Les hindous de Karachi dans la perspective historique.De la domination socio-économique à la marginalisation minoritaire
title_sort les hindous de karachi dans la perspective historique.de la domination socio-économique à la marginalisation minoritaire
publisher Université de Provence
series Revue des Mondes Musulmans et de la Méditerranée
issn 0997-1327
2105-2271
publishDate 2005-09-01
description The Hindus are said to be between 500 000 and one million in Karachi. Before partition, the Hndus were in majority in the city but after 1947, most of them migrated to India where they settled. After this very important shifting, they became a religious minority in the newly born Pakistan. The first part of the paper will deal with their situation before partition, especially their organisation, their relation with other religious communities, the role they played in the modernisation of the city, and finally how they put their mark on the urban territory. The topic of the second part will be partition. After analysing to what extent the Hindus took part in nationalist fight, it will be necessary to study the conditions in which migration to India occurred, and what were the new conditions of life for the Hindus who stayed in Karachi. Even if the Hindus low castes were to reinforce the process of “ghettoisation”, no major change happened in the organisation of the urban territory. The last part will be devoted to the present situation of the Hindus in Karachi. What are their relations with the government, national as well as provincial? The cult and the Hindu practise will be studied and the transmission of religious knowledge, where caste associations played a leading role.
url http://journals.openedition.org/remmm/2798
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