Migrants and conflicts within the local Ummah of the Perm Krai: A playing card or a social actor?
This paper aims to demonstrate the role played by newly arriving Muslims in the life of the local Islamic community in the Perm Krai of Russia. This region is characterised by the following important features: the Perm Krai is a permanent Islamic community consisting of local ethnic groups,...
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Institute of Social Science, Belgrade
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doaj-6f2d37338897417282f53b77acd30a572020-11-25T02:22:04ZengInstitute of Social Science, BelgradeStanovništvo0038-982X2217-39862019-01-015719711110.2298/STNV1901097R0038-982X1901097RMigrants and conflicts within the local Ummah of the Perm Krai: A playing card or a social actor?Riazanova Svetlana Vladimirovna0Perm Federal Research Center of Ural Division of Russian Academy of Sciences, Perm, RussiaThis paper aims to demonstrate the role played by newly arriving Muslims in the life of the local Islamic community in the Perm Krai of Russia. This region is characterised by the following important features: the Perm Krai is a permanent Islamic community consisting of local ethnic groups, as well as an Islamic diaspora consisting of various newcomers. There are three kinds of migrants here: labour migrants, students, and those who intend to apply for citizenship. Permanent conflict takes place between the two Muslim communities that occupy this territory. In this case, migrants are accused of attempting to seize power within the local Islamic community. In this paper, the author intends to explore whether there are genuine causes and foundations for local religious conflicts, whether migrants could take over local Islamic communities, and whether they could change the religious habits of the locals and the status of the Islamic community in the region. The research is based on two series of semi-structured interviews with Islamic leaders, observing participants during official events, and expert interviews. The author examines three indicators of the migrants’ growing influence. First, migrant believers prevail during religious services in all mosques within the Kama River region. The second indicator is participation in Islamic social events and projects. The third is the migrants’ attempts to establish a special organisation to communicate with the authorities. Today, the migrants play no critical role in the Perm Ummah.http://www.doiserbia.nb.rs/img/doi/0038-982X/2019/0038-982X1901097R.pdfmuslim migrantskama river regiondiasporasreligious communitiessocial role |
collection |
DOAJ |
language |
English |
format |
Article |
sources |
DOAJ |
author |
Riazanova Svetlana Vladimirovna |
spellingShingle |
Riazanova Svetlana Vladimirovna Migrants and conflicts within the local Ummah of the Perm Krai: A playing card or a social actor? Stanovništvo muslim migrants kama river region diasporas religious communities social role |
author_facet |
Riazanova Svetlana Vladimirovna |
author_sort |
Riazanova Svetlana Vladimirovna |
title |
Migrants and conflicts within the local Ummah of the Perm Krai: A playing card or a social actor? |
title_short |
Migrants and conflicts within the local Ummah of the Perm Krai: A playing card or a social actor? |
title_full |
Migrants and conflicts within the local Ummah of the Perm Krai: A playing card or a social actor? |
title_fullStr |
Migrants and conflicts within the local Ummah of the Perm Krai: A playing card or a social actor? |
title_full_unstemmed |
Migrants and conflicts within the local Ummah of the Perm Krai: A playing card or a social actor? |
title_sort |
migrants and conflicts within the local ummah of the perm krai: a playing card or a social actor? |
publisher |
Institute of Social Science, Belgrade |
series |
Stanovništvo |
issn |
0038-982X 2217-3986 |
publishDate |
2019-01-01 |
description |
This paper aims to demonstrate the role played by newly arriving Muslims in
the life of the local Islamic community in the Perm Krai of Russia. This
region is characterised by the following important features: the Perm Krai
is a permanent Islamic community consisting of local ethnic groups, as
well as an Islamic diaspora consisting of various newcomers. There are three
kinds of migrants here: labour migrants, students, and those who intend to
apply for citizenship. Permanent conflict takes place between the two
Muslim communities that occupy this territory. In this case, migrants are
accused of attempting to seize power within the local Islamic community. In
this paper, the author intends to explore whether there are genuine causes
and foundations for local religious conflicts, whether migrants could take
over local Islamic communities, and whether they could change the religious
habits of the locals and the status of the Islamic community in the region.
The research is based on two series of semi-structured interviews with
Islamic leaders, observing participants during official events, and expert
interviews. The author examines three indicators of the migrants’ growing
influence. First, migrant believers prevail during religious services in all
mosques within the Kama River region. The second indicator is participation
in Islamic social events and projects. The third is the migrants’ attempts
to establish a special organisation to communicate with the authorities.
Today, the migrants play no critical role in the Perm Ummah. |
topic |
muslim migrants kama river region diasporas religious communities social role |
url |
http://www.doiserbia.nb.rs/img/doi/0038-982X/2019/0038-982X1901097R.pdf |
work_keys_str_mv |
AT riazanovasvetlanavladimirovna migrantsandconflictswithinthelocalummahofthepermkraiaplayingcardorasocialactor |
_version_ |
1724863668576845824 |