THE DISPUTES OF RATÉB SIRIBÈE IN ACEH

• Main Authors: Misri A Muchsin, Abdul Hadi, Abdul Manan, Rahmad Syah Putra
• Format: Article
• Language: Arabic
• Published: State Islamic University of North Sumatra 2021-08-01
• Series: Miqot: Jurnal Ilmu-ilmu Keislaman
• Subjects: amran waly; mptt; rateb siribee; sufism; tasawwuf; tauheed
• Online Access: http://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/798
• ISSN: 0852-0720; 2502-3616

<strong>Abstract: </strong>This study discusses the foundation of Sufi tenet developed by Shaykh Amran Waly and the communities’ response to the integration of the tenet – the Study Council of Sufism Tawhîd (MPTT) and <em>r</em><em>atéb siribèe</em><em> </em>(one-thousand <em>dzikr</em>)–within the northern and eastern Aceh, Indonesia. Qualitative approach was implemented as the observation, in-depth interviews and documentation studies were due to collect the data. MPTT and <em>r</em><em>atéb siribèe </em>as its integration aim to restore the grandeur of Acehnese people in the past. However, the tenet was responded in many ways by the communities. Some considered that MPTT and <em>r</em><em>atéb siribèe </em>could act as a means of practicing Sufism, while the others assumed that the teachings developed were deviant since those contain the style of Ibn al-‘Arabî and al-Jîlî Sufism– once considered heretical with the concept of <em>wa<span style="text-decoration: underline;">h</span>dah al-wujûd </em>(unity of existence), which is dissimilar with the Sufism concept–<em>wa<span style="text-decoration: underline;">h</span>dah al-syuhûd </em>(unity of appearance).<br /><strong> </strong><br /><strong>Abstrak: </strong>Penelitian ini mengkaji fondasi ajaran tauhid-tasawuf yang dikembangkan oleh Shaykh Amran Waly. Penelitian ini juga menelaah respons masyarakat utara dan timur Aceh terhadap integrasi dari ajaran tersebut–Majelis Pengkajian Tauhid-Tasawuf (MPTT) dan <em>r</em><em>atéb siribèe</em> (zikir seribu). Pendekatan kualitatif diimplementasikan dengan observasi, wawancara mendalam, dan studi dokumentasi sebagai instrumen pengumpul data. Hasil penelitian menemukan bahwa ajaran tersebut berdasarkan dari gaya sufisme yang dikembangkan oleh Shaykh ‘Abdul Karîm al-Jîlî yang pernah dianggap bidah<em>. </em>MPTT dan <em>r</em><em>atéb siribèe </em>sebagai integrasi ajaran tersebut memiliki tujuan untuk mengembalikan kejayaan rakyat Aceh pada masa lalu. Namun, berbagai respons muncul dari kalangan masyarakat. Beberapa menganggap MPTT dan <em>r</em><em>atéb siribèe </em>dapat menjadi media untuk melatih ajaran sufisme, sementara pihak lainnya menganggap ajaran tersebut sesat karena mengandung gaya sufisme dari al-‘Arabî dan al-Jîlî yaitu <em>wa<span style="text-decoration: underline;">h</span>dah al-wujûd </em>(keberadaan) dan bertolak belakang dengan konsep sufisme <em>wa<span style="text-decoration: underline;">h</span>dah al-syuhûd </em>(rupa) Syekh Abuya Muda Waly al-Khalidy.<br /> <br /><strong>Keywords: </strong>Amran Waly, MPTT, <em>ratéb</em> <em>siribèe</em>, sufism, <em>taw<span style="text-decoration: underline;">h</span>îd</em>